महाभारतः mahābhārataḥ - book-6, chapter-61, verse-7

यथावध्याः पाण्डुसुता यथा वध्याश्च मे सुताः ।
एतन्मे सर्वमाचक्ष्व यथातत्त्वेन संजय ॥७॥

7. yathāvadhyāḥ pāṇḍusutā yathā vadhyāśca me sutāḥ ,
etanme sarvamācakṣva yathātattvena saṁjaya.

7. yathā avadhyāḥ pāṇḍusutāḥ yathā vadhyāḥ ca me
sutāḥ etat me sarvam ācakṣva yathātattvena sañjaya

7. sañjaya etat sarvam me yathātattvena ācakṣva - yathā pāṇḍusutāḥ avadhyāḥ ca yathā me sutāḥ vadhyāḥ.

7. O Sañjaya, explain all this to me truthfully: how the sons of Pāṇḍu are invulnerable, and how my own sons are vulnerable.

Words meanings summery:

• यथा (yathā) - how, as, in which manner

• अवध्याः (avadhyāḥ) - not to be killed, invulnerable, inviolable

• पाण्डुसुताः (pāṇḍusutāḥ) - sons of Pāṇḍu, the Pāṇḍavas

• यथा (yathā) - how, as, in which manner

• वध्याः (vadhyāḥ) - to be killed, vulnerable, deserving of death

• च (ca) - and, also

• मे (me) - my (sons) (my, to me, for me)

• सुताः (sutāḥ) - Dhṛtarāṣṭra's sons (the Kauravas) (sons, children)

• एतत् (etat) - this, this matter

• मे (me) - to me, for me

• सर्वम् (sarvam) - all, everything

• आचक्ष्व (ācakṣva) - tell, explain, relate

• यथातत्त्वेन (yathātattvena) - according to the truth, truly, factually

• सञ्जय (sañjaya) - O Sañjaya (proper noun)

Words meanings and morphology

यथा (yathā) - how, as, in which manner

(indeclinable)

अवध्याः (avadhyāḥ) - not to be killed, invulnerable, inviolable

(adjective)

Nominative, masculine, plural of avadhya

avadhya - not to be killed, invulnerable, inviolable

Gerundive / Future Passive Participle

negation (a-) of `vadhya` (to be killed) from root `vadh`/`han`

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-, un-
  indeclinable
• vadhya – to be killed, deserving of death
  adjective (masculine)
  Gerundive / Future Passive Participle
  derived from root han/vadh
  Root: han (class 2)

Note: Predicate adjective for `pāṇḍusutāḥ`

पाण्डुसुताः (pāṇḍusutāḥ) - sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : tatpurusha (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of the father of the Pāṇḍavas)
  proper noun (masculine)
• suta – son, child
  noun (masculine)

Note: Subject of implied verb 'are'.

यथा (yathā) - how, as, in which manner

(indeclinable)

वध्याः (vadhyāḥ) - to be killed, vulnerable, deserving of death

(adjective)

Nominative, masculine, plural of vadhya

vadhya - to be killed, deserving of death, vulnerable

Gerundive / Future Passive Participle

Derived from root han/vadh (to kill)

Root: han / vadh (class 2)

Note: Predicate adjective for `me sutāḥ`

च (ca) - and, also

(indeclinable)

मे (me) - my (sons) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive for `sutāḥ`

सुताः (sutāḥ) - Dhṛtarāṣṭra's sons (the Kauravas) (sons, children)

(noun)

Nominative, masculine, plural of suta

suta - son, child, born, produced

Past Passive Participle (from `sū` - to give birth)

Derived from root `sū`

Root: sū (class 2)

Note: Subject of implied verb 'are'.

एतत् (etat) - this, this matter

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Direct object of `ācakṣva`

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Indirect object of `ācakṣva`

सर्वम् (sarvam) - all, everything

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Adjective modifying `etat`

आचक्ष्व (ācakṣva) - tell, explain, relate

(verb)

2nd person , singular, middle, imperative (loṭ) of cakṣ

Imperative 2nd singular middle (Ātmanepada)

Prefix: ā

Root: cakṣ (class 2)

Note: Command to Sañjaya.

यथातत्त्वेन (yathātattvena) - according to the truth, truly, factually

(indeclinable)

Compound adverb

Compound type : avyayībhāva (yathā+tattva)

• yathā – as, just as, according to
  indeclinable
• tattva – reality, truth, principle, nature
  noun (neuter)

Note: Used adverbially.

सञ्जय (sañjaya) - O Sañjaya (proper noun)

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sañjaya (name of Dhṛtarāṣṭra's charioteer and reporter of events)