महाभारतः mahābhārataḥ - book-6, chapter-61, verse-60

एवमादि मया सृष्टं पृथिव्यां त्वत्प्रसादजम् ।
पद्मनाभ विशालाक्ष कृष्ण दुःस्वप्ननाशन ॥६०॥

60. evamādi mayā sṛṣṭaṁ pṛthivyāṁ tvatprasādajam ,
padmanābha viśālākṣa kṛṣṇa duḥsvapnanāśana.

60. evamādi mayā sṛṣṭam pṛthivyām tvatprasādajam
padmanābha viśālākṣa kṛṣṇa duḥsvapnanāśana

60. padmanābha viśālākṣa kṛṣṇa duḥsvapnanāśana
mayā evamādi pṛthivyām tvatprasādajam sṛṣṭam

60. O Padmanabha, O broad-eyed (viśālākṣa) Krishna, O destroyer of bad dreams, all this and similar things on earth have been created by me through your grace (prasāda).

Words meanings summery:

• एवमादि (evamādi) - all this and similar things (such as this, and so on, this and other things)

• मया (mayā) - by me

• सृष्टम् (sṛṣṭam) - created, emitted, sent forth

• पृथिव्याम् (pṛthivyām) - on earth

• त्वत्प्रसादजम् (tvatprasādajam) - born of your grace, arising from your favor

• पद्मनाभ (padmanābha) - An epithet of Vishnu/Krishna (O lotus-navelled one)

• विशालाक्ष (viśālākṣa) - An epithet of Vishnu/Krishna (O broad-eyed one)

• कृष्ण (kṛṣṇa) - O Krishna

• दुःस्वप्ननाशन (duḥsvapnanāśana) - O destroyer of bad dreams

Words meanings and morphology

एवमादि (evamādi) - all this and similar things (such as this, and so on, this and other things)

(indeclinable)

Compound of 'evam' (thus) and 'ādi' (beginning, etc.).

Compound type : karmadhāraya (evam+ādi)

• evam – thus, so, in this manner, like this
  indeclinable
• ādi – beginning, commencement, first, initial; and so on, etc.; principal, chief
  noun (masculine)
  From 'ā' (prefix) + 'dā' (to give) or 'ad' (to eat) + 'i' (suffix).
  Prefix: ā
  Root: ad (class 2)

Note: Functions adverbially, modifying 'sṛṣṭam'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

सृष्टम् (sṛṣṭam) - created, emitted, sent forth

(adjective)

Nominative, neuter, singular of sṛṣṭa

sṛṣṭa - created, formed, fashioned, emitted, released

Past Passive Participle

Derived from root 'sṛj' (to create, emit) with suffix '-ta'.

Root: sṛj (class 6)

Note: It is a participle, here acting as the predicate in a passive construction, agreeing with 'evamādi' in sense.

पृथिव्याम् (pṛthivyām) - on earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

From 'pṛthu' (broad, wide) + suffix '-ī'.

Root: pṛth

त्वत्प्रसादजम् (tvatprasādajam) - born of your grace, arising from your favor

(adjective)

Nominative, neuter, singular of tvatprasādaja

tvatprasādaja - born of your grace, arising from your favor

Compound of 'tvat' (from you) + 'prasāda' (grace) + 'ja' (born).

Compound type : tatpuruṣa (yuşmad+prasāda+ja)

• yuşmad – you
  pronoun
• prasāda – grace, favor, kindness, tranquility, clearness
  noun (masculine)
  From prefix 'pra' + root 'sad' (to sit, settle, be pleased).
  Prefix: pra
  Root: sad (class 1)
• ja – born, produced from, originating in
  adjective (masculine)
  From root 'jan' (to be born, produce) with suffix '-a'.
  Root: jan (class 4)

Note: Agrees with 'sṛṣṭam' in gender and number.

पद्मनाभ (padmanābha) - An epithet of Vishnu/Krishna (O lotus-navelled one)

(proper noun)

Vocative, masculine, singular of padmanābha

padmanābha - lotus-navelled (an epithet of Vishnu)

Compound of 'padma' (lotus) and 'nābhi' (navel).

Compound type : bahuvrīhi (padma+nābhi)

• padma – lotus
  noun (neuter)
• nābhi – navel, nave of a wheel, center
  noun (masculine)

विशालाक्ष (viśālākṣa) - An epithet of Vishnu/Krishna (O broad-eyed one)

(proper noun)

Vocative, masculine, singular of viśālākṣa

viśālākṣa - broad-eyed, large-eyed (an epithet of Vishnu, Shiva, etc.)

Compound of 'viśāla' (broad, extensive) and 'akṣa' (eye).

Compound type : bahuvrīhi (viśāla+akṣa)

• viśāla – broad, extensive, wide, large, spacious
  adjective
• akṣa – eye, axis, dice, seed
  noun (masculine)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a deity); dark, black

Root: kṛṣ (class 1)

दुःस्वप्ननाशन (duḥsvapnanāśana) - O destroyer of bad dreams

(noun)

Vocative, masculine, singular of duḥsvapnanāśana

duḥsvapnanāśana - destroyer of bad dreams, dispeller of nightmares

Compound of 'duḥsvapna' (bad dream) and 'nāśana' (destroying).

Compound type : tatpuruṣa (duḥsvapna+nāśana)

• duḥsvapna – bad dream, nightmare
  noun (masculine)
  Compound of 'dus' (bad, difficult) and 'svapna' (dream).
• nāśana – destroying, ruinous, destroyer, destruction
  adjective (neuter)
  Agent noun/adjective from causative root.
  From causative root 'nāśaya' (to destroy), derived from 'naś' (to perish) with suffix '-ana'.
  Root: naś (class 4)