महाभारतः mahābhārataḥ - book-6, chapter-61, verse-46

सर्वगुह्यगुणोपेत विश्वमूर्ते निरामय ।
विश्वेश्वर महाबाहो जय लोकार्थतत्पर ॥४६॥

46. sarvaguhyaguṇopeta viśvamūrte nirāmaya ,
viśveśvara mahābāho jaya lokārthatatpara.

46. sarvaguhyaguṇa upeta viśvamūrte nirāmaya
viśveśvara mahābāho jaya lokārthatatpara

46. sarvaguhyaguṇa upeta viśvamūrte nirāmaya
viśveśvara mahābāho lokārthatatpara jaya

46. O one endowed with all secret qualities (guṇa), O universal form (viśvamūrti), O faultless one! O Lord of the universe (viśveśvara), O mighty-armed (mahābāhu) one! Hail, O one devoted to the welfare of the worlds (lokārthatatpara)!

Words meanings summery:

• सर्वगुह्यगुण (sarvaguhyaguṇa) - all secret qualities

• उपेत (upeta) - O one endowed with (all secret qualities) (endowed with, possessed of, approached)

• विश्वमूर्ते (viśvamūrte) - O universal form (O universal form, O whose form is the universe)

• निरामय (nirāmaya) - O faultless one (free from disease, faultless, healthy)

• विश्वेश्वर (viśveśvara) - O Lord of the universe (Lord of the universe)

• महाबाहो (mahābāho) - O mighty-armed one

• जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

• लोकार्थतत्पर (lokārthatatpara) - O one devoted to the welfare of the worlds (devoted to the welfare of the worlds)

Words meanings and morphology

सर्वगुह्यगुण (sarvaguhyaguṇa) - all secret qualities

(noun)

of sarvaguhyaguṇa

sarvaguhyaguṇa - all secret qualities

Compound.

Compound type : karmadhāraya (sarva+guhya+guṇa)

• sarva – all, every, whole
  pronoun/adjective
• guhya – secret, hidden, mysterious, to be concealed
  adjective/gerundive
  Gerundive (kṛtya)
  From root `guh` + `yat` suffix.
  Root: guh (class 1)
• guṇa – quality, attribute, virtue, strand, constituent
  noun (masculine)

उपेत (upeta) - O one endowed with (all secret qualities) (endowed with, possessed of, approached)

(participle)

Vocative, masculine, singular of upeta

upeta - endowed with, possessed of, approached, attained

Past Passive Participle

`upa` + root `i` (to go) + `kta` suffix.

Prefix: upa

Root: i (class 2)

Note: `upa` is a verbal prefix here.

विश्वमूर्ते (viśvamūrte) - O universal form (O universal form, O whose form is the universe)

(noun)

Vocative, feminine, singular of viśvamūrti

viśvamūrti - universal form, whose body is the universe

Compound.

Compound type : karmadhāraya (viśva+mūrti)

• viśva – universe, all, whole
  noun/adjective (neuter)
  Root: viś (class 6)
• mūrti – form, shape, embodiment, idol
  noun (feminine)
  From root `mūrch` (to become firm).
  Root: mūrch (class 1)

Note: Vocative of `mūrti` (i-stem feminine).

निरामय (nirāmaya) - O faultless one (free from disease, faultless, healthy)

(adjective)

Vocative, masculine, singular of nirāmaya

nirāmaya - free from disease/illness, faultless, healthy, sound

Compound.

Compound type : nañ-tatpuruṣa (nis+āmaya)

• nis – out, away, without (negation/privation)
  indeclinable
• āmaya – disease, illness, sickness, fault
  noun (masculine)
  From `ā` + root `am` (to go, to hurt).
  Prefix: ā
  Root: am (class 1)

विश्वेश्वर (viśveśvara) - O Lord of the universe (Lord of the universe)

(noun)

Vocative, masculine, singular of viśveśvara

viśveśvara - Lord of the universe, cosmic ruler

Compound: `viśva` + `īśvara`. `a` + `ī` -> `e` (guṇa sandhi).

Compound type : tatpuruṣa (viśva+īśvara)

• viśva – universe, all, whole
  noun/adjective (neuter)
  Root: viś (class 6)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root `īś` (to rule) + `vara` (suffix)
  Root: īś (class 2)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound.

Compound type : bahuvrīhi (mahā+bāhu)

• mahat – great, mighty, large
  adjective
  `mahā` is the stem form in compounds before consonants, or a feminine form.
• bāhu – arm
  noun (masculine)

जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

(interjection)

लोकार्थतत्पर (lokārthatatpara) - O one devoted to the welfare of the worlds (devoted to the welfare of the worlds)

(adjective)

Vocative, masculine, singular of lokārthatatpara

lokārthatatpara - devoted to the welfare/purpose of the worlds, intent on the good of people

Compound.

Compound type : tatpuruṣa (loka+artha+tatpara)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• artha – purpose, meaning, object, wealth, welfare
  noun (masculine)
  From root `ṛ` (to go, to obtain).
  Root: ṛ (class 1)
• tatpara – devoted to, intent on, absorbed in, exclusively engaged in
  adjective
  Compound (`tat` + `para`, or `tasya` + `para`).