महाभारतः mahābhārataḥ - book-6, chapter-61, verse-65

सृष्ट्वा संकर्षणं देवं स्वयमात्मानमात्मना ।
कृष्ण त्वमात्मनास्राक्षीः प्रद्युम्नं चात्मसंभवम् ॥६५॥

65. sṛṣṭvā saṁkarṣaṇaṁ devaṁ svayamātmānamātmanā ,
kṛṣṇa tvamātmanāsrākṣīḥ pradyumnaṁ cātmasaṁbhavam.

65. sṛṣṭvā saṃkarṣaṇam devam svayam ātmānam ātmanā kṛṣṇa
tvam ātmanā asrākṣīḥ pradyumnam ca ātma-saṃbhavam

65. kṛṣṇa,
tvam sṛṣṭvā saṃkarṣaṇam devam svayam ātmānam,
ātmanā pradyumnam ca ātma-saṃbhavam asrākṣīḥ.

65. O Kṛṣṇa! Having created the divine Saṃkarṣaṇa, who is your very own Self (ātman), you yourself (tvam), by your Self (ātman), created Pradyumna, who also originated from your Self (ātman).

Words meanings summery:

• सृष्ट्वा (sṛṣṭvā) - having created, having emitted

• संकर्षणम् (saṁkarṣaṇam) - The first emanation from Vāsudeva (Kṛṣṇa) in the Pāñcarātra system. (Saṃkarṣaṇa)

• देवम् (devam) - divine, god

• स्वयम् (svayam) - oneself, by oneself, personally

• आत्मानम् (ātmānam) - Refers to Saṃkarṣaṇa as Kṛṣṇa's own Self. ((your) Self, soul, oneself)

• आत्मना (ātmanā) - by the Self, by oneself, through the Self

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• त्वम् (tvam) - you

• आत्मना (ātmanā) - by the Self, by oneself, through the Self

• अस्राक्षीः (asrākṣīḥ) - you created, you emitted

• प्रद्युम्नम् (pradyumnam) - The second emanation from Vāsudeva (via Saṃkarṣaṇa) in the Pāñcarātra system. (Pradyumna)

• च (ca) - and

• आत्म-संभवम् (ātma-saṁbhavam) - born from the Self, self-born, originated from the Self

Words meanings and morphology

सृष्ट्वा (sṛṣṭvā) - having created, having emitted

(indeclinable)

Absolutive (Gerund)

Derived from root sṛj (class 6) + -tvā suffix

Root: sṛj (class 6)

Note: Acts as a prior action to the main verb 'asrākṣīḥ'.

संकर्षणम् (saṁkarṣaṇam) - The first emanation from Vāsudeva (Kṛṣṇa) in the Pāñcarātra system. (Saṃkarṣaṇa)

(proper noun)

Accusative, masculine, singular of saṃkarṣaṇa

saṁkarṣaṇa - drawing together, ploughing; a name of Balarāma, also a manifestation of Viṣṇu/Vāsudeva

Derived from saṃ-kṛṣ (to draw together)

Prefix: sam

Root: kṛṣ (class 1)

Note: Object of 'sṛṣṭvā'.

देवम् (devam) - divine, god

(noun)

Accusative, masculine, singular of deva

deva - god, divine, celestial being

Note: Appositive to 'saṃkarṣaṇam'.

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

Note: Emphasizes the agent Kṛṣṇa.

आत्मानम् (ātmānam) - Refers to Saṃkarṣaṇa as Kṛṣṇa's own Self. ((your) Self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, vital breath, mind, person

Note: Predicate accusative to 'saṃkarṣaṇam'.

आत्मना (ātmanā) - by the Self, by oneself, through the Self

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, vital breath, mind, person

Note: Denotes the means or instrument for creating Saṃkarṣaṇa (if linked to sṛṣṭvā), or for creating Pradyumna (if linked to asrākṣīḥ).

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa; black, dark

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yusmad

yusmad - you (pronoun)

Note: Subject of 'asrākṣīḥ'.

आत्मना (ātmanā) - by the Self, by oneself, through the Self

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, vital breath, mind, person

Note: Denotes the means or instrument for creating Pradyumna.

अस्राक्षीः (asrākṣīḥ) - you created, you emitted

(verb)

2nd person , singular, active, aorist (luṅ) of sṛj

Root: sṛj (class 6)

Note: Second person singular aorist form of root 'sṛj'.

प्रद्युम्नम् (pradyumnam) - The second emanation from Vāsudeva (via Saṃkarṣaṇa) in the Pāñcarātra system. (Pradyumna)

(proper noun)

Accusative, masculine, singular of pradyumna

pradyumna - very mighty, powerful; a name of Kṛṣṇa's son, also a manifestation of Viṣṇu/Vāsudeva

Note: Object of 'asrākṣīḥ'.

च (ca) - and

(indeclinable)

Note: Connects Pradyumna's creation to Saṃkarṣaṇa's.

आत्म-संभवम् (ātma-saṁbhavam) - born from the Self, self-born, originated from the Self

(adjective)

Accusative, masculine, singular of ātma-saṃbhava

ātma-saṁbhava - born from oneself, self-originated

Compound type : tatpurusha (ātman+saṃbhava)

• ātman – Self, soul, essence, vital breath, mind, person
  noun (masculine)
• saṃbhava – origin, birth, production, arising from
  noun (masculine)
  Derived from sam-bhū (to be born, to arise)
  Prefix: sam
  Root: bhū (class 1)

Note: Adjective modifying 'pradyumnam'.