महाभारतः mahābhārataḥ - book-6, chapter-61, verse-70

स्थिताश्च सर्वे त्वयि भूतसंघाः कृत्वाश्रयं त्वां वरदं सुबाहो ।
अनादिमध्यान्तमपारयोगं लोकस्य सेतुं प्रवदन्ति विप्राः ॥७०॥

70. sthitāśca sarve tvayi bhūtasaṁghāḥ; kṛtvāśrayaṁ tvāṁ varadaṁ subāho ,
anādimadhyāntamapārayogaṁ; lokasya setuṁ pravadanti viprāḥ.

70. sthitāḥ ca sarve tvayi bhūtasanghāḥ
kṛtvā āśrayam tvām varadam subāho
anādi-madhya-antam apāra-yogam
lokasya setum pravadanti viprāḥ

70. subāho,
sarve bhūtasanghāḥ varadam tvām āśrayam kṛtvā ca tvayi sthitāḥ.
viprāḥ (tvām) anādi-madhya-antam apāra-yogam lokasya setum pravadanti.

70. O you of strong arms, all aggregates of beings (bhūtasangha) dwell in you, having taken refuge in you, the giver of boons. The wise ones (vipra) proclaim you to be without beginning, middle, or end, possessing immeasurable spiritual power (yoga), and the bridge of the world.

Words meanings summery:

• स्थिताः (sthitāḥ) - standing, existing, dwelling

• च (ca) - and

• सर्वे (sarve) - all, every

• त्वयि (tvayi) - in you

• भूतसन्घाः (bhūtasanghāḥ) - multitudes of beings, aggregates of creatures

• कृत्वा (kṛtvā) - having made, having done

• आश्रयम् (āśrayam) - refuge, shelter, abode

• त्वाम् (tvām) - you

• वरदम् (varadam) - giver of boons, bestower of blessings

• सुबाहो (subāho) - O you of strong arms

• अनादि-मध्य-अन्तम् (anādi-madhya-antam) - without beginning, middle, or end

• अपार-योगम् (apāra-yogam) - of infinite power, having immeasurable spiritual discipline

• लोकस्य (lokasya) - of the world

• सेतुम् (setum) - bridge, bond, dam

• प्रवदन्ति (pravadanti) - they declare, they proclaim, they say

• विप्राः (viprāḥ) - wise ones, Brahmins, learned persons

Words meanings and morphology

स्थिताः (sthitāḥ) - standing, existing, dwelling

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing, dwelling, firm

Past Passive Participle

formed from root sthā

Root: sthā (class 1)

च (ca) - and

(indeclinable)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

भूतसन्घाः (bhūtasanghāḥ) - multitudes of beings, aggregates of creatures

(noun)

Nominative, masculine, plural of bhūtasangha

bhūtasangha - multitude of beings/creatures

Compound type : tatpurusha (bhūta+sangha)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  formed from root bhū
  Root: bhū (class 1)
• sangha – multitude, aggregate, collection, community
  noun (masculine)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive/gerund

formed from root kṛ with suffix -tvā

Root: kṛ (class 8)

आश्रयम् (āśrayam) - refuge, shelter, abode

(noun)

Accusative, masculine, singular of āśraya

āśraya - refuge, shelter, support, abode

Prefix: ā

Root: śri (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वरदम् (varadam) - giver of boons, bestower of blessings

(adjective)

Accusative, masculine, singular of varada

varada - giver of boons, bestowing gifts

Compound type : upapada tatpurusha (vara+da)

• vara – boon, blessing, choice, excellent
  noun (masculine)
• da – giving, bestowing, giver
  noun (masculine)
  agent noun from root dā
  Root: dā (class 3)

सुबाहो (subāho) - O you of strong arms

(adjective)

Vocative, masculine, singular of subāhu

subāhu - having beautiful/strong arms

Compound type : bahuvrihi (su+bāhu)

• su – good, well, excellent
  indeclinable
• bāhu – arm
  noun (masculine)

अनादि-मध्य-अन्तम् (anādi-madhya-antam) - without beginning, middle, or end

(adjective)

Accusative, masculine, singular of anādi-madhyānta

anādi-madhyānta - without beginning, middle, or end; eternal

Compound type : bahuvrihi (anādi+madhya+anta)

• anādi – beginningless, eternal
  adjective (masculine)
  negative compound with a-
  Prefix: a
• madhya – middle, center
  noun (neuter)
• anta – end, limit, boundary
  noun (masculine)

अपार-योगम् (apāra-yogam) - of infinite power, having immeasurable spiritual discipline

(noun)

Accusative, masculine, singular of apāra-yoga

apāra-yoga - boundless union/power/discipline

Compound type : bahuvrihi (apāra+yoga)

• apāra – boundless, endless, infinite
  adjective (masculine)
  negative compound with a-
  Prefix: a
• yoga – union, spiritual discipline, power, connection
  noun (masculine)
  Root: yuj (class 7)

लोकस्य (lokasya) - of the world

(noun)

Genitive, masculine, singular of loka

loka - world, realm, people, community

Root: lok (class 1)

सेतुम् (setum) - bridge, bond, dam

(noun)

Accusative, masculine, singular of setu

setu - bridge, causeway, dam, bond, barrier

Root: si (class 5)

प्रवदन्ति (pravadanti) - they declare, they proclaim, they say

(verb)

3rd person , plural, active, present (laṭ) of pravad

present active

3rd person plural present active of root vad with upasarga pra

Prefix: pra

Root: vad (class 1)

विप्राः (viprāḥ) - wise ones, Brahmins, learned persons

(noun)

Nominative, masculine, plural of vipra

vipra - wise, inspired, a Brahmin, a sage

Root: vip (class 1)