महाभारतः mahābhārataḥ - book-6, chapter-61, verse-22

तथा मया चाप्यसकृद्वार्यमाणो न गृह्णसि ।
वाक्यं हितं च पथ्यं च मर्त्यः पथ्यमिवौषधम् ।
पुत्राणां मतमास्थाय जितान्मन्यसि पाण्डवान् ॥२२॥

22. tathā mayā cāpyasakṛdvāryamāṇo na gṛhṇasi ,
vākyaṁ hitaṁ ca pathyaṁ ca martyaḥ pathyamivauṣadham ,
putrāṇāṁ matamāsthāya jitānmanyasi pāṇḍavān.

22. tathā mayā ca api asakṛt vāryamāṇaḥ na
gṛhṇasi vākyam hitam ca pathyam ca
martyaḥ pathyam iva auṣadham putrāṇām
matam āsthāya jitān manyasi pāṇḍavān

22. tathā mayā ca asakṛt vāryamāṇaḥ api
(tvam) hitam ca pathyam ca vākyam martyaḥ
pathyam auṣadham iva na gṛhṇasi putrāṇām
matam āsthāya pāṇḍavān jitān manyasi

22. In the same way, though repeatedly advised by me, you do not accept these words, which are both beneficial and wholesome, just as a sick person might reject beneficial medicine. By adopting the view of your sons, you consider the Pāṇḍavas to be conquered.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner, similarly

• मया (mayā) - by me

• च (ca) - and, also, moreover

• अपि (api) - even though (even, also, too)

• असकृत् (asakṛt) - repeatedly, often, not once

• वार्यमाणः (vāryamāṇaḥ) - being advised/restrained (being restrained, being prevented, being stopped)

• न (na) - not, no, nor

• गृह्णसि (gṛhṇasi) - you take, you accept, you seize

• वाक्यम् (vākyam) - word, speech, statement

• हितम् (hitam) - beneficial, salutary, suitable, good

• च (ca) - and, also, moreover

• पथ्यम् (pathyam) - wholesome (words/medicine) (wholesome, salutary, suitable, fit for the road)

• च (ca) - and, also, moreover

• मर्त्यः (martyaḥ) - a sick person (a mortal, a human being, a man)

• पथ्यम् (pathyam) - wholesome (medicine) (wholesome, salutary, suitable, fit for the road)

• इव (iva) - like, as, as if

• औषधम् (auṣadham) - medicine, drug, herb

• पुत्राणाम् (putrāṇām) - of sons, of children

• मतम् (matam) - opinion, view, thought, doctrine

• आस्थाय (āsthāya) - having taken one's stand, having resorted to, having adopted

• जितान् (jitān) - conquered (by you) (conquered, vanquished, victorious)

• मन्यसि (manyasi) - you think, you consider, you believe

• पाण्डवान् (pāṇḍavān) - the Pandavas

Words meanings and morphology

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - even though (even, also, too)

(indeclinable)

असकृत् (asakṛt) - repeatedly, often, not once

(indeclinable)

Compound type : Nañ-Tatpurusha (a+sakṛt)

• a – not, un-
  indeclinable
• sakṛt – once, at once
  indeclinable

वार्यमाणः (vāryamāṇaḥ) - being advised/restrained (being restrained, being prevented, being stopped)

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being restrained, being prevented

Present Passive Participle

Derived from root vṛ (to cover, restrain) with causative suffix ṇic and then present passive participle suffix -yamāṇa

Root: vṛ (class 5)

Note: Agrees with implied 'you' (the king)

न (na) - not, no, nor

(indeclinable)

गृह्णसि (gṛhṇasi) - you take, you accept, you seize

(verb)

2nd person , singular, active, present (lat) of grah

Root: grah (class 9)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

हितम् (hitam) - beneficial, salutary, suitable, good

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, suitable, good

Past Passive Participle

Derived from root dhā (to place, put) as irregular PPP

Root: dhā (class 3)

Note: Agrees with vākyam

च (ca) - and, also, moreover

(indeclinable)

पथ्यम् (pathyam) - wholesome (words/medicine) (wholesome, salutary, suitable, fit for the road)

(adjective)

Accusative, neuter, singular of pathya

pathya - wholesome, salutary, suitable, fit for the road

Gerundive/Future Passive Participle

Derived from path (path, road) with -ya suffix (gerundive sense 'to be fit for')

Note: Agrees with vākyam

च (ca) - and, also, moreover

(indeclinable)

मर्त्यः (martyaḥ) - a sick person (a mortal, a human being, a man)

(noun)

Nominative, masculine, singular of martya

martya - mortal, human, man

पथ्यम् (pathyam) - wholesome (medicine) (wholesome, salutary, suitable, fit for the road)

(adjective)

Accusative, neuter, singular of pathya

pathya - wholesome, salutary, suitable, fit for the road

Gerundive/Future Passive Participle

Derived from path (path, road) with -ya suffix (gerundive sense 'to be fit for')

Note: Agrees with auṣadham

इव (iva) - like, as, as if

(indeclinable)

औषधम् (auṣadham) - medicine, drug, herb

(noun)

Accusative, neuter, singular of auṣadha

auṣadha - medicine, drug, herb

पुत्राणाम् (putrāṇām) - of sons, of children

(noun)

Genitive, masculine, plural of putra

putra - son, child

मतम् (matam) - opinion, view, thought, doctrine

(noun)

Accusative, neuter, singular of mata

mata - thought, opinion, view, doctrine; esteemed, desired (PPP from man)

Past Passive Participle (can function as noun)

Derived from root man (to think, believe)

Root: man (class 4)

आस्थाय (āsthāya) - having taken one's stand, having resorted to, having adopted

(indeclinable)

Absolutive (Gerund)

Derived from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

जितान् (jitān) - conquered (by you) (conquered, vanquished, victorious)

(adjective)

Accusative, masculine, plural of jita

jita - conquered, vanquished, won, victorious

Past Passive Participle

Derived from root ji (to conquer, win)

Root: ji (class 1)

Note: Agrees with Pāṇḍavān

मन्यसि (manyasi) - you think, you consider, you believe

(verb)

2nd person , singular, active, present (lat) of man

Root: man (class 4)

पाण्डवान् (pāṇḍavān) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

Derived from Paṇḍu (name of a king, father of the Pandavas)