महाभारतः mahābhārataḥ - book-7, chapter-67, verse-34

अनीकान्यर्दयन्युद्धे त्वरितः श्वेतवाहनः ।
नावधीत्कृतवर्माणं प्राप्तमप्यरिसूदनः ॥३४॥

34. anīkānyardayanyuddhe tvaritaḥ śvetavāhanaḥ ,
nāvadhītkṛtavarmāṇaṁ prāptamapyarisūdanaḥ.

34. anīkāni ardayan yuddhe tvaritaḥ śvetavāhanaḥ
na avadhīt kṛtavarmāṇam prāptam api arisūdanaḥ

34. tvaritaḥ śvetavāhanaḥ arisūdanaḥ yuddhe anīkāni
ardayan prāptam api kṛtavarmāṇam na avadhīt

34. Śvetavāhana (Arjuna), swiftly crushing the armies in battle, did not kill Kṛtavarman, even though he had encountered him, despite being a slayer of enemies.

Words meanings summery:

• अनीकानि (anīkāni) - armies, hosts

• अर्दयन् (ardayan) - crushing, tormenting, causing pain

• युद्धे (yuddhe) - in battle, in combat

• त्वरितः (tvaritaḥ) - swift, hastened, quick

• श्वेतवाहनः (śvetavāhanaḥ) - Epithet for Arjuna, meaning 'one having white steeds/chariot'. (Śvetavāhana (Arjuna))

• न (na) - not, no

• अवधीत् (avadhīt) - he killed, he smote

• कृतवर्माणम् (kṛtavarmāṇam) - Kṛtavarman

• प्राप्तम् (prāptam) - Referring to Kṛtavarman, whom Arjuna had encountered. (having attained, having reached, encountered)

• अपि (api) - Used to mean 'even though' or 'despite'. (even, also, though)

• अरिसूदनः (arisūdanaḥ) - Epithet for Arjuna, emphasizing his characteristic prowess. (slayer of enemies)

Words meanings and morphology

अनीकानि (anīkāni) - armies, hosts

(noun)

Accusative, neuter, plural of anīka

anīka - army, host, array, face

Note: Object of ardayan.

अर्दयन् (ardayan) - crushing, tormenting, causing pain

(adjective)

Nominative, masculine, singular of ardayat

ardayat - crushing, tormenting, harassing

Present Active Participle

From root ṛd (to pain, crush) or ard (to torment)

Root: ṛd (class 1)

Note: Agrees with śvetavāhanaḥ.

युद्धे (yuddhe) - in battle, in combat

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (used as noun)

From root yudh

Root: yudh (class 4)

त्वरितः (tvaritaḥ) - swift, hastened, quick

(adjective)

Nominative, masculine, singular of tvarita

tvarita - hastened, quick, swift, agile

Past Passive Participle

From root tvar (to hasten)

Root: tvar (class 1)

Note: Qualifies śvetavāhanaḥ.

श्वेतवाहनः (śvetavāhanaḥ) - Epithet for Arjuna, meaning 'one having white steeds/chariot'. (Śvetavāhana (Arjuna))

(proper noun)

Nominative, masculine, singular of śvetavāhana

śvetavāhana - having white horses/conveyance, an epithet of Arjuna

Compound type : bahuvrīhi (śveta+vāhana)

• śveta – white, fair
  adjective (masculine)
• vāhana – vehicle, steed, carrier
  noun (masculine)
  Root: vah (class 1)

Note: Subject of avadhīt.

न (na) - not, no

(indeclinable)

अवधीत् (avadhīt) - he killed, he smote

(verb)

3rd person , singular, active, aorist (luṅ) of vadh

Aorist form of root han (often substituted by vadh in aorist)

Root: han (class 2)

कृतवर्माणम् (kṛtavarmāṇam) - Kṛtavarman

(proper noun)

Accusative, masculine, singular of kṛtavarman

kṛtavarman - a proper name, name of a Yadava chief

Note: Object of avadhīt.

प्राप्तम् (prāptam) - Referring to Kṛtavarman, whom Arjuna had encountered. (having attained, having reached, encountered)

(adjective)

Accusative, masculine, singular of prāpta

prāpta - obtained, reached, encountered, gained

Past Passive Participle

From pra- + root āp (to obtain)

Prefix: pra

Root: āp (class 5)

अपि (api) - Used to mean 'even though' or 'despite'. (even, also, though)

(indeclinable)

अरिसूदनः (arisūdanaḥ) - Epithet for Arjuna, emphasizing his characteristic prowess. (slayer of enemies)

(adjective)

Nominative, masculine, singular of arisūdana

arisūdana - destroyer of foes, slayer of enemies

Compound type : tatpuruṣa (ari+sūdana)

• ari – enemy, foe
  noun (masculine)
• sūdana – destroyer, slayer, subduer
  noun (masculine)
  From root sūd
  Root: sūd (class 10)

Note: Qualifies śvetavāhanaḥ.