महाभारतः mahābhārataḥ - book-7, chapter-87, verse-14

अनादिष्टस्तु गुरुणा को नु युध्येत मानवः ।
आदिष्टस्तु त्वया राजन्को न युध्येत मादृशः ।
अभिजानामि तं देशं यत्र यास्याम्यहं प्रभो ॥१४॥

14. anādiṣṭastu guruṇā ko nu yudhyeta mānavaḥ ,
ādiṣṭastu tvayā rājanko na yudhyeta mādṛśaḥ ,
abhijānāmi taṁ deśaṁ yatra yāsyāmyahaṁ prabho.

14. anādiṣṭaḥ tu guruṇā kaḥ nu yudhyeta
mānavaḥ | ādiṣṭaḥ tu tvayā rājan
kaḥ na yudhyeta mādṛśaḥ | abhijānāmi
tam deśam yatra yāsyāmi aham prabho

14. guruṇā anādiṣṭaḥ mānavaḥ kaḥ nu yudhyeta? rājan,
tvayā ādiṣṭaḥ mādṛśaḥ kaḥ na yudhyeta? prabho,
aham tam deśam abhijānāmi yatra yāsyāmi.

14. Who among human beings would fight without being commanded by a teacher (guru)? But, O King, who like me would not fight when commanded by you? O Lord, I know well that place where I will go.

Words meanings summery:

• अनादिष्टः (anādiṣṭaḥ) - uncommanded, uninstructed

• तु (tu) - but, indeed, on the other hand

• गुरुणा (guruṇā) - by a teacher (guru) (by a teacher, by a preceptor)

• कः (kaḥ) - who? what?

• नु (nu) - indeed, now, then, surely

• युध्येत (yudhyeta) - would fight, should fight

• मानवः (mānavaḥ) - human, human being, man

• आदिष्टः (ādiṣṭaḥ) - commanded, instructed, ordered

• तु (tu) - but, indeed, on the other hand

• त्वया (tvayā) - by you

• राजन् (rājan) - O King

• कः (kaḥ) - who? what?

• न (na) - not, no

• युध्येत (yudhyeta) - would fight, should fight

• मादृशः (mādṛśaḥ) - one like me, my kind

• अभिजानामि (abhijānāmi) - I know well, I recognize, I am acquainted with

• तम् (tam) - that

• देशम् (deśam) - place, country, region

• यत्र (yatra) - where, in which place

• यास्यामि (yāsyāmi) - I will go, I shall go

• अहम् (aham) - I

• प्रभो (prabho) - O Lord, O Master

Words meanings and morphology

अनादिष्टः (anādiṣṭaḥ) - uncommanded, uninstructed

(adjective)

Nominative, masculine, singular of anādiṣṭa

anādiṣṭa - uncommanded, uninstructed, not ordered

Past Passive Participle (negated)

Compound of 'an' (negation) and 'ādiṣṭa' (commanded).

Compound type : nañ-tatpuruṣa (an+ādiṣṭa)

• an – not, un-
  indeclinable
  Negative prefix.
• ādiṣṭa – commanded, instructed, directed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'diś' (to point, direct) with upasarga 'ā'.
  Prefix: ā
  Root: diś (class 6)

Note: Qualifies 'mānavaḥ'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle expressing contrast or emphasis.

गुरुणा (guruṇā) - by a teacher (guru) (by a teacher, by a preceptor)

(noun)

Instrumental, masculine, singular of guru

guru - teacher, preceptor, respected person, heavy

Root: gṛ (class 6)

Note: Agent of 'anādiṣṭaḥ'.

कः (kaḥ) - who? what?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

Note: Subject of 'yudhyeta'.

नु (nu) - indeed, now, then, surely

(indeclinable)

Emphatic or interrogative particle.

युध्येत (yudhyeta) - would fight, should fight

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of yudh

Optative mood, middle voice

Third person singular, middle voice.

Root: yudh (class 4)

Note: Expresses potential or desiderative action.

मानवः (mānavaḥ) - human, human being, man

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, man, descendant of Manu

Derived from 'manu'.

Root: man (class 4)

Note: Subject of 'yudhyeta'.

आदिष्टः (ādiṣṭaḥ) - commanded, instructed, ordered

(adjective)

Nominative, masculine, singular of ādiṣṭa

ādiṣṭa - commanded, instructed, directed, ordered

Past Passive Participle

Derived from root 'diś' (to point, direct) with upasarga 'ā'.

Prefix: ā

Root: diś (class 6)

Note: Qualifies 'kaḥ' (understood as 'mādṛśaḥ').

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle expressing contrast or emphasis.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Agent of 'ādiṣṭaḥ'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Addressing a king.

कः (kaḥ) - who? what?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

Note: Subject of 'yudhyeta'.

न (na) - not, no

(indeclinable)

Negation particle.

Note: Negates 'yudhyeta'.

युध्येत (yudhyeta) - would fight, should fight

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of yudh

Optative mood, middle voice

Third person singular, middle voice.

Root: yudh (class 4)

Note: Expresses potential or desiderative action.

मादृशः (mādṛśaḥ) - one like me, my kind

(adjective)

Nominative, masculine, singular of mādṛśa

mādṛśa - like me, similar to me, my kind

Derived from 'mad' (me) + 'dṛś' (to see, like).

Note: Predicate adjective for 'kaḥ'.

अभिजानामि (abhijānāmi) - I know well, I recognize, I am acquainted with

(verb)

1st person , singular, active, present (laṭ) of jñā

Present tense

First person singular, active voice. Root 'jñā' with upasarga 'abhi'.

Prefix: abhi

Root: jñā (class 9)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of 'abhijānāmi'.

देशम् (deśam) - place, country, region

(noun)

Accusative, masculine, singular of deśa

deśa - place, country, region, spot

Root: diś (class 6)

Note: Object of 'abhijānāmi'.

यत्र (yatra) - where, in which place

(indeclinable)

Adverb of place.

यास्यामि (yāsyāmi) - I will go, I shall go

(verb)

1st person , singular, active, future (lṛṭ) of yā

Future tense

First person singular, active voice.

Root: yā (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

Note: Subject of 'yāsyāmi'.

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, ruler, mighty

Prefix: pra

Root: bhū (class 1)

Note: Addressing a lord or superior.