महाभारतः mahābhārataḥ - book-6, chapter-61, verse-63

धर्मसंस्थापनार्थाय दैतेयानां वधाय च ।
जगतो धारणार्थाय विज्ञाप्यं कुरु मे प्रभो ॥६३॥

63. dharmasaṁsthāpanārthāya daiteyānāṁ vadhāya ca ,
jagato dhāraṇārthāya vijñāpyaṁ kuru me prabho.

63. dharmasaṃsthāpanārthāya daiteyānām vadhāya ca
jagataḥ dhāraṇārthāya vijñāpyam kuru me prabho

63. prabho dharmasaṃsthāpanārthāya ca daiteyānām
vadhāya ca jagataḥ dhāraṇārthāya me vijñāpyam kuru

63. O Lord (prabho), for the purpose of establishing natural law (dharma), and for the slaying of the Daityas (daiteyānām), and for the sustenance of the world (jagat), please grant my request.

Words meanings summery:

• धर्मसंस्थापनार्थाय (dharmasaṁsthāpanārthāya) - for the purpose of establishing natural law/righteousness

• दैतेयानाम् (daiteyānām) - of the Daityas, of the demons

• वधाय (vadhāya) - for the slaying, for the killing

• च (ca) - and, also

• जगतः (jagataḥ) - of the world, of the universe

• धारणार्थाय (dhāraṇārthāya) - for the purpose of sustaining/supporting

• विज्ञाप्यम् (vijñāpyam) - a request (to be granted) (a request, that which is to be made known)

• कुरु (kuru) - grant (my request) (do, make)

• मे (me) - my (to me, for me, my)

• प्रभो (prabho) - Referring to Vishnu/Krishna. (O Lord)

Words meanings and morphology

धर्मसंस्थापनार्थाय (dharmasaṁsthāpanārthāya) - for the purpose of establishing natural law/righteousness

(noun)

Dative, masculine, singular of dharmasaṃsthāpanārtha

dharmasaṁsthāpanārtha - for the purpose of establishing natural law/righteousness

Compound of 'dharma' (natural law), 'saṃsthāpana' (establishment), and 'artha' (purpose).

Compound type : tatpuruṣa (dharma+saṃsthāpana+artha)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom, religion, moral merit
  noun (masculine)
  From root 'dhṛ' (to uphold, support) + suffix '-man'.
  Root: dhṛ (class 1)
• saṃsthāpana – establishing, setting up, restoring, fixing firmly
  noun (neuter)
  Causative action noun
  From prefix 'sam' + root 'sthā' (to stand) in causative form + suffix '-ana'.
  Prefix: sam
  Root: sthā (class 1)
• artha – purpose, aim, object, meaning, wealth
  noun (masculine)
  Root: ṛ (class 3)

Note: This entire compound is a dative of purpose.

दैतेयानाम् (daiteyānām) - of the Daityas, of the demons

(noun)

Genitive, masculine, plural of daiteya

daiteya - a descendant of Diti, a demon

From 'Diti' (mother of demons) + suffix '-eya'.

Note: Refers to the demonic class.

वधाय (vadhāya) - for the slaying, for the killing

(noun)

Dative, masculine, singular of vadha

vadha - slaying, killing, striking, destruction

From root 'vadh' (to strike, kill).

Root: vadh (class 1)

च (ca) - and, also

(indeclinable)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, what is moving; living beings

Present Active Participle

From root 'gam' (to go) + suffix '-at'.

Root: gam (class 1)

धारणार्थाय (dhāraṇārthāya) - for the purpose of sustaining/supporting

(noun)

Dative, masculine, singular of dhāraṇārtha

dhāraṇārtha - for the purpose of holding, bearing, sustaining, or supporting

Compound of 'dhāraṇa' (sustaining) and 'artha' (purpose).

Compound type : tatpuruṣa (dhāraṇa+artha)

• dhāraṇa – holding, bearing, supporting, sustaining, preservation
  noun (neuter)
  Action noun
  From causative root 'dhāraya' (to hold, support), derived from 'dhṛ' (to hold) + suffix '-ana'.
  Root: dhṛ (class 1)
• artha – purpose, aim, object, meaning, wealth
  noun (masculine)
  Root: ṛ (class 3)

Note: This entire compound is a dative of purpose.

विज्ञाप्यम् (vijñāpyam) - a request (to be granted) (a request, that which is to be made known)

(noun)

Accusative, neuter, singular of vijñāpya

vijñāpya - to be made known, to be informed, to be requested; a request, petition

Gerundive/Passive Participle

From prefix 'vi' + root 'jñā' (to know) in causative form + suffix '-ya'.

Prefix: vi

Root: jñā (class 9)

Note: Acts as the direct object of 'kuru'.

कुरु (kuru) - grant (my request) (do, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative mood, 2nd person singular, active voice

From root 'kṛ' (to do).

Root: kṛ (class 8)

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Here in genitive sense 'my request'.

प्रभो (prabho) - Referring to Vishnu/Krishna. (O Lord)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, able

From prefix 'pra' + root 'bhū' (to be, become).

Prefix: pra

Root: bhū (class 1)