महाभारतः mahābhārataḥ - book-7, chapter-87, verse-44

अक्षौहिण्यश्च संरब्धा धार्तराष्ट्रस्य भारत ।
यत्ता मदर्थं तिष्ठन्ति कुरुवीराभिरक्षिताः ॥४४॥

44. akṣauhiṇyaśca saṁrabdhā dhārtarāṣṭrasya bhārata ,
yattā madarthaṁ tiṣṭhanti kuruvīrābhirakṣitāḥ.

44. akṣauhiṇyaḥ ca saṃrabdhāḥ dhārtarāṣṭrasya bhārata
yattāḥ madartham tiṣṭhanti kuruvīrābhirakṣitāḥ

44. ca bhārata dhārtarāṣṭrasya saṃrabdhāḥ akṣauhiṇyaḥ
kuruvīrābhirakṣitāḥ madartham yattāḥ tiṣṭhanti

44. And, O Bhārata, Dhṛtarāṣṭra's son's (Duryodhana's) enraged *akṣauhiṇīs*, protected by the Kuru heroes, are standing ready for my sake.

Words meanings summery:

• अक्षौहिण्यः (akṣauhiṇyaḥ) - akṣauhiṇīs (a large division of an army)

• च (ca) - and, also

• संरब्धाः (saṁrabdhāḥ) - enraged, excited, well-prepared, eager

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhṛtarāṣṭra's son (Duryodhana) (of Dhṛtarāṣṭra's son)

• भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra, the listener of Saṃjaya's narration) (O Bhārata (descendant of Bharata))

• यत्ताः (yattāḥ) - ready, prepared, striving

• मदर्थम् (madartham) - for my sake (from Duryodhana's perspective, who would be speaking in context) (for my sake, for my purpose)

• तिष्ठन्ति (tiṣṭhanti) - they stand, they are present, they remain

• कुरुवीराभिरक्षिताः (kuruvīrābhirakṣitāḥ) - protected by the Kuru heroes

Words meanings and morphology

अक्षौहिण्यः (akṣauhiṇyaḥ) - akṣauhiṇīs (a large division of an army)

(noun)

Nominative, feminine, plural of akṣauhiṇī

akṣauhiṇī - an akṣauhiṇī (a large division of an army, consisting of 21,870 chariots, 21,870 elephants, 65,610 horses, and 109,350 foot-soldiers)

च (ca) - and, also

(indeclinable)

संरब्धाः (saṁrabdhāḥ) - enraged, excited, well-prepared, eager

(adjective)

Nominative, feminine, plural of saṃrabdha

saṁrabdha - enraged, excited, well-prepared, eager

Past Passive Participle

Derived from verb root rabh with prefix sam

Prefix: sam

Root: rabh (class 1)

Note: Agrees with 'akṣauhiṇyaḥ'.

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Dhṛtarāṣṭra's son (Duryodhana) (of Dhṛtarāṣṭra's son)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra (refers to Duryodhana and his brothers)

Derived from Dhṛtarāṣṭra with patronymic suffix

Note: Refers to Duryodhana.

भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra, the listener of Saṃjaya's narration) (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian; O Bhārata

Derived from Bharata with patronymic suffix aṇ

Note: The speaker is Saṃjaya, addressing King Dhṛtarāṣṭra.

यत्ताः (yattāḥ) - ready, prepared, striving

(adjective)

Nominative, feminine, plural of yatta

yatta - ready, prepared, striving, alert

Past Passive Participle

Derived from verb root yat

Root: yat (class 1)

Note: Agrees with 'akṣauhiṇyaḥ'.

मदर्थम् (madartham) - for my sake (from Duryodhana's perspective, who would be speaking in context) (for my sake, for my purpose)

(indeclinable)

Compound of mat (my) + artha (purpose/sake)

Compound type : tatpuruṣa (mat+artha)

• mat – my, mine (stem form of asmad)
  pronoun
  Genitive stem of asmad
• artha – purpose, aim, meaning, wealth, sake
  noun (masculine)

Note: Reflects Duryodhana's perspective in the narrative.

तिष्ठन्ति (tiṣṭhanti) - they stand, they are present, they remain

(verb)

3rd person , plural, active, present (laṭ) of sthā

Root: sthā (class 1)

कुरुवीराभिरक्षिताः (kuruvīrābhirakṣitāḥ) - protected by the Kuru heroes

(adjective)

Nominative, feminine, plural of kuruvīrābhirakṣita

kuruvīrābhirakṣita - protected by the Kuru heroes

Past Passive Participle

Compound ending in a past passive participle; instrumental Tatpuruṣa or Bahuvrīhi

Compound type : tatpuruṣa (kuru+vīra+abhirakṣita)

• kuru – Kuru (name of an ancient king and his descendants)
  proper noun (masculine)
• vīra – hero, warrior
  noun (masculine)
• abhirakṣita – protected, guarded, preserved
  adjective
  Past Passive Participle
  Derived from verb root rakṣ with prefix abhi
  Prefix: abhi
  Root: rakṣ (class 1)

Note: Agrees with 'akṣauhiṇyaḥ'.