महाभारतः
mahābhārataḥ
-
book-7, chapter-67, verse-47
नास्ति चाप्यमरत्वं वै मनुष्यस्य कथंचन ।
सर्वेणावश्यमर्तव्यं जातेन सरितां वरे ॥४७॥
सर्वेणावश्यमर्तव्यं जातेन सरितां वरे ॥४७॥
47. nāsti cāpyamaratvaṁ vai manuṣyasya kathaṁcana ,
sarveṇāvaśyamartavyaṁ jātena saritāṁ vare.
sarveṇāvaśyamartavyaṁ jātena saritāṁ vare.
47.
na asti ca api amaratvam vai manuṣyasya kathaṃcana
sarveṇa avaśyam martavyam jātena saritām vare
sarveṇa avaśyam martavyam jātena saritām vare
47.
saritām vare manuṣyasya vai na asti amaratvam
kathaṃcana ca api sarveṇa jātena avaśyam martavyam
kathaṃcana ca api sarveṇa jātena avaśyam martavyam
47.
There is certainly no immortality (amaratvam) for a human being in any way. Everyone who is born must inevitably die, O best of rivers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अस्ति (asti) - is, exists
- च (ca) - and, also
- अपि (api) - also, even, too
- अमरत्वम् (amaratvam) - immortality
- वै (vai) - indeed, certainly (emphatic particle)
- मनुष्यस्य (manuṣyasya) - of a human being
- कथंचन (kathaṁcana) - in any way, by any means, somehow or other
- सर्वेण (sarveṇa) - by everyone
- अवश्यम् (avaśyam) - necessarily, inevitably, certainly
- मर्तव्यम् (martavyam) - should be died, must die, destined to die
- जातेन (jātena) - by one who is born
- सरिताम् (saritām) - of rivers
- वरे (vare) - O best, O excellent one
Words meanings and morphology
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
3rd person singular, present indicative, parasmaipada
Root: as (class 2)
च (ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
अमरत्वम् (amaratvam) - immortality
(noun)
Nominative, neuter, singular of amaratva
amaratva - immortality
from amara (immortal) + -tva (suffix for abstract noun)
Note: Can also be accusative singular, but nominative fits the context 'there is no immortality'.
वै (vai) - indeed, certainly (emphatic particle)
(indeclinable)
emphatic particle
मनुष्यस्य (manuṣyasya) - of a human being
(noun)
Genitive, masculine, singular of manuṣya
manuṣya - human, human being, man
कथंचन (kathaṁcana) - in any way, by any means, somehow or other
(indeclinable)
सर्वेण (sarveṇa) - by everyone
(pronoun)
Instrumental, masculine, singular of sarva
sarva - all, every, whole
Note: Used here substantively as 'by everyone'.
अवश्यम् (avaśyam) - necessarily, inevitably, certainly
(indeclinable)
adverbial form of avaśya
मर्तव्यम् (martavyam) - should be died, must die, destined to die
(adjective)
Nominative, neuter, singular of martavya
martavya - to be died, to be killed, mortal
Gerundive
Potential Passive Participle (gerundive) from root mṛ (to die) + -tavya
Root: mṛ (class 6)
Note: Used impersonally here, 'it must be died by everyone'.
जातेन (jātena) - by one who is born
(adjective)
Instrumental, masculine, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
from root jan (to be born) + -kta
Root: jan (class 4)
Note: Modifies 'sarveṇa' - 'by everyone who is born'.
सरिताम् (saritām) - of rivers
(noun)
Genitive, feminine, plural of sarit
sarit - river
वरे (vare) - O best, O excellent one
(adjective)
Vocative, masculine, singular of vara
vara - best, excellent, choice; boon, gift
Note: Used here as a vocative, addressing someone as 'best'.