महाभारतः mahābhārataḥ - book-7, chapter-67, verse-49

इत्युक्त्वा वरुणः प्रादाद्गदां मन्त्रपुरस्कृताम् ।
यामासाद्य दुराधर्षः सर्वलोके श्रुतायुधः ॥४९॥

49. ityuktvā varuṇaḥ prādādgadāṁ mantrapuraskṛtām ,
yāmāsādya durādharṣaḥ sarvaloke śrutāyudhaḥ.

49. iti uktvā varuṇaḥ prādāt gadām mantrapuraskṛtām
yām āsādya durādharṣaḥ sarvaloke śrutāyudhaḥ

49. iti uktvā varuṇaḥ mantrapuraskṛtām gadām prādāt
yām āsādya durādharṣaḥ sarvaloke śrutāyudhaḥ

49. Having said this, Varuna gave a mace (gadā) consecrated with sacred incantations (mantra). Having obtained that mace, one becomes invincible, his weapon renowned in all worlds.

Words meanings summery:

• इति (iti) - Refers to the preceding statement. (thus, so, in this manner)

• उक्त्वा (uktvā) - having said, having spoken

• वरुणः (varuṇaḥ) - Varuna (name of a Vedic deity)

• प्रादात् (prādāt) - gave, bestowed

• गदाम् (gadām) - mace, club

• मन्त्रपुरस्कृताम् (mantrapuraskṛtām) - consecrated with sacred incantations, preceded by spells

• याम् (yām) - Refers to 'gadām'. (which, whom)

• आसाद्य (āsādya) - having obtained, having reached, having approached

• दुराधर्षः (durādharṣaḥ) - invincible, difficult to assail, unassailable

• सर्वलोके (sarvaloke) - in all worlds

• श्रुतायुधः (śrutāyudhaḥ) - whose weapon is renowned, famous for his weapon

Words meanings and morphology

इति (iti) - Refers to the preceding statement. (thus, so, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Absolutive (indeclinable participle) from root vac (to speak)

Root: vac (class 2)

Note: Indicates a completed action before the main verb.

वरुणः (varuṇaḥ) - Varuna (name of a Vedic deity)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuna (god of the ocean, celestial waters, law and order)

Note: Subject of 'prādāt'.

प्रादात् (prādāt) - gave, bestowed

(verb)

3rd person , singular, active, aorist (luṅ) of pra-dā

Aorist Active

3rd person singular, aorist tense, parasmaipada, from root dā (to give) with upasarga pra

Prefix: pra

Root: dā (class 3)

गदाम् (gadām) - mace, club

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Note: Direct object of 'prādāt'.

मन्त्रपुरस्कृताम् (mantrapuraskṛtām) - consecrated with sacred incantations, preceded by spells

(adjective)

Accusative, feminine, singular of mantrapuraskṛta

mantrapuraskṛta - consecrated by mantras, preceded by incantations

Past Passive Participle

compound: mantra (sacred verse) + puraskṛta (placed in front, honored, consecrated)

Compound type : tatpurusha (mantra+puraskṛta)

• mantra – sacred verse, incantation, spell
  noun (masculine)
  from root man (to think)
  Root: man (class 4)
• puraskṛta – placed in front, honored, consecrated, treated with respect
  adjective (masculine)
  Past Passive Participle
  from puras (in front) + kṛ (to do)
  Prefix: puras
  Root: kṛ (class 8)

Note: Agrees with 'gadām'.

याम् (yām) - Refers to 'gadām'. (which, whom)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

Note: Correlates with the implied 'saḥ' (he) as the one who obtains it.

आसाद्य (āsādya) - having obtained, having reached, having approached

(indeclinable)

Absolutive (Gerund)

Absolutive (indeclinable participle) from root sad (to sit) with upasarga ā

Prefix: ā

Root: sad (class 1)

Note: Indicates an action completed by the implicit subject (the recipient of the mace) before becoming invincible.

दुराधर्षः (durādharṣaḥ) - invincible, difficult to assail, unassailable

(adjective)

Nominative, masculine, singular of durādharṣa

durādharṣa - invincible, difficult to assail

compound: dur (difficult) + ā (prefix) + dharṣa (to attack)

Compound type : tatpurusha (dur+ādharṣa)

• dur – difficult, bad
  indeclinable
• ādharṣa – assault, attack
  noun (masculine)
  from root dhṛṣ (to dare, attack) with upasarga ā
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Predicate adjective for the implied subject (recipient of the mace).

सर्वलोके (sarvaloke) - in all worlds

(noun)

Locative, masculine, singular of sarvaloka

sarvaloka - all worlds, entire world

compound: sarva (all) + loka (world)

Compound type : tatpurusha (sarva+loka)

• sarva – all, every, whole
  pronoun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Indicates the sphere of renown.

श्रुतायुधः (śrutāyudhaḥ) - whose weapon is renowned, famous for his weapon

(adjective)

Nominative, masculine, singular of śrutāyudha

śrutāyudha - one whose weapon is renowned

bahuvrihi compound: śruta (heard, famous) + āyudha (weapon)

Compound type : bahuvrihi (śruta+āyudha)

• śruta – heard, learned, renowned
  adjective (masculine)
  Past Passive Participle
  from root śru (to hear)
  Root: śru (class 5)
• āyudha – weapon, implement
  noun (neuter)

Note: Predicate adjective for the implied subject (recipient of the mace).