महाभारतः mahābhārataḥ - book-6, chapter-61, verse-50

गुह्यात्मन्सर्वभूतात्मन्स्फुटसंभूतसंभव ।
भूतार्थतत्त्व लोकेश जय भूतविभावन ॥५०॥

50. guhyātmansarvabhūtātmansphuṭasaṁbhūtasaṁbhava ,
bhūtārthatattva lokeśa jaya bhūtavibhāvana.

50. guhyātman sarvabhūtātman sphuṭasaṁbhūtasaṁbhava
bhūtārthatattva lokeśa jaya bhūtavibhāvana

50. guhyātman sarvabhūtātman sphuṭasaṁbhūtasaṁbhava
bhūtārthatattva lokeśa bhūtavibhāvana jaya

50. O Hidden Self (ātman), O Self (ātman) of all beings, O clearly manifest origin of all existence! O Essence of the reality of beings, Lord of the worlds, hail to you, O Manifestor of beings!

Words meanings summery:

• गुह्यात्मन् (guhyātman) - O hidden self; O secret soul (ātman)

• सर्वभूतात्मन् (sarvabhūtātman) - O self (ātman) of all beings

• स्फुटसंभूतसंभव (sphuṭasaṁbhūtasaṁbhava) - O clearly manifest origin of all existence

• भूतार्थतत्त्व (bhūtārthatattva) - O Essence of the reality of beings

• लोकेश (lokeśa) - Lord of the worlds

• जय (jaya) - hail! victory to!

• भूतविभावन (bhūtavibhāvana) - manifestor of beings; producer of beings

Words meanings and morphology

गुह्यात्मन् (guhyātman) - O hidden self; O secret soul (ātman)

(noun)

Vocative, masculine, singular of guhyātman

guhyātman - one whose self (ātman) is hidden (guhya)

Compound type : bahuvrīhi (guhya+ātman)

• guhya – hidden, secret, mysterious
  adjective
  Gerundive/Future Passive Participle
  Derived from root 'guh' (to hide).
  Root: guh (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Bahuvrīhi compound in vocative.

सर्वभूतात्मन् (sarvabhūtātman) - O self (ātman) of all beings

(noun)

Vocative, masculine, singular of sarvabhūtātman

sarvabhūtātman - the self (ātman) of all (sarva) beings (bhūta)

Compound type : tatpuruṣa (sarva+bhūta+ātman)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Tatpuruṣa compound in vocative.

स्फुटसंभूतसंभव (sphuṭasaṁbhūtasaṁbhava) - O clearly manifest origin of all existence

(noun)

Vocative, masculine, singular of sphuṭasaṁbhūtasaṁbhava

sphuṭasaṁbhūtasaṁbhava - one whose origin is clearly (sphuṭa) manifest (saṁbhūta) and who is the source (saṁbhava) of manifestation

Compound type : bahuvrīhi (sphuṭa+saṁbhūta+saṁbhava)

• sphuṭa – manifest, clear, open, blossomed
  adjective
  Past Passive Participle
  Derived from root 'sphuṭ' (to expand, open).
  Root: sphuṭ (class 6)
• saṁbhūta – produced, arisen, originated, manifest
  adjective
  Past Passive Participle
  Derived from root 'bhū' (to be, exist) with prefix 'sam'.
  Prefix: sam
  Root: bhū (class 1)
• saṁbhava – origin, source, birth, production, possibility
  noun (masculine)
  Derived from root 'bhū' (to be, exist) with prefix 'sam'.
  Prefix: sam
  Root: bhū (class 1)

Note: Bahuvrīhi compound in vocative.

भूतार्थतत्त्व (bhūtārthatattva) - O Essence of the reality of beings

(noun)

Vocative, masculine, singular of bhūtārthatattva

bhūtārthatattva - the essential truth (tattva) of the reality (artha) of beings (bhūta)

Compound type : tatpuruṣa (bhūta+artha+tattva)

• bhūta – being, creature, existent, real
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• artha – meaning, purpose, reality, object, wealth
  noun (masculine)
  Root: arth (class 10)
• tattva – truth, reality, essence, principle
  noun (neuter)
  Derived from 'tat' (that) + 'tva' (abstract suffix).

Note: Tatpuruṣa compound used in vocative.

लोकेश (lokeśa) - Lord of the worlds

(noun)

Vocative, masculine, singular of lokeśa

lokeśa - Lord (īśa) of the worlds (loka)

Compound type : tatpuruṣa (loka+īśa)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• īśa – lord, master, ruler
  noun (masculine)
  Derived from root 'īś' (to rule, be master).
  Root: īś (class 2)

Note: Tatpuruṣa compound in vocative.

जय (jaya) - hail! victory to!

(verb)

2nd person , singular, active, imperative (lot) of jaya

Imperative 2nd person singular of √ji

Root: ji (class 1)

Note: Addressed to the divine being.

भूतविभावन (bhūtavibhāvana) - manifestor of beings; producer of beings

(noun)

Vocative, masculine, singular of bhūtavibhāvana

bhūtavibhāvana - one who brings forth, manifests, or distinguishes beings

Compound type : tatpuruṣa (bhūta+vibhāvana)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• vibhāvana – causing to appear, manifesting, distinguishing, reflecting
  noun (masculine)
  Agent noun
  Derived from root 'bhū' (to be, exist) with prefix 'vi'.
  Prefix: vi
  Root: bhū (class 1)

Note: Tatpuruṣa compound used in vocative.