Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
7,67

महाभारतः       mahābhārataḥ - book-7, chapter-67, verse-24

विषक्तं दृश्य कौन्तेयं कृतवर्मरथं प्रति ।
चिन्तयामास वार्ष्णेयो न नः कालात्ययो भवेत् ॥२४॥
24. viṣaktaṁ dṛśya kaunteyaṁ kṛtavarmarathaṁ prati ,
cintayāmāsa vārṣṇeyo na naḥ kālātyayo bhavet.
24. viṣaktaṃ dṛśya kaunteyaṃ kṛtavarmarathaṃ prati
cintayāmāsa vārṣṇeyaḥ na naḥ kālātyayaḥ bhavet
24. vārṣṇeyaḥ kaunteyaṃ kṛtavarmarathaṃ prati viṣaktaṃ
dṛśya (iti) naḥ kālātyayaḥ na bhavet (iti) cintayāmāsa
24. Seeing Kaunteya (Arjuna) engrossed in battle with Kṛtavarman's chariot, Vārṣṇeya (Krishna) pondered, "Our time should not be wasted."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विषक्तम् (viṣaktam) - entangled, attached, engrossed
  • दृश्य (dṛśya) - having seen
  • कौन्तेयम् (kaunteyam) - Arjuna, son of Kuntī (Kaunteya, Arjuna)
  • कृतवर्मरथम् (kṛtavarmaratham) - the chariot belonging to Kṛtavarman (Kṛtavarman's chariot)
  • प्रति (prati) - towards, against, regarding
  • चिन्तयामास (cintayāmāsa) - thought, considered, pondered
  • वार्ष्णेयः (vārṣṇeyaḥ) - Krishna, descendant of Vṛṣṇi (Vārṣṇeya, Krishna)
  • (na) - not
  • नः (naḥ) - our, of us
  • कालात्ययः (kālātyayaḥ) - waste of time, lapse of time, delay
  • भवेत् (bhavet) - may be, should be, might happen

Words meanings and morphology

विषक्तम् (viṣaktam) - entangled, attached, engrossed
(adjective)
Accusative, masculine, singular of viṣakta
viṣakta - entangled, attached, clung to, engaged in
Past Passive Participle
Derived from √sañj (to cling, attach) with prefix vi-.
Prefix: vi
Root: sañj (class 7)
दृश्य (dṛśya) - having seen
(indeclinable)
Absolutive (gerund)
Derived from √dṛś (to see) with suffix -ya (after a prefixed verb).
Root: dṛś (class 1)
Note: Used to indicate an action completed before the main verb.
कौन्तेयम् (kaunteyam) - Arjuna, son of Kuntī (Kaunteya, Arjuna)
(proper noun)
Accusative, masculine, singular of kaunteya
kaunteya - son of Kuntī, Arjuna
Derivative of Kuntī.
कृतवर्मरथम् (kṛtavarmaratham) - the chariot belonging to Kṛtavarman (Kṛtavarman's chariot)
(noun)
Accusative, masculine, singular of kṛtavarmaratha
kṛtavarmaratha - Kṛtavarman's chariot
Compound type : tatpurusha (kṛtavarman+ratha)
  • kṛtavarman – Kṛtavarman (proper name)
    proper noun (masculine)
  • ratha – chariot
    noun (masculine)
प्रति (prati) - towards, against, regarding
(indeclinable)
Note: Governs the accusative case (kṛtavarmaratham).
चिन्तयामास (cintayāmāsa) - thought, considered, pondered
(verb)
3rd person , singular, active, perfect (lit) of cint
Periphrastic Perfect Active
3rd person singular Periphrastic Perfect Active Parasmaipada of √cint (with āmāsa auxiliary).
Root: cit (class 10)
वार्ष्णेयः (vārṣṇeyaḥ) - Krishna, descendant of Vṛṣṇi (Vārṣṇeya, Krishna)
(proper noun)
Nominative, masculine, singular of vārṣṇeya
vārṣṇeya - descendant of Vṛṣṇi, Krishna
Patronymic from Vṛṣṇi.
(na) - not
(indeclinable)
नः (naḥ) - our, of us
(pronoun)
Genitive, plural of asmad
asmad - we, us
कालात्ययः (kālātyayaḥ) - waste of time, lapse of time, delay
(noun)
Nominative, masculine, singular of kālātyaya
kālātyaya - passing away of time, loss of time, delay
Compound type : tatpurusha (kāla+atyaya)
  • kāla – time
    noun (masculine)
  • atyaya – passing away, transgression, end, loss
    noun (masculine)
    Prefix: ati
    Root: i (class 2)
भवेत् (bhavet) - may be, should be, might happen
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative Active
3rd person singular Optative Active Parasmaipada of √bhū.
Root: bhū (class 1)
Note: Expresses possibility or injunction.