महाभारतः mahābhārataḥ - book-6, chapter-61, verse-49

अनन्त विदितप्रज्ञ नित्यं भूतविभावन ।
कृतकार्य कृतप्रज्ञ धर्मज्ञ विजयाजय ॥४९॥

49. ananta viditaprajña nityaṁ bhūtavibhāvana ,
kṛtakārya kṛtaprajña dharmajña vijayājaya.

49. ananta viditaprajña nityam bhūtavibhāvana
kṛtakārya kṛtaprajña dharmajña vijayājaya

49. ananta viditaprajña nityam bhūtavibhāvana
kṛtakārya kṛtaprajña dharmajña vijayājaya

49. O Infinite One, whose wisdom is known, O Eternal Manifestor of beings! You whose task is accomplished, whose wisdom is perfected, knower of natural law (dharma), O You who embodies victory and defeat!

Words meanings summery:

• अनन्त (ananta) - endless, infinite, boundless

• विदितप्रज्ञ (viditaprajña) - whose wisdom is known; wise

• नित्यम् (nityam) - eternally, constantly, always

• भूतविभावन (bhūtavibhāvana) - manifestor of beings; distinguisher of beings

• कृतकार्य (kṛtakārya) - whose work is done/accomplished

• कृतप्रज्ञ (kṛtaprajña) - whose wisdom is perfected/achieved

• धर्मज्ञ (dharmajña) - knower of natural law (dharma)

• विजयाजय (vijayājaya) - victory and defeat; embodying victory and defeat

Words meanings and morphology

अनन्त (ananta) - endless, infinite, boundless

(adjective)

Vocative, masculine, singular of ananta

ananta - endless, infinite, without end

Negation 'an' + 'anta' (end).

Compound type : avyayībhāva (an+anta)

• an – not, un-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)
  Root: am (class 1)

Note: Used as an epithet.

विदितप्रज्ञ (viditaprajña) - whose wisdom is known; wise

(adjective)

Vocative, masculine, singular of viditaprajña

viditaprajña - one whose wisdom (prajña) is known (vidita)

Compound type : bahuvrīhi (vidita+prajña)

• vidita – known, understood
  adjective
  Past Passive Participle
  Derived from root 'vid' (to know).
  Root: vid (class 2)
• prajña – wisdom, intellect, discernment
  noun (neuter)
  Prefix: pra
  Root: jñā (class 9)

Note: Bahuvrīhi compound used in vocative.

नित्यम् (nityam) - eternally, constantly, always

(indeclinable)

Note: Functions as an adverb here, modifying 'bhūtavibhāvana'.

भूतविभावन (bhūtavibhāvana) - manifestor of beings; distinguisher of beings

(noun)

Vocative, masculine, singular of bhūtavibhāvana

bhūtavibhāvana - one who brings forth, manifests, or distinguishes beings

Compound type : tatpuruṣa (bhūta+vibhāvana)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• vibhāvana – causing to appear, manifesting, distinguishing, reflecting
  noun (masculine)
  Agent noun
  Derived from root 'bhū' with prefix 'vi'.
  Prefix: vi
  Root: bhū (class 1)

Note: Tatpuruṣa compound used in vocative.

कृतकार्य (kṛtakārya) - whose work is done/accomplished

(adjective)

Vocative, masculine, singular of kṛtakārya

kṛtakārya - one whose work (kārya) is done (kṛta)

Compound type : bahuvrīhi (kṛta+kārya)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Derived from root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• kārya – work, action, duty, task
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from root 'kṛ' (to do, make).
  Root: kṛ (class 8)

Note: Bahuvrīhi compound used in vocative.

कृतप्रज्ञ (kṛtaprajña) - whose wisdom is perfected/achieved

(adjective)

Vocative, masculine, singular of kṛtaprajña

kṛtaprajña - one whose wisdom (prajña) is perfected/accomplished (kṛta)

Compound type : bahuvrīhi (kṛta+prajña)

• kṛta – done, made, perfected
  adjective
  Past Passive Participle
  Derived from root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• prajña – wisdom, intellect, discernment
  noun (neuter)
  Prefix: pra
  Root: jñā (class 9)

Note: Bahuvrīhi compound used in vocative.

धर्मज्ञ (dharmajña) - knower of natural law (dharma)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - one who knows dharma

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, one who knows
  adjective
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)

Note: Tatpuruṣa compound used in vocative.

विजयाजय (vijayājaya) - victory and defeat; embodying victory and defeat

(noun)

Vocative, masculine, singular of vijayājaya

vijayājaya - victory and defeat (as a pair), one who represents or controls both victory and defeat

Compound type : dvandva (vijaya+ajaya)

• vijaya – victory, conquest, triumph
  noun (masculine)
  Derived from root 'ji' (to conquer) with prefix 'vi'.
  Prefix: vi
  Root: ji (class 1)
• ajaya – non-conquest, defeat, unconquerable
  noun (masculine)
  Negation 'a' + 'jaya' (victory).
  Prefix: a
  Root: ji (class 1)

Note: Dvandva compound used in vocative.