महाभारतः mahābhārataḥ - book-6, chapter-61, verse-42

विश्वावसुर्विश्वमूर्तिर्विश्वेशो विष्वक्सेनो विश्वकर्मा वशी च ।
विश्वेश्वरो वासुदेवोऽसि तस्माद्योगात्मानं दैवतं त्वामुपैमि ॥४२॥

42. viśvāvasurviśvamūrtirviśveśo; viṣvakseno viśvakarmā vaśī ca ,
viśveśvaro vāsudevo'si tasmā;dyogātmānaṁ daivataṁ tvāmupaimi.

42. viśvāvasuḥ viśvamūrtiḥ viśveśaḥ
viṣvaksenaḥ viśvakarmā vaśī ca
viśveśvaraḥ vāsudevaḥ asi tasmāt
yoga-ātmānam daivatam tvām upaimi

42. viśvāvasuḥ viśvamūrtiḥ viśveśaḥ
viṣvaksenaḥ viśvakarmā ca vaśī
viśveśvaraḥ vāsudevaḥ asi tasmāt
yoga-ātmānam daivatam tvām upaimi

42. You are Viśvāvasu (controller of all wealth), Viśvamūrti (whose form is the universe), Viśveśa (the lord of the universe), Viṣvaksena (whose forces are everywhere), Viśvakarmā (the creator of all), and the supreme controller (vaśī). You are the Lord of all (Viśveśvara) and Vāsudeva. Therefore, I approach You, the divine being, whose essence is spiritual discipline (yoga).

Words meanings summery:

• विश्वावसुः (viśvāvasuḥ) - controller of all wealth (controller of all wealth, rich in all things)

• विश्वमूर्तिः (viśvamūrtiḥ) - whose form is the universe (whose form is the universe, universal form)

• विश्वेशः (viśveśaḥ) - the lord of the universe (lord of the universe, ruler of all)

• विष्वक्सेनः (viṣvaksenaḥ) - whose forces are everywhere (whose armies are everywhere (a name of Vishnu))

• विश्वकर्मा (viśvakarmā) - the creator of all (creator of all, architect of the universe)

• वशी (vaśī) - the supreme controller (controller, master, self-controlled)

• च (ca) - and (and, also)

• विश्वेश्वरः (viśveśvaraḥ) - the Lord of all (lord of all, supreme lord of the universe)

• वासुदेवः (vāsudevaḥ) - Vāsudeva (son of Vasudeva, a name of Krishna or Vishnu)

• असि (asi) - you are

• तस्मात् (tasmāt) - therefore (therefore, from that)

• योग-आत्मानम् (yoga-ātmānam) - whose essence is spiritual discipline (yoga) (whose self is yoga (union with the divine), embodiment of yoga (yoga))

• दैवतम् (daivatam) - the divine being (deity, divinity, divine being)

• त्वाम् (tvām) - You (you (accusative singular))

• उपैमि (upaimi) - I approach (I approach, I go to, I take refuge in)

Words meanings and morphology

विश्वावसुः (viśvāvasuḥ) - controller of all wealth (controller of all wealth, rich in all things)

(proper noun)

Nominative, masculine, singular of viśvāvasu

viśvāvasu - rich in all things, controller of all wealth (an epithet of a deity or a Gandharva)

Compound type : bahuvrīhi (viśva+vasu)

• viśva – all, universal, whole
  adjective
• vasu – wealth, treasure, good, excellent
  noun (neuter)
  Root: vas

विश्वमूर्तिः (viśvamūrtiḥ) - whose form is the universe (whose form is the universe, universal form)

(adjective)

Nominative, masculine, singular of viśvamūrti

viśvamūrti - universal form, whose form is the universe

Compound type : bahuvrīhi (viśva+mūrti)

• viśva – all, universal, whole
  adjective
• mūrti – form, body, embodiment, image
  noun (feminine)
  From root 'mūrt' (to take shape).
  Root: mūrt (class 1)

विश्वेशः (viśveśaḥ) - the lord of the universe (lord of the universe, ruler of all)

(proper noun)

Nominative, masculine, singular of viśveśa

viśveśa - lord of the universe, ruler of all

Compound type : tatpuruṣa (viśva+īśa)

• viśva – all, universal, whole
  adjective
• īśa – lord, master, ruler
  noun (masculine)
  From root 'īś' (to rule, possess).
  Root: īś (class 2)

विष्वक्सेनः (viṣvaksenaḥ) - whose forces are everywhere (whose armies are everywhere (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of viṣvaksena

viṣvaksena - whose armies are everywhere, a name of Viṣṇu

Compound type : bahuvrīhi (viṣvak+sena)

• viṣvak – on all sides, everywhere, universally
  indeclinable
• sena – army, host, armed force
  noun (feminine)
  From root 'sin' (to bind, injure).
  Root: sin (class 1)

विश्वकर्मा (viśvakarmā) - the creator of all (creator of all, architect of the universe)

(proper noun)

Nominative, masculine, singular of viśvakarmā

viśvakarmā - architect of the universe, creator of all, performing all acts

Compound type : bahuvrīhi (viśva+karman)

• viśva – all, universal, whole
  adjective
• karman – action, deed, work, creation
  noun (neuter)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

वशी (vaśī) - the supreme controller (controller, master, self-controlled)

(adjective)

Nominative, masculine, singular of vaśin

vaśin - having power, controller, master, independent, self-controlled

Derived from 'vaśa' (will, control) with suffix '-in'.

Root: vaś (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Connects the last epithet in the initial series.

विश्वेश्वरः (viśveśvaraḥ) - the Lord of all (lord of all, supreme lord of the universe)

(proper noun)

Nominative, masculine, singular of viśveśvara

viśveśvara - lord of all, supreme lord of the universe

Compound type : tatpuruṣa (viśva+īśvara)

• viśva – all, universal, whole
  adjective
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root 'īś' (to rule, possess) with suffix '-vara'.
  Root: īś (class 2)

वासुदेवः (vāsudevaḥ) - Vāsudeva (son of Vasudeva, a name of Krishna or Vishnu)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva (Kṛṣṇa), a name of Viṣṇu

Derived from 'Vasudeva' (father's name) with patronymic suffix '-a'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative singular of 'tad', often used adverbially to mean 'therefore'.

योग-आत्मानम् (yoga-ātmānam) - whose essence is spiritual discipline (yoga) (whose self is yoga (union with the divine), embodiment of yoga (yoga))

(adjective)

Accusative, masculine, singular of yoga-ātman

yoga-ātman - whose self is yoga, the embodiment of yoga, whose nature is yoga

Compound type : bahuvrīhi (yoga+ātman)

• yoga – spiritual discipline (yoga), union, conjunction, effort, practice
  noun (masculine)
  From root 'yuj' (to join, to yoke).
  Root: yuj (class 7)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
  Root: an (class 2)

दैवतम् (daivatam) - the divine being (deity, divinity, divine being)

(noun)

Accusative, neuter, singular of daivata

daivata - divine, relating to a deity; a deity, divine being

From 'deva' (god) with suffix '-tal'.

Note: Qualifies 'tvām'.

त्वाम् (tvām) - You (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'upaimi'.

उपैमि (upaimi) - I approach (I approach, I go to, I take refuge in)

(verb)

1st person , singular, active, present (laṭ) of i

Present Active Indicative

Formed from root 'i' (to go) with prefix 'upa-'.

Prefix: upa

Root: i (class 2)