महाभारतः mahābhārataḥ - book-7, chapter-67, verse-2

किरन्निषुगणांस्तीक्ष्णान्स्वरश्मीनिव भास्करः ।
तापयामास तत्सैन्यं देहं व्याधिगणो यथा ॥२॥

2. kiranniṣugaṇāṁstīkṣṇānsvaraśmīniva bhāskaraḥ ,
tāpayāmāsa tatsainyaṁ dehaṁ vyādhigaṇo yathā.

2. kiran iṣugaṇān tīkṣṇān svarśmīn iva bhāskaraḥ
tāpayāmāsa tat sainyaṃ dehaṃ vyādhighaṇaḥ yathā

2. bhāskaraḥ svarśmīn iva,
tīkṣṇān iṣugaṇān kiran,
(saḥ) tat sainyaṃ tāpayāmāsa,
yathā vyādhighaṇaḥ dehaṃ (tāpayati)

2. Scattering sharp multitudes of arrows, just as the sun scatters its own rays, he tormented that army, similar to how a host of diseases afflicts the body.

Words meanings summery:

• किरन् (kiran) - scattering, showering, throwing

• इषुगणान् (iṣugaṇān) - multitudes of arrows, showers of arrows

• तीक्ष्णान् (tīkṣṇān) - sharp, keen, fierce, hot

• स्वरश्मीन् (svaraśmīn) - his own rays

• इव (iva) - like, as, as if

• भास्करः (bhāskaraḥ) - the sun

• तापयामास (tāpayāmāsa) - he tormented, he heated, he distressed

• तत् (tat) - that

• सैन्यं (sainyaṁ) - army, host

• देहं (dehaṁ) - body, physical form

• व्याधिघणः (vyādhighaṇaḥ) - host of diseases, multitude of ailments

• यथा (yathā) - just as, as, according to

Words meanings and morphology

किरन् (kiran) - scattering, showering, throwing

(participle)

Nominative, masculine, singular of kiran

kiran - scattering, throwing

present active participle

from root kṛ (to scatter), class 6

Root: kṛ (class 6)

इषुगणान् (iṣugaṇān) - multitudes of arrows, showers of arrows

(noun)

Accusative, masculine, plural of iṣugaṇa

iṣugaṇa - multitude of arrows

Tatpurusha compound: iṣu (arrow) + gaṇa (multitude)

Compound type : tatpurusha (iṣu+gaṇa)

• iṣu – arrow
  noun (masculine)
• gaṇa – multitude, group, host
  noun (masculine)

तीक्ष्णान् (tīkṣṇān) - sharp, keen, fierce, hot

(adjective)

Accusative, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, pungent, fierce, hot

from root tij (to sharpen)

Root: tij (class 6)

स्वरश्मीन् (svaraśmīn) - his own rays

(noun)

Accusative, masculine, plural of svaraśmi

svaraśmi - one's own ray

compound of sva (own) and raśmi (ray)

Compound type : tatpurusha (sva+raśmi)

• sva – one's own, his own
  pronoun (masculine)
• raśmi – ray, beam, rope
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

भास्करः (bhāskaraḥ) - the sun

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, sun-god, creator of light

compound of bhās (light) and kara (making)

Compound type : tatpurusha (bhās+kara)

• bhās – light, luster, splendor
  noun (feminine)
• kara – making, causing, hand, ray
  noun (masculine)
  from root kṛ (to do, make)
  Root: kṛ (class 8)

तापयामास (tāpayāmāsa) - he tormented, he heated, he distressed

(verb)

3rd person , singular, active, perfect (liṭ) of tāpayāmāsa

perfect (liṭ) active voice, causative

third person singular, perfect, active voice of causative of tap, by periphrastic perfect formation (ām-āsa)

Root: tap (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

सैन्यं (sainyaṁ) - army, host

(noun)

Accusative, neuter, singular of sainya

sainya - army, host, troop

from senā (army) + ya (suffix)

देहं (dehaṁ) - body, physical form

(noun)

Accusative, masculine, singular of deha

deha - body, physical form

from root dih (to smear, to grow)

Root: dih (class 4)

व्याधिघणः (vyādhighaṇaḥ) - host of diseases, multitude of ailments

(noun)

Nominative, masculine, singular of vyādhighaṇa

vyādhighaṇa - multitude of diseases

Tatpurusha compound: vyādhi (disease) + gaṇa (multitude)

Compound type : tatpurusha (vyādhi+gaṇa)

• vyādhi – disease, sickness, ailment
  noun (masculine)
  from vi-ā-dhā (to inflict)
  Prefixes: vi+ā
  Root: dhā (class 3)
• gaṇa – multitude, group, host
  noun (masculine)

यथा (yathā) - just as, as, according to

(indeclinable)

from relative pronoun yad + thā (suffix)