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6,61

महाभारतः       mahābhārataḥ - book-6, chapter-61, verse-62

पृथिवी निर्भया देव त्वत्प्रसादात्सदाभवत् ।
तस्माद्भव विशालाक्ष यदुवंशविवर्धनः ॥६२॥
62. pṛthivī nirbhayā deva tvatprasādātsadābhavat ,
tasmādbhava viśālākṣa yaduvaṁśavivardhanaḥ.
62. pṛthivī nirbhayā deva tvatprasādāt sadā abhavat
tasmāt bhava viśālākṣa yaduvamśavivardhanaḥ
62. deva viśālākṣa tvatprasādāt pṛthivī sadā nirbhayā
abhavat tasmāt yaduvamśavivardhanaḥ bhava
62. O God, the earth has always been fearless because of your grace (prasāda). Therefore, O broad-eyed one (viśālākṣa), be the one who increases the Yadu dynasty.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पृथिवी (pṛthivī) - the earth
  • निर्भया (nirbhayā) - fearless, safe, secure
  • देव (deva) - Referring to Vishnu/Krishna. (O god)
  • त्वत्प्रसादात् (tvatprasādāt) - from your grace, by your grace
  • सदा (sadā) - always, ever
  • अभवत् (abhavat) - became, was
  • तस्मात् (tasmāt) - therefore, from that
  • भव (bhava) - be, become
  • विशालाक्ष (viśālākṣa) - An epithet of Vishnu/Krishna. (O broad-eyed one)
  • यदुवम्शविवर्धनः (yaduvamśavivardhanaḥ) - augmenter/increaser of the Yadu dynasty

Words meanings and morphology

पृथिवी (pṛthivī) - the earth
(noun)
Nominative, feminine, singular of pṛthivī
pṛthivī - earth, ground, land
From 'pṛthu' (broad, wide) + suffix '-ī'.
Root: pṛth
निर्भया (nirbhayā) - fearless, safe, secure
(adjective)
Nominative, feminine, singular of nirbhaya
nirbhaya - fearless, dauntless, safe, secure, free from fear
Compound of 'nis' (without) and 'bhaya' (fear).
Compound type : bahuvrīhi (nis+bhaya)
  • nis – out, forth, away, without
    indeclinable
  • bhaya – fear, dread
    noun (neuter)
    From root 'bhī' (to fear).
    Root: bhī (class 3)
देव (deva) - Referring to Vishnu/Krishna. (O god)
(noun)
Vocative, masculine, singular of deva
deva - god, divine, celestial
From root 'div' (to shine).
Root: div (class 4)
त्वत्प्रसादात् (tvatprasādāt) - from your grace, by your grace
(noun)
Ablative, masculine, singular of tvatprasāda
tvatprasāda - your grace, your favor
Compound of 'tvat' (from you) and 'prasāda' (grace).
Compound type : tatpuruṣa (yuşmad+prasāda)
  • yuşmad – you
    pronoun
  • prasāda – grace, favor, kindness, tranquility, clearness
    noun (masculine)
    From prefix 'pra' + root 'sad' (to sit, settle, be pleased).
    Prefix: pra
    Root: sad (class 1)
सदा (sadā) - always, ever
(indeclinable)
From 'sa' (together) + 'dā' (time suffix).
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect past tense, 3rd person singular, active voice
From root 'bhū' (to be).
Root: bhū (class 1)
तस्मात् (tasmāt) - therefore, from that
(indeclinable)
Note: Functions as an indeclinable 'therefore'.
भव (bhava) - be, become
(verb)
2nd person , singular, active, imperative (loṭ) of bhū
Imperative mood, 2nd person singular, active voice
From root 'bhū' (to be).
Root: bhū (class 1)
विशालाक्ष (viśālākṣa) - An epithet of Vishnu/Krishna. (O broad-eyed one)
(proper noun)
Vocative, masculine, singular of viśālākṣa
viśālākṣa - broad-eyed, large-eyed (an epithet of Vishnu, Shiva, etc.)
Compound of 'viśāla' (broad, extensive) and 'akṣa' (eye).
Compound type : bahuvrīhi (viśāla+akṣa)
  • viśāla – broad, extensive, wide, large, spacious
    adjective
  • akṣa – eye, axis, dice, seed
    noun (masculine)
यदुवम्शविवर्धनः (yaduvamśavivardhanaḥ) - augmenter/increaser of the Yadu dynasty
(adjective)
Nominative, masculine, singular of yaduvamśavivardhana
yaduvamśavivardhana - augmenter of the Yadu race, one who causes the Yadu dynasty to prosper
Agent noun/adjective from causative root.
Compound of 'yaduvamśa' (Yadu dynasty) and 'vivardhana' (increasing, augmenting).
Compound type : tatpuruṣa (yaduvamśa+vivardhana)
  • yadu – name of an ancient king, progenitor of the Yadavas
    proper noun (masculine)
  • vamśa – bamboo, race, family, lineage, dynasty
    noun (masculine)
  • vivardhana – increasing, augmenting, causing to prosper, developing; augmenter, promoter
    adjective (masculine)
    Agent noun/adjective from causative root.
    From prefix 'vi' + root 'vṛdh' (to grow) in causative form + suffix '-ana'.
    Prefix: vi
    Root: vṛdh (class 1)