महाभारतः mahābhārataḥ - book-7, chapter-87, verse-26

एतान्प्रमथ्य संग्रामे प्रियार्थं तव कौरव ।
प्रयास्यामि ततः पश्चात्पदवीं सव्यसाचिनः ॥२६॥

26. etānpramathya saṁgrāme priyārthaṁ tava kaurava ,
prayāsyāmi tataḥ paścātpadavīṁ savyasācinaḥ.

26. etān pramathya saṃgrāme priya-artham tava kaurava
prayāsyāmi tataḥ paścāt padavīm savyasācinaḥ

26. kaurava,
tava priya-artham saṃgrāme etān pramathya,
tataḥ paścāt savyasācinaḥ padavīm prayāsyāmi

26. O Kaurava (Duryodhana), having crushed these in battle for your pleasure, I shall then follow the path of Savyasachin (Arjuna).

Words meanings summery:

• एतान् (etān) - these enemies (these)

• प्रमथ्य (pramathya) - having crushed, having vanquished

• संग्रामे (saṁgrāme) - in battle, in combat

• प्रिय-अर्थम् (priya-artham) - for your pleasure (for the sake of pleasure, for the sake of the beloved)

• तव (tava) - your, of you

• कौरव (kaurava) - O Duryodhana (addressed by Karna) (O Kaurava, descendant of Kuru)

• प्रयास्यामि (prayāsyāmi) - I shall go, I shall proceed

• ततः (tataḥ) - then, thereafter, from that

• पश्चात् (paścāt) - after, behind, later

• पदवीम् (padavīm) - path, track, footprint, rank

• सव्यसाचिनः (savyasācinaḥ) - of Arjuna, who is known as Savyasachin (ambidextrous archer) (of Savyasachin, of Arjuna)

Words meanings and morphology

एतान् (etān) - these enemies (these)

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

प्रमथ्य (pramathya) - having crushed, having vanquished

(indeclinable)

Absolutive (Gerund)

Derived from root math (manth) with prefix pra- and suffix -ya

Prefix: pra

Root: math (class 1)

Note: Expresses an action completed before the main verb.

संग्रामे (saṁgrāme) - in battle, in combat

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, combat, conflict, war

Derived from root grah with prefix sam-

Prefix: sam

Root: grah (class 9)

प्रिय-अर्थम् (priya-artham) - for your pleasure (for the sake of pleasure, for the sake of the beloved)

(indeclinable)

Compound type : tatpuruṣa (priya+artha)

• priya – dear, beloved, pleasing
  adjective (masculine)
• artha – purpose, meaning, wealth, sake
  noun (masculine)
  Root: arth (class 10)

Note: Functions adverbially.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

कौरव (kaurava) - O Duryodhana (addressed by Karna) (O Kaurava, descendant of Kuru)

(proper noun)

Vocative, masculine, singular of kaurava

kaurava - descendant of Kuru, a Kaurava

Derived from Kuru with patronymic suffix (aṇ)

Note: Refers to Duryodhana.

प्रयास्यामि (prayāsyāmi) - I shall go, I shall proceed

(verb)

1st person , singular, active, future (lṛṭ) of prayā

Future Tense

Derived from root yā with prefix pra-

Prefix: pra

Root: yā (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Ablative adverbial form of tad

पश्चात् (paścāt) - after, behind, later

(indeclinable)

Note: Used with an ablative or as a temporal adverb.

पदवीम् (padavīm) - path, track, footprint, rank

(noun)

Accusative, feminine, singular of padavī

padavī - path, track, way, road, rank, position

Note: Object of 'prayāsyāmi'.

सव्यसाचिनः (savyasācinaḥ) - of Arjuna, who is known as Savyasachin (ambidextrous archer) (of Savyasachin, of Arjuna)

(proper noun)

Genitive, masculine, singular of savyasācin

savyasācin - ambidextrous archer; an epithet of Arjuna

Compound 'savya' (left) + 'sācin' (shooting).

Compound type : tatpuruṣa (savya+sācin)

• savya – left (hand), reverse, auspicious
  adjective (masculine)
• sācin – one who shoots or throws
  noun (masculine)
  agent noun
  Derived from root sac (to shoot) or from sā (to bind) in compound sense.
  Root: sac (class 7)

Note: Specifies whose path is to be followed.