महाभारतः mahābhārataḥ - book-6, chapter-61, verse-16

न ते युद्धान्निवर्तन्ते धर्मोपेता महाबलाः ।
श्रिया परमया युक्ता यतो धर्मस्ततो जयः ।
तेनावध्या रणे पार्था जययुक्ताश्च पार्थिव ॥१६॥

16. na te yuddhānnivartante dharmopetā mahābalāḥ ,
śriyā paramayā yuktā yato dharmastato jayaḥ ,
tenāvadhyā raṇe pārthā jayayuktāśca pārthiva.

16. na te yuddhāt nivartante dharmopetāḥ
mahābalāḥ śriyā paramayā yuktāḥ yataḥ
dharmaḥ tataḥ jayaḥ tena avadhyāḥ
raṇe pārthāḥ jayayuktāḥ ca pārthiva

16. pārthiva,
dharmopetāḥ mahābalāḥ paramayā śriyā yuktāḥ te yuddhāt na nivartante.
yataḥ dharmaḥ tataḥ jayaḥ.
tena pārthāḥ raṇe avadhyāḥ jayayuktāḥ ca.

16. O King, those mighty ones, endowed with righteousness (dharma), do not retreat from battle. They are endowed with supreme glory, for where there is righteousness (dharma), there is victory. Therefore, the sons of Pṛthā (Pārthas) are invincible in battle and are always victorious.

Words meanings summery:

• न (na) - not, no

• ते (te) - they (referring to the Pāṇḍavas) (they)

• युद्धात् (yuddhāt) - from battle, from war

• निवर्तन्ते (nivartante) - they retreat, they turn back, they desist

• धर्मोपेताः (dharmopetāḥ) - endowed with righteousness (dharma) (endowed with righteousness, possessed of dharma)

• महाबलाः (mahābalāḥ) - greatly powerful, mighty

• श्रिया (śriyā) - with glory, by prosperity, with beauty

• परमया (paramayā) - with supreme, with highest, with greatest

• युक्ताः (yuktāḥ) - endowed with, joined, associated, connected

• यतः (yataḥ) - from where, because, since, whereby

• धर्मः (dharmaḥ) - righteousness, duty, natural law, constitution, intrinsic nature

• ततः (tataḥ) - from there, therefore, then

• जयः (jayaḥ) - victory, triumph, conquest

• तेन (tena) - by that, therefore, by him

• अवध्याः (avadhyāḥ) - invincible, not to be killed, immune to death

• रणे (raṇe) - in battle, in war

• पार्थाः (pārthāḥ) - the Pāṇḍavas, as sons of Pṛthā (Kuntī) (the Pārthas (sons of Pṛthā/Kuntī))

• जययुक्ताः (jayayuktāḥ) - endowed with victory, victorious

• च (ca) - and, also

• पार्थिव (pārthiva) - addressed to Dhṛtarāṣṭra as King (O King, O son of Pṛthā (earth))

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - they (referring to the Pāṇḍavas) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

युद्धात् (yuddhāt) - from battle, from war

(noun)

Ablative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle

Derived from root yudh (to fight)

Root: yudh (class 4)

निवर्तन्ते (nivartante) - they retreat, they turn back, they desist

(verb)

3rd person , plural, middle, present (laṭ) of nivṛt

Prefix: ni

Root: vṛt (class 1)

धर्मोपेताः (dharmopetāḥ) - endowed with righteousness (dharma) (endowed with righteousness, possessed of dharma)

(adjective)

Nominative, masculine, plural of dharmopeta

dharmopeta - endowed with dharma, possessing righteousness

Compound type : tatpuruṣa (dharma+upeta)

• dharma – righteousness, duty, natural law, constitution, intrinsic nature
  noun (masculine)
• upeta – endowed with, possessed of, approached, gone near
  adjective (masculine)
  Past Passive Participle
  Prefix: upa
  Root: iṇ (class 2)

महाबलाः (mahābalāḥ) - greatly powerful, mighty

(adjective)

Nominative, masculine, plural of mahābala

mahābala - greatly powerful, mighty, having great strength

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)

श्रिया (śriyā) - with glory, by prosperity, with beauty

(noun)

Instrumental, feminine, singular of śrī

śrī - glory, prosperity, wealth, beauty, radiance

परमया (paramayā) - with supreme, with highest, with greatest

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, ultimate, greatest

युक्ताः (yuktāḥ) - endowed with, joined, associated, connected

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, yoked, connected, endowed with, fit, proper, concentrated (referring to yoga)

Past Passive Participle

Root: yuj (class 7)

यतः (yataḥ) - from where, because, since, whereby

(indeclinable)

धर्मः (dharmaḥ) - righteousness, duty, natural law, constitution, intrinsic nature

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, intrinsic nature, virtue, religion

ततः (tataḥ) - from there, therefore, then

(indeclinable)

जयः (jayaḥ) - victory, triumph, conquest

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest, success

तेन (tena) - by that, therefore, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अवध्याः (avadhyāḥ) - invincible, not to be killed, immune to death

(adjective)

Nominative, masculine, plural of avadhya

avadhya - not to be killed, inviolable, invincible

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-, un-
  indeclinable
• vadhya – to be killed, killable, vulnerable
  adjective (masculine)
  Gerundive
  Root: vadh (class 1)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, fight, conflict

पार्थाः (pārthāḥ) - the Pāṇḍavas, as sons of Pṛthā (Kuntī) (the Pārthas (sons of Pṛthā/Kuntī))

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), name for Arjuna and his brothers

जययुक्ताः (jayayuktāḥ) - endowed with victory, victorious

(adjective)

Nominative, masculine, plural of jayayukta

jayayukta - victorious, endowed with victory

Compound type : tatpuruṣa (jaya+yukta)

• jaya – victory, triumph
  noun (masculine)
• yukta – endowed with, joined, associated
  adjective (masculine)
  Past Passive Participle
  Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

पार्थिव (pārthiva) - addressed to Dhṛtarāṣṭra as King (O King, O son of Pṛthā (earth))

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, ruler, prince; earthly, terrestrial