महाभारतः mahābhārataḥ - book-7, chapter-87, verse-60

ततः स्नातः शुचिर्भूत्वा कृतकौतुकमङ्गलः ।
स्नातकानां सहस्रस्य स्वर्णनिष्कानदापयत् ।
आशीर्वादैः परिष्वक्तः सात्यकिः श्रीमतां वरः ॥६०॥

60. tataḥ snātaḥ śucirbhūtvā kṛtakautukamaṅgalaḥ ,
snātakānāṁ sahasrasya svarṇaniṣkānadāpayat ,
āśīrvādaiḥ pariṣvaktaḥ sātyakiḥ śrīmatāṁ varaḥ.

60. tataḥ snātaḥ śuciḥ bhūtvā
kṛtakautukamaṅgalaḥ snātakānām sahasrasya
svarṇaniṣkān adāpayat āśīrvādaiḥ
pariṣvakṭaḥ sātyakiḥ śrīmatām varaḥ

60. tataḥ śrīmatām varaḥ sātyakiḥ snātaḥ
śuciḥ bhūtvā kṛtakautukamaṅgalaḥ
āśīrvādaiḥ pariṣvakṭaḥ snātakānām
sahasrasya svarṇaniṣkān adāpayat

60. Then Sātyaki, the best among the illustrious, after bathing, becoming pure, and performing auspicious rites, gave golden niṣkas to a thousand graduates (snātakas), surrounded by their blessings.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• स्नातः (snātaḥ) - bathed, purified by bathing

• शुचिः (śuciḥ) - pure, clean, holy

• भूत्वा (bhūtvā) - having become

• कृतकौतुकमङ्गलः (kṛtakautukamaṅgalaḥ) - having performed auspicious rites/ceremonies

• स्नातकानाम् (snātakānām) - of the graduates (snātakas)

• सहस्रस्य (sahasrasya) - of a thousand graduates (of a thousand)

• स्वर्णनिष्कान् (svarṇaniṣkān) - golden niṣkas (coins)

• अदापयत् (adāpayat) - he caused to give, he gave

• आशीर्वादैः (āśīrvādaiḥ) - by blessings, with blessings

• परिष्वक्टः (pariṣvakṭaḥ) - embraced, surrounded

• सात्यकिः (sātyakiḥ) - Sātyaki

• श्रीमताम् (śrīmatām) - of the prosperous, of the illustrious

• वरः (varaḥ) - best, excellent, choicest

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

स्नातः (snātaḥ) - bathed, purified by bathing

(adjective)

Nominative, masculine, singular of snāta

snāta - bathed, pure, purified by bathing

Past Passive Participle

From root `snā` (to bathe).

Root: snā (class 2)

Note: Describes Sātyaki.

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

Note: Describes Sātyaki.

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Derived from root `bhū` with suffix `tvā`.

Root: bhū (class 1)

Note: Expresses an action completed before the main verb.

कृतकौतुकमङ्गलः (kṛtakautukamaṅgalaḥ) - having performed auspicious rites/ceremonies

(adjective)

Nominative, masculine, singular of kṛtakautukamaṅgala

kṛtakautukamaṅgala - having performed auspicious ceremonies, having completed propitiatory rites

`kautukamaṅgala` (auspicious rites) `kṛta` (performed by him).

Compound type : bahuvrīhi (kṛta+kautuka+maṅgala)

• kṛta – done, performed
  adjective
  Past Passive Participle
  From root `kṛ` (to do).
  Root: kṛ (class 8)
• kautuka – curiosity, auspicious rite, festive ceremony
  noun (neuter)
• maṅgala – auspicious, blessing, good fortune
  noun (neuter)

स्नातकानाम् (snātakānām) - of the graduates (snātakas)

(noun)

Genitive, masculine, plural of snātaka

snātaka - graduate (one who has completed Vedic studies and performed the concluding ceremonial bath)

Note: Refers to a class of Brahmins.

सहस्रस्य (sahasrasya) - of a thousand graduates (of a thousand)

(numeral)

Note: Functions adjectivally with `snātakānām`.

स्वर्णनिष्कान् (svarṇaniṣkān) - golden niṣkas (coins)

(noun)

Accusative, masculine, plural of svarṇaniṣka

svarṇaniṣka - golden niṣka (a type of coin or ornament)

Compound type : karmadhāraya (svarṇa+niṣka)

• svarṇa – gold, golden
  noun (neuter)
• niṣka – a golden coin, a golden necklace, an ornament
  noun (masculine)

Note: Object of `adāpayat`.

अदापयत् (adāpayat) - he caused to give, he gave

(verb)

3rd person , singular, active, imperfect (laṅ) of dā

Imperfect tense, causative

From root `dā` (to give) in causative. `adāpayat` is 3rd singular imperfect active.

Root: dā (class 3)

Note: Sātyaki is the subject.

आशीर्वादैः (āśīrvādaiḥ) - by blessings, with blessings

(noun)

Instrumental, masculine, plural of āśīrvāda

āśīrvāda - blessing, benediction

From `āśīs` (blessing) + `vāda` (utterance).

Compound type : karmadhāraya (āśīs+vāda)

• āśīs – blessing, prayer, wish
  noun (feminine)
• vāda – speaking, utterance, discourse
  noun (masculine)
  From root `vad` (to speak).
  Root: vad (class 1)

परिष्वक्टः (pariṣvakṭaḥ) - embraced, surrounded

(adjective)

Nominative, masculine, singular of pariṣvakṭa

pariṣvakṭa - embraced, surrounded, clung to

Past Passive Participle

From root `svaj` (to embrace) with prefix `pari`. The `s` becomes `ṣ` due to sandhi rules.

Prefix: pari

Root: svaj (class 1)

सात्यकिः (sātyakiḥ) - Sātyaki

(proper noun)

Nominative, masculine, singular of sātyaki

sātyaki - Sātyaki (proper noun, a Yadu warrior, Krishna's charioteer, or disciple)

Patronymic from Satyak.

श्रीमताम् (śrīmatām) - of the prosperous, of the illustrious

(adjective)

Genitive, masculine, plural of śrīmat

śrīmat - prosperous, illustrious, glorious, fortunate

From `śrī` (prosperity, glory) + `mat` (suffix for possession).

Note: Qualifies `varaḥ`.

वरः (varaḥ) - best, excellent, choicest

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, boon, husband

Root: vṛ (class 9)

Note: Agrees with `sātyakiḥ`.