महाभारतः mahābhārataḥ - book-6, chapter-61, verse-48

व्यक्ताव्यक्तामितस्थान नियतेन्द्रिय सेन्द्रिय ।
असंख्येयात्मभावज्ञ जय गम्भीर कामद ॥४८॥

48. vyaktāvyaktāmitasthāna niyatendriya sendriya ,
asaṁkhyeyātmabhāvajña jaya gambhīra kāmada.

48. vyaktāvyaktāmitasthāna niyatendriya sendriya
asaṅkhyeyātmabhāvajña jaya gambhīra kāmada

48. vyaktāvyaktāmitasthāna niyatendriya sendriya
asaṅkhyeyātmabhāvajña gambhīra kāmada jaya

48. Hail to you, whose abode is manifest, unmanifest, and limitless; whose senses are disciplined, yet who is endowed with all senses; who knows the innumerable forms of the self (ātman); O Profound One, giver of desires!

Words meanings summery:

• व्यक्ताव्यक्तामितस्थान (vyaktāvyaktāmitasthāna) - having manifest, unmanifest, and limitless abodes/places

• नियतेन्द्रिय (niyatendriya) - whose senses are controlled; self-controlled

• सेन्द्रिय (sendriya) - endowed with senses; having senses

• असङ्ख्येयात्मभावज्ञ (asaṅkhyeyātmabhāvajña) - knower of innumerable forms of the self/existence

• जय (jaya) - hail! victory to! be victorious!

• गम्भीर (gambhīra) - deep, profound, serious, majestic

• कामद (kāmada) - giver of desires; fulfiller of wishes

Words meanings and morphology

व्यक्ताव्यक्तामितस्थान (vyaktāvyaktāmitasthāna) - having manifest, unmanifest, and limitless abodes/places

(noun)

Vocative, masculine, singular of vyaktāvyaktāmitasthāna

vyaktāvyaktāmitasthāna - one whose abode (sthāna) is manifest (vyakta), unmanifest (avyakta), and limitless (amita)

Compound type : bahuvrīhi (vyakta+avyakta+amita+sthāna)

• vyakta – manifest, apparent, distinct
  adjective
  Past Passive Participle
  Derived from root 'vyaj' (to make manifest) with prefix 'vi'.
  Prefix: vi
  Root: vyaj (class 1)
• avyakta – unmanifest, unapparent, subtle
  adjective
  Past Passive Participle
  Derived from root 'vyaj' (to make manifest) with prefixes 'a' (negation) and 'vi'.
  Prefixes: a+vi
  Root: vyaj (class 1)
• amita – unmeasured, limitless, infinite
  adjective
  Past Passive Participle
  Derived from root 'mā' (to measure) with prefix 'a' (negation).
  Prefix: a
  Root: mā (class 3)
• sthāna – place, abode, position, state
  noun (neuter)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: This is a Bahuvrīhi compound, hence a vocative masculine singular.

नियतेन्द्रिय (niyatendriya) - whose senses are controlled; self-controlled

(adjective)

Vocative, masculine, singular of niyatendriya

niyatendriya - one whose senses are controlled

Compound type : bahuvrīhi (niyata+indriya)

• niyata – controlled, restrained, disciplined
  adjective
  Past Passive Participle
  Derived from root 'yam' (to restrain) with prefix 'ni'.
  Prefix: ni
  Root: yam (class 1)
• indriya – sense, organ of sense, faculty
  noun (neuter)

Note: Bahuvrīhi compound used in vocative.

सेन्द्रिय (sendriya) - endowed with senses; having senses

(adjective)

Vocative, masculine, singular of sendriya

sendriya - accompanied by or endowed with senses

Compound type : bahuvrīhi (sa+indriya)

• sa – with, together with, endowed with
  indeclinable
• indriya – sense, organ of sense, faculty
  noun (neuter)

Note: Bahuvrīhi compound used in vocative.

असङ्ख्येयात्मभावज्ञ (asaṅkhyeyātmabhāvajña) - knower of innumerable forms of the self/existence

(noun)

Vocative, masculine, singular of asaṅkhyeyātmabhāvajña

asaṅkhyeyātmabhāvajña - one who knows the innumerable states/forms of the self (ātman) or existence

Compound type : tatpuruṣa (asaṅkhyeya+ātman+bhāva+jña)

• asaṅkhyeya – innumerable, countless
  adjective
  Gerundive/Future Passive Participle
  Derived from root 'khyā' (to count) with prefixes 'a' (negation) and 'sam'.
  Prefixes: a+sam
  Root: khyā (class 2)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
• bhāva – state of being, existence, nature, emotion, sentiment
  noun (masculine)
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• jña – knower, one who knows
  adjective
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)

Note: Tatpuruṣa compound used in vocative.

जय (jaya) - hail! victory to! be victorious!

(verb)

2nd person , singular, active, imperative (lot) of jaya

Imperative 2nd person singular of √ji

Root: ji (class 1)

Note: Addressed to the divine being.

गम्भीर (gambhīra) - deep, profound, serious, majestic

(adjective)

Vocative, masculine, singular of gambhīra

gambhīra - deep, profound, solemn, majestic

Note: Used as an epithet for the deity.

कामद (kāmada) - giver of desires; fulfiller of wishes

(noun)

Vocative, masculine, singular of kāmada

kāmada - wish-granter, giver of desires

Compound type : tatpuruṣa (kāma+da)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• da – giver, bestower
  adjective
  Derived from root 'dā' (to give).
  Root: dā (class 3)

Note: Tatpuruṣa compound used in vocative.