महाभारतः mahābhārataḥ - book-7, chapter-87, verse-13

त्रियोजनगतस्यापि तस्य यास्याम्यहं पदम् ।
आसैन्धववधाद्राजन्सुदृढेनान्तरात्मना ॥१३॥

13. triyojanagatasyāpi tasya yāsyāmyahaṁ padam ,
āsaindhavavadhādrājansudṛḍhenāntarātmanā.

13. triyojanagatasya api tasya yāsyāmi aham padam |
ā-saindhava-vadhāt rājan su-dṛḍhena antarātmanā

13. rājan,
aham triyojanagatasya api tasya padam yāsyāmi,
ā-saindhava-vadhāt su-dṛḍhena antarātmanā

13. O King, even if he has gone three yojanas away, I will go to his location, with a very firm inner spirit (antarātman), until the killing of Saindhava.

Words meanings summery:

• त्रियोजनगतस्य (triyojanagatasya) - of one who has gone three yojanas; of one who has traversed three yojanas

• अपि (api) - even, also, too

• तस्य (tasya) - his, of him

• यास्यामि (yāsyāmi) - I will go, I shall go

• अहम् (aham) - I

• पदम् (padam) - place, step, foot, abode, position

• आ-सैन्धव-वधात् (ā-saindhava-vadhāt) - until the killing of Saindhava

• राजन् (rājan) - O King

• सु-दृढेन (su-dṛḍhena) - with a very firm, with a very strong, with a very resolute

• अन्तरात्मना (antarātmanā) - with a firm inner spirit (antarātman) (with the inner self, with the mind, with the spirit)

Words meanings and morphology

त्रियोजनगतस्य (triyojanagatasya) - of one who has gone three yojanas; of one who has traversed three yojanas

(adjective)

Genitive, masculine, singular of triyojanagata

triyojanagata - one who has gone three yojanas; having traversed three yojanas

Compound of 'triyojana' (three yojanas) and 'gata' (gone, past passive participle of gam)

Compound type : tatpuruṣa (triyojana+gata)

• triyojana – three yojanas (a measure of distance)
  noun (neuter)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)

Note: Qualifies 'tasya'.

अपि (api) - even, also, too

(indeclinable)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the person who has gone three yojanas.

यास्यामि (yāsyāmi) - I will go, I shall go

(verb)

1st person , singular, active, future (lṛṭ) of yā

Future tense

First person singular, active voice.

Root: yā (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

Note: Subject of 'yāsyāmi'.

पदम् (padam) - place, step, foot, abode, position

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, abode, position, word

Root: pad (class 4)

Note: Object of 'yāsyāmi'.

आ-सैन्धव-वधात् (ā-saindhava-vadhāt) - until the killing of Saindhava

(noun)

Ablative, masculine, singular of ā-saindhava-vadha

ā-saindhava-vadha - until the killing of Saindhava, up to the slaying of Saindhava

Compound with prefix 'ā' (up to, until) and 'saindhava-vadha' (killing of Saindhava). 'ā' here acts like an indeclinable governing the ablative.

Compound type : avyayībhāva (ā+saindhava+vadha)

• ā – up to, until, towards
  indeclinable
  Preposition/prefix indicating limit.
• saindhava – relating to Sindhu; a king of Sindhu; Jayadratha (king of Sindhu)
  proper noun (masculine)
  Derived from Sindhu.
• vadha – killing, slaying, destruction
  noun (masculine)
  Derived from root 'vadh' (to strike, to kill).
  Root: vadh (class 1)

Note: 'ā' with ablative indicates "up to" or "until".

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Addressing a king.

सु-दृढेन (su-dṛḍhena) - with a very firm, with a very strong, with a very resolute

(adjective)

Instrumental, masculine, singular of sudṛḍha

sudṛḍha - very firm, very strong, very resolute

Compound of 'su' (good, well, very) and 'dṛḍha' (firm, strong).

Compound type : karmadhāraya (su+dṛḍha)

• su – good, well, excellent, very
  indeclinable
  Prefix indicating excellence or intensity.
• dṛḍha – firm, strong, resolute, hard
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dṛṃh' (to make firm).
  Root: dṛṃh (class 1)

Note: Qualifies 'antarātmanā'.

अन्तरात्मना (antarātmanā) - with a firm inner spirit (antarātman) (with the inner self, with the mind, with the spirit)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, soul, mind, spirit (ātman)

Compound of 'antara' (inner) and 'ātman' (self).

Compound type : tatpuruṣa (antara+ātman)

• antara – inner, internal, intermediate, inside
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: The instrument by which the action of going is performed.