महाभारतः mahābhārataḥ - book-8, chapter-63, verse-50

ब्रह्मेशानावथो वाक्यमूचतुस्त्रिदशेश्वरम् ।
विजयो ध्रुव एवास्तु विजयस्य महात्मनः ॥५०॥

50. brahmeśānāvatho vākyamūcatustridaśeśvaram ,
vijayo dhruva evāstu vijayasya mahātmanaḥ.

50. brahma īśānau atho vākyam ūcatuḥ tridaśeśvaram
| vijayaḥ dhruvaḥ eva astu vijayasya mahātmanaḥ

50. atho brahma īśānau vākyam tridaśeśvaram ūcatuḥ
mahātmanaḥ vijayasya vijayaḥ dhruvaḥ eva astu

50. Brahmā and Īśāna (Śiva) then spoke this statement to the lord of the gods (Indra): 'Let there indeed be certain victory for the great-souled Vijaya.'

Words meanings summery:

• ब्रह्म (brahma) - Brahmā (one of the divine duo) (Brahmā (the creator god))

• ईशानौ (īśānau) - Īśāna (Śiva) (Īśāna (a name of Śiva), controllers)

• अथो (atho) - then (then, and, moreover)

• वाक्यम् (vākyam) - statement (word, speech, statement, sentence)

• ऊचतुः (ūcatuḥ) - they (Brahmā and Īśāna) spoke (they two said, spoke)

• त्रिदशेश्वरम् (tridaśeśvaram) - to the lord of the gods (Indra) (to the lord of the thirty (gods))

• विजयः (vijayaḥ) - victory (victory, triumph)

• ध्रुवः (dhruvaḥ) - certain (firm, fixed, constant, certain)

• एव (eva) - indeed (only, indeed, certainly, just)

• अस्तु (astu) - let it be (let it be, may it be)

• विजयस्य (vijayasya) - of Vijaya (the person) (of victory, of Vijaya)

• महात्मनः (mahātmanaḥ) - of the great-souled one (of the great-souled one, of the noble one)

Words meanings and morphology

ब्रह्म (brahma) - Brahmā (one of the divine duo) (Brahmā (the creator god))

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), the Absolute (brahman)

Root: bṛh

Note: Forms a dvandva compound with īśānau.

ईशानौ (īśānau) - Īśāna (Śiva) (Īśāna (a name of Śiva), controllers)

(proper noun)

Nominative, masculine, dual of īśāna

īśāna - lord, master, Śiva, controller

From root īś (to rule, to control).

Root: īś (class 2)

Note: Combined with brahma to form brahmeśānau.

अथो (atho) - then (then, and, moreover)

(indeclinable)

Variant of atha.

वाक्यम् (vākyam) - statement (word, speech, statement, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

From root vac (to speak).

Root: vac (class 2)

Note: Direct object of ūcatuḥ.

ऊचतुः (ūcatuḥ) - they (Brahmā and Īśāna) spoke (they two said, spoke)

(verb)

3rd person , dual, active, perfect (liṭ) of vac

perfect (lit)

3rd person dual perfect active of root vac.

Root: vac (class 2)

त्रिदशेश्वरम् (tridaśeśvaram) - to the lord of the gods (Indra) (to the lord of the thirty (gods))

(noun)

Accusative, masculine, singular of tridaśeśvara

tridaśeśvara - lord of the thirty (gods), Indra

Compound type : tatpuruṣa (tridaśa+īśvara)

• tridaśa – thirty; god (referring to the 33 gods)
  noun (masculine)
• īśvara – lord, master, powerful
  noun (masculine)
  From root īś (to rule).
  Root: īś (class 2)

Note: Object of ūcatuḥ (recipient of speech).

विजयः (vijayaḥ) - victory (victory, triumph)

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, conquest, triumph

From root ji (to conquer) with prefix vi.

Prefix: vi

Root: ji (class 1)

Note: Subject of astu.

ध्रुवः (dhruvaḥ) - certain (firm, fixed, constant, certain)

(adjective)

Nominative, masculine, singular of dhruva

dhruva - fixed, firm, constant, certain, permanent

From root dhru (to be firm).

Root: dhru (class 1)

एव (eva) - indeed (only, indeed, certainly, just)

(indeclinable)

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative

3rd person singular imperative active of root as.

Root: as (class 2)

विजयस्य (vijayasya) - of Vijaya (the person) (of victory, of Vijaya)

(proper noun)

Genitive, masculine, singular of vijaya

vijaya - victory, conquest; name of a person (Vijaya)

Prefix: vi

Root: ji (class 1)

Note: Qualifies mahātmanaḥ.

महात्मनः (mahātmanaḥ) - of the great-souled one (of the great-souled one, of the noble one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, sublime, a great being (ātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
  Stem of mahat.
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Qualifies vijayasya.