महाभारतः mahābhārataḥ - book-7, chapter-67, verse-52

नाकम्पयत शौरिं सा विन्ध्यं गिरिमिवानिलः ।
प्रत्यभ्ययात्तं विप्रोढा कृत्येव दुरधिष्ठिता ॥५२॥

52. nākampayata śauriṁ sā vindhyaṁ girimivānilaḥ ,
pratyabhyayāttaṁ viproḍhā kṛtyeva duradhiṣṭhitā.

52. na akampayata śaurim sā vindhyam girim iva anilaḥ |
pratyabhyayāt tam viprodhā kṛtyā iva duradhiṣṭhitā

52. sā śaurim vindhyam girim anilaḥ iva na akampayata
viprodhā duradhiṣṭhitā kṛtyā iva tam pratyabhyayāt

52. That (weapon) did not shake Shauri (Krishna), just as the wind cannot shake the Vindhya mountain. It counter-attacked him, like a mighty kṛtyā (a malevolent magical force) that is difficult to overcome.

Words meanings summery:

• न (na) - not, no

• अकम्पयत (akampayata) - did not shake, did not cause to tremble

• शौरिम् (śaurim) - Shauri (an epithet of Krishna) (Shauri)

• सा (sā) - referring to the weapon/force mentioned in the previous verse (she, that)

• विन्ध्यम् (vindhyam) - the Vindhya mountain (the Vindhya)

• गिरिम् (girim) - mountain, hill

• इव (iva) - like, as, as if

• अनिलः (anilaḥ) - wind, air

• प्रत्यभ्ययात् (pratyabhyayāt) - went against, attacked in return, counter-attacked

• तम् (tam) - referring to Krishna (him, that)

• विप्रोधा (viprodhā) - describing the kṛtyā as powerful (well-grown, mighty, formidable)

• कृत्या (kṛtyā) - a destructive magical force invoked by incantations (kṛtyā (a malevolent magical force/spell), deed, act)

• इव (iva) - like, as, as if

• दुरधिष्ठिता (duradhiṣṭhitā) - describing the kṛtyā as difficult to control or resist (difficult to overcome, ill-invoked, ill-arranged)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अकम्पयत (akampayata) - did not shake, did not cause to tremble

(verb)

3rd person , singular, active, imperfect (laṅ) of kampayati

Causative from root kamp

Root: kamp (class 10)

शौरिम् (śaurim) - Shauri (an epithet of Krishna) (Shauri)

(proper noun)

Accusative, masculine, singular of śauri

śauri - Shauri (descendant of Shura, an epithet of Krishna)

सा (sā) - referring to the weapon/force mentioned in the previous verse (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

विन्ध्यम् (vindhyam) - the Vindhya mountain (the Vindhya)

(proper noun)

Accusative, masculine, singular of vindhya

vindhya - the Vindhya mountain range (a specific mountain range in India)

गिरिम् (girim) - mountain, hill

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill, rock

इव (iva) - like, as, as if

(indeclinable)

अनिलः (anilaḥ) - wind, air

(noun)

Nominative, masculine, singular of anila

anila - wind, air, breeze (also a name of a deity)

प्रत्यभ्ययात् (pratyabhyayāt) - went against, attacked in return, counter-attacked

(verb)

3rd person , singular, active, imperfect (laṅ) of pratyabhi-yā

Prefixes: prati+abhi

Root: yā (class 2)

तम् (tam) - referring to Krishna (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विप्रोधा (viprodhā) - describing the kṛtyā as powerful (well-grown, mighty, formidable)

(adjective)

Nominative, feminine, singular of viprodha

viprodha - well-developed, mighty, grown-up, extensive

Past Passive Participle

From root vah (to carry, lead) with prefixes vi and pra. PPP of vah is ūḍha, which combines with prefixes to viprodha.

Prefixes: vi+pra

Root: vah (class 1)

कृत्या (kṛtyā) - a destructive magical force invoked by incantations (kṛtyā (a malevolent magical force/spell), deed, act)

(noun)

Nominative, feminine, singular of kṛtyā

kṛtyā - a magical personification of a destructive spell or incantation, a deed, an act, an action that must be performed

Gerundive/Nomen Agentis

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

इव (iva) - like, as, as if

(indeclinable)

दुरधिष्ठिता (duradhiṣṭhitā) - describing the kṛtyā as difficult to control or resist (difficult to overcome, ill-invoked, ill-arranged)

(adjective)

Nominative, feminine, singular of duradhiṣṭhita

duradhiṣṭhita - ill-arranged, difficult to be approached, ill-invoked, difficult to be resisted, difficult to subdue

Past Passive Participle

From root sthā (to stand) with prefixes dur and adhi

Prefixes: dur+adhi

Root: sthā (class 1)