महाभारतः mahābhārataḥ - book-7, chapter-67, verse-46

वरुणस्त्वब्रवीत्प्रीतो ददाम्यस्मै वरं हितम् ।
दिव्यमस्त्रं सुतस्तेऽयं येनावध्यो भविष्यति ॥४६॥

46. varuṇastvabravītprīto dadāmyasmai varaṁ hitam ,
divyamastraṁ sutaste'yaṁ yenāvadhyo bhaviṣyati.

46. varuṇaḥ tu abravīt prītaḥ dadāmi asmai varam hitam
divyam astram sutaḥ te ayam yena avadhyaḥ bhaviṣyati

46. tu prītaḥ varuṇaḥ abravīt asmai hitam varam divyam
astram dadāmi yena ayam te sutaḥ avadhyaḥ bhaviṣyati

46. Varuṇa, pleased, then said, "I give this beneficial boon to him: this divine weapon, by which your son will become invincible (avadhya)."

Words meanings summery:

• वरुणः (varuṇaḥ) - Varuṇa

• तु (tu) - but, and, indeed

• अब्रवीत् (abravīt) - spoke, said

• प्रीतः (prītaḥ) - pleased, delighted, content

• ददामि (dadāmi) - I give

• अस्मै (asmai) - to him, for him

• वरम् (varam) - boon, blessing, choice, excellent

• हितम् (hitam) - beneficial, good, advantageous

• दिव्यम् (divyam) - divine, heavenly

• अस्त्रम् (astram) - weapon, missile

• सुतः (sutaḥ) - son

• ते (te) - your, to you

• अयम् (ayam) - this, he

• येन (yena) - by which, with which

• अवध्यः (avadhyaḥ) - not to be killed, invincible

• भविष्यति (bhaviṣyati) - will become, will be

Words meanings and morphology

वरुणः (varuṇaḥ) - Varuṇa

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa (a Vedic deity, god of cosmic order, water, and the ocean)

तु (tu) - but, and, indeed

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

imperfect (past tense)

Third person singular imperfect active of root brū.

Root: brū (class 2)

प्रीतः (prītaḥ) - pleased, delighted, content

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

From root prī (to please, to love).

Root: prī (class 9)

ददामि (dadāmi) - I give

(verb)

1st person , singular, active, present (laṭ) of dadāmi

present tense

First person singular present active of root dā (class 3).

Root: dā (class 3)

अस्मै (asmai) - to him, for him

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

वरम् (varam) - boon, blessing, choice, excellent

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, desired object, excellent

From root vṛ (to choose, to wish).

Root: vṛ (class 9)

हितम् (hitam) - beneficial, good, advantageous

(adjective)

Accusative, masculine, singular of hita

hita - beneficial, good, suitable, placed, deposited

Past Passive Participle

From root dhā (to place) with an anomalous formation or from root hi (to send, propel).

Root: dhā (class 3)

दिव्यम् (divyam) - divine, heavenly

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

Derived from div (heaven, sky).

अस्त्रम् (astram) - weapon, missile

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile, projectile, divine weapon

From root as (to throw, cast).

Root: as (class 4)

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, offspring

Past Passive Participle (secondary usage as noun)

From root sū (to bear, to produce).

Root: sū (class 2)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

येन (yena) - by which, with which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

अवध्यः (avadhyaḥ) - not to be killed, invincible

(adjective)

Nominative, masculine, singular of avadhya

avadhya - not to be killed, inviolable, invincible

Gerundive with negation

Negation 'a-' prefixed to 'vadhya' (gerundive of 'vadh' meaning 'to be killed').

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-
  indeclinable
  Negative prefix
• vadhya – to be killed, deserving death
  adjective (masculine)
  Gerundive
  From root vadh (to kill)
  Root: vadh (class 1)

भविष्यति (bhaviṣyati) - will become, will be

(verb)

3rd person , singular, active, future (lṛṭ) of bhaviṣyati

future tense

Third person singular future active of root bhū.

Root: bhū (class 1)