महाभारतः
mahābhārataḥ
-
book-6, chapter-61, verse-51
आत्मयोने महाभाग कल्पसंक्षेपतत्पर ।
उद्भावन मनोद्भाव जय ब्रह्मजनप्रिय ॥५१॥
उद्भावन मनोद्भाव जय ब्रह्मजनप्रिय ॥५१॥
51. ātmayone mahābhāga kalpasaṁkṣepatatpara ,
udbhāvana manodbhāva jaya brahmajanapriya.
udbhāvana manodbhāva jaya brahmajanapriya.
51.
ātmayone mahābhāga kalpasaṁkṣepatatpara
udbhāvana manodbhāva jaya brahmajanapriya
udbhāvana manodbhāva jaya brahmajanapriya
51.
ātmayone mahābhāga kalpasaṁkṣepatatpara
udbhāvana manodbhāva brahmajanapriya jaya
udbhāvana manodbhāva brahmajanapriya jaya
51.
O Self-originating One, O Most Glorious One, intent on the dissolution of cosmic ages! O Originator of manifestation, O Originator of the mind, hail to you, beloved by those who know Brahman (brahman)!
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मयोने (ātmayone) - O self-born one; O source of yourself
- महाभाग (mahābhāga) - O most glorious one; O greatly fortunate one
- कल्पसंक्षेपतत्पर (kalpasaṁkṣepatatpara) - intent on the dissolution of cosmic ages
- उद्भावन (udbhāvana) - O originator of manifestation; O producer
- मनोद्भाव (manodbhāva) - O originator of the mind; O cause of mental states
- जय (jaya) - hail! victory to!
- ब्रह्मजनप्रिय (brahmajanapriya) - beloved by people who know Brahman; beloved by Brahmins
Words meanings and morphology
आत्मयोने (ātmayone) - O self-born one; O source of yourself
(noun)
Vocative, masculine, singular of ātmayoni
ātmayoni - self-born, originating from oneself; the source of oneself
Compound type : tatpuruṣa (ātman+yoni)
- ātman – self, soul, spirit, essential nature
noun (masculine) - yoni – origin, source, womb, place of birth
noun (feminine)
Note: Compound in vocative.
महाभाग (mahābhāga) - O most glorious one; O greatly fortunate one
(adjective)
Vocative, masculine, singular of mahābhāga
mahābhāga - greatly fortunate, glorious, venerable
Compound type : karmadhāraya (mahā+bhāga)
- mahā – great, large, mighty
adjective - bhāga – share, fortune, glory, portion
noun (masculine)
Root: bhaj (class 1)
Note: Compound in vocative.
कल्पसंक्षेपतत्पर (kalpasaṁkṣepatatpara) - intent on the dissolution of cosmic ages
(adjective)
Vocative, masculine, singular of kalpasaṁkṣepatatpara
kalpasaṁkṣepatatpara - devoted/intent (tatpara) on the contraction/dissolution (saṁkṣepa) of cosmic ages (kalpa)
Compound type : tatpuruṣa (kalpa+saṁkṣepa+tatpara)
- kalpa – cosmic age, aeon; rule, sacred precept
noun (masculine)
Root: kḷp (class 1) - saṁkṣepa – contraction, abridgment, summary, dissolution
noun (masculine)
Derived from root 'kṣip' (to throw) with prefix 'sam'.
Prefix: sam
Root: kṣip (class 6) - tatpara – intent on, devoted to, absorbed in
adjective
Note: Compound in vocative.
उद्भावन (udbhāvana) - O originator of manifestation; O producer
(noun)
Vocative, masculine, singular of udbhāvana
udbhāvana - causing to appear, manifesting, producing, originating
Agent noun
Derived from root 'bhū' (to be, exist) with prefix 'ud'.
Prefix: ud
Root: bhū (class 1)
मनोद्भाव (manodbhāva) - O originator of the mind; O cause of mental states
(noun)
Vocative, masculine, singular of manodbhāva
manodbhāva - origin of mind; causing mental states; mental conception
Compound type : tatpuruṣa (manas+udbhāva)
- manas – mind, intellect, thought
noun (neuter)
Root: man (class 4) - udbhāva – origin, production, manifestation, cause
noun (masculine)
Derived from root 'bhū' (to be, exist) with prefix 'ud'.
Prefix: ud
Root: bhū (class 1)
Note: Tatpuruṣa compound in vocative.
जय (jaya) - hail! victory to!
(verb)
2nd person , singular, active, imperative (lot) of jaya
Imperative 2nd person singular of √ji
Root: ji (class 1)
Note: Addressed to the divine being.
ब्रह्मजनप्रिय (brahmajanapriya) - beloved by people who know Brahman; beloved by Brahmins
(adjective)
Vocative, masculine, singular of brahmajanapriya
brahmajanapriya - beloved (priya) by people (jana) who understand Brahman (brahman)
Compound type : tatpuruṣa (brahman+jana+priya)
- brahman – the Absolute, the ultimate reality, sacred word, Veda, priest (Brahmin)
noun (neuter)
Root: bṛh (class 1) - jana – person, people, creature, human being
noun (masculine)
Root: jan (class 4) - priya – dear, beloved, pleasing
adjective
Root: prī (class 9)
Note: Tatpuruṣa compound in vocative.