महाभारतः mahābhārataḥ - book-6, chapter-61, verse-40

ऋषयस्त्वथ देवाश्च दृष्ट्वा ब्रह्माणमुत्थितम् ।
स्थिताः प्राञ्जलयः सर्वे पश्यन्तो महदद्भुतम् ॥४०॥

40. ṛṣayastvatha devāśca dṛṣṭvā brahmāṇamutthitam ,
sthitāḥ prāñjalayaḥ sarve paśyanto mahadadbhutam.

40. ṛṣayaḥ tu atha devāḥ ca dṛṣṭvā brahmāṇam utthitam
sthitāḥ prāñjalayaḥ sarve paśyantaḥ mahat adbhutam

40. atha ṛṣayaḥ ca devāḥ tu utthitam brahmāṇam dṛṣṭvā
sarve prāñjalayaḥ sthitāḥ mahat adbhutam paśyantaḥ

40. Thereupon, the sages and also the gods, having seen Brahmā manifested, all stood with folded hands, beholding a great wonder.

Words meanings summery:

• ऋषयः (ṛṣayaḥ) - sages, seers

• तु (tu) - then (but, indeed, on the other hand, then)

• अथ (atha) - thereupon (thereupon, then, now, moreover)

• देवाः (devāḥ) - gods, deities

• च (ca) - and also (and, also)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• ब्रह्माणम् (brahmāṇam) - Brahmā (Brahmā (the creator god))

• उत्थितम् (utthitam) - manifested (arisen, manifested, standing up)

• स्थिताः (sthitāḥ) - stood (stood, standing, situated)

• प्राञ्जलयः (prāñjalayaḥ) - with folded hands (with folded hands, reverently)

• सर्वे (sarve) - all (all, everyone)

• पश्यन्तः (paśyantaḥ) - beholding (seeing, beholding, looking)

• महत् (mahat) - great (great, large, important)

• अद्भुतम् (adbhutam) - wonder (wonder, marvel, amazing)

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - a seer, sage, inspired poet, Vedic singer

From root 'ṛṣ' (to go, move), often associated with seeing or knowing.

Root: ṛṣ (class 1)

तु (tu) - then (but, indeed, on the other hand, then)

(indeclinable)

अथ (atha) - thereupon (thereupon, then, now, moreover)

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - a god, deity, divine being

From root 'div' (to shine).

Root: div (class 1)

च (ca) - and also (and, also)

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

absolutive (gerund)

Formed from root 'dṛś' (to see) with suffix -tvā.

Root: dṛś (class 1)

ब्रह्माणम् (brahmāṇam) - Brahmā (Brahmā (the creator god))

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god), a priest, the Veda

Root: bṛh

उत्थितम् (utthitam) - manifested (arisen, manifested, standing up)

(adjective)

Accusative, masculine, singular of utthita

utthita - risen, arisen, standing up, manifested, produced

Past Passive Participle

Formed from the root 'sthā' (to stand) with prefix 'ud-'.

Prefix: ud

Root: sthā (class 1)

स्थिताः (sthitāḥ) - stood (stood, standing, situated)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

Formed from the root 'sthā' (to stand) with suffix -kta.

Root: sthā (class 1)

प्राञ्जलयः (prāñjalayaḥ) - with folded hands (with folded hands, reverently)

(adjective)

Nominative, masculine, plural of prāñjali

prāñjali - having folded hands (in adoration), reverent

Compound type : bahuvrīhi (pra+añjali)

• pra – forward, before, very, intensely
  indeclinable
• añjali – the open hands placed side by side and slightly hollowed (as if to receive or hold water), a respectful salutation with folded hands
  noun (masculine)
  From root 'añj' (to anoint, arrange).
  Root: añj (class 7)

सर्वे (sarve) - all (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to the sages and gods.

पश्यन्तः (paśyantaḥ) - beholding (seeing, beholding, looking)

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, beholding

Present Active Participle

From root 'dṛś' (to see), present stem 'paśya'.

Root: dṛś (class 1)

महत् (mahat) - great (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

Derived from root 'mah' (to be great).

Root: mah (class 1)

अद्भुतम् (adbhutam) - wonder (wonder, marvel, amazing)

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing; a wonder, a marvel