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6,61

महाभारतः       mahābhārataḥ - book-6, chapter-61, verse-51

आत्मयोने महाभाग कल्पसंक्षेपतत्पर ।
उद्भावन मनोद्भाव जय ब्रह्मजनप्रिय ॥५१॥
51. ātmayone mahābhāga kalpasaṁkṣepatatpara ,
udbhāvana manodbhāva jaya brahmajanapriya.
51. ātmayone mahābhāga kalpasaṁkṣepatatpara
udbhāvana manodbhāva jaya brahmajanapriya
51. ātmayone mahābhāga kalpasaṁkṣepatatpara
udbhāvana manodbhāva brahmajanapriya jaya
51. O Self-originating One, O Most Glorious One, intent on the dissolution of cosmic ages! O Originator of manifestation, O Originator of the mind, hail to you, beloved by those who know Brahman (brahman)!

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आत्मयोने (ātmayone) - O self-born one; O source of yourself
  • महाभाग (mahābhāga) - O most glorious one; O greatly fortunate one
  • कल्पसंक्षेपतत्पर (kalpasaṁkṣepatatpara) - intent on the dissolution of cosmic ages
  • उद्भावन (udbhāvana) - O originator of manifestation; O producer
  • मनोद्भाव (manodbhāva) - O originator of the mind; O cause of mental states
  • जय (jaya) - hail! victory to!
  • ब्रह्मजनप्रिय (brahmajanapriya) - beloved by people who know Brahman; beloved by Brahmins

Words meanings and morphology

आत्मयोने (ātmayone) - O self-born one; O source of yourself
(noun)
Vocative, masculine, singular of ātmayoni
ātmayoni - self-born, originating from oneself; the source of oneself
Compound type : tatpuruṣa (ātman+yoni)
  • ātman – self, soul, spirit, essential nature
    noun (masculine)
  • yoni – origin, source, womb, place of birth
    noun (feminine)
Note: Compound in vocative.
महाभाग (mahābhāga) - O most glorious one; O greatly fortunate one
(adjective)
Vocative, masculine, singular of mahābhāga
mahābhāga - greatly fortunate, glorious, venerable
Compound type : karmadhāraya (mahā+bhāga)
  • mahā – great, large, mighty
    adjective
  • bhāga – share, fortune, glory, portion
    noun (masculine)
    Root: bhaj (class 1)
Note: Compound in vocative.
कल्पसंक्षेपतत्पर (kalpasaṁkṣepatatpara) - intent on the dissolution of cosmic ages
(adjective)
Vocative, masculine, singular of kalpasaṁkṣepatatpara
kalpasaṁkṣepatatpara - devoted/intent (tatpara) on the contraction/dissolution (saṁkṣepa) of cosmic ages (kalpa)
Compound type : tatpuruṣa (kalpa+saṁkṣepa+tatpara)
  • kalpa – cosmic age, aeon; rule, sacred precept
    noun (masculine)
    Root: kḷp (class 1)
  • saṁkṣepa – contraction, abridgment, summary, dissolution
    noun (masculine)
    Derived from root 'kṣip' (to throw) with prefix 'sam'.
    Prefix: sam
    Root: kṣip (class 6)
  • tatpara – intent on, devoted to, absorbed in
    adjective
Note: Compound in vocative.
उद्भावन (udbhāvana) - O originator of manifestation; O producer
(noun)
Vocative, masculine, singular of udbhāvana
udbhāvana - causing to appear, manifesting, producing, originating
Agent noun
Derived from root 'bhū' (to be, exist) with prefix 'ud'.
Prefix: ud
Root: bhū (class 1)
मनोद्भाव (manodbhāva) - O originator of the mind; O cause of mental states
(noun)
Vocative, masculine, singular of manodbhāva
manodbhāva - origin of mind; causing mental states; mental conception
Compound type : tatpuruṣa (manas+udbhāva)
  • manas – mind, intellect, thought
    noun (neuter)
    Root: man (class 4)
  • udbhāva – origin, production, manifestation, cause
    noun (masculine)
    Derived from root 'bhū' (to be, exist) with prefix 'ud'.
    Prefix: ud
    Root: bhū (class 1)
Note: Tatpuruṣa compound in vocative.
जय (jaya) - hail! victory to!
(verb)
2nd person , singular, active, imperative (lot) of jaya
Imperative 2nd person singular of √ji
Root: ji (class 1)
Note: Addressed to the divine being.
ब्रह्मजनप्रिय (brahmajanapriya) - beloved by people who know Brahman; beloved by Brahmins
(adjective)
Vocative, masculine, singular of brahmajanapriya
brahmajanapriya - beloved (priya) by people (jana) who understand Brahman (brahman)
Compound type : tatpuruṣa (brahman+jana+priya)
  • brahman – the Absolute, the ultimate reality, sacred word, Veda, priest (Brahmin)
    noun (neuter)
    Root: bṛh (class 1)
  • jana – person, people, creature, human being
    noun (masculine)
    Root: jan (class 4)
  • priya – dear, beloved, pleasing
    adjective
    Root: prī (class 9)
Note: Tatpuruṣa compound in vocative.