महाभारतः mahābhārataḥ - book-6, chapter-61, verse-45

असंख्येयगुणाजेय जय सर्वपरायण ।
नारायण सुदुष्पार जय शार्ङ्गधनुर्धर ॥४५॥

45. asaṁkhyeyaguṇājeya jaya sarvaparāyaṇa ,
nārāyaṇa suduṣpāra jaya śārṅgadhanurdhara.

45. asaṃkhyeyaguṇa ajeya jaya sarvaparāyaṇa
nārāyaṇa suduṣpāra jaya śārṅgadhanurdhara

45. asaṃkhyeyaguṇa ajeya jaya sarvaparāyaṇa jaya
nārāyaṇa suduṣpāra śārṅgadhanurdhara jaya

45. Hail, O invincible one (ajeya) with countless qualities (guṇa)! O ultimate resort of all (sarvaparāyaṇa), hail! O Narayana, who is very difficult to cross (suduṣpāra), hail! O bearer of the Śārṅga bow (śārṅgadhanurdhara), hail!

Words meanings summery:

• असंख्येयगुण (asaṁkhyeyaguṇa) - O one with countless qualities (having countless qualities/virtues)

• अजेय (ajeya) - O invincible one (unconquerable, invincible)

• जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

• सर्वपरायण (sarvaparāyaṇa) - O ultimate resort of all (ultimate refuge of all, highest goal for all)

• नारायण (nārāyaṇa) - O Narayana (Narayana (Vishnu))

• सुदुष्पार (suduṣpāra) - O one who is very difficult to cross (very difficult to cross/surmount, impenetrable)

• जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

• शार्ङ्गधनुर्धर (śārṅgadhanurdhara) - O bearer of the Śārṅga bow (bearer of the Śārṅga bow)

Words meanings and morphology

असंख्येयगुण (asaṁkhyeyaguṇa) - O one with countless qualities (having countless qualities/virtues)

(adjective)

Vocative, masculine, singular of asaṃkhyeyaguṇa

asaṁkhyeyaguṇa - having countless qualities/virtues

Compound.

Compound type : bahuvrīhi (asaṃkhyeya+guṇa)

• asaṃkhyeya – innumerable, countless, incalculable
  adjective
  Negation (`a`) + `saṃkhyeya` (countable).
  Prefix: a
  Root: khyā
• guṇa – quality, attribute, virtue, strand, constituent
  noun (masculine)

अजेय (ajeya) - O invincible one (unconquerable, invincible)

(adjective)

Vocative, masculine, singular of ajeya

ajeya - unconquerable, invincible, not to be vanquished

Gerundive (kṛtya)

Negation (`a`) + `jeya` (conquerable). From root `ji`.

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, un-, in- (negation)
  prefix/indeclinable
• jeya – conquerable, to be conquered
  gerundive
  Gerundive (kṛtya)
  From root `ji` + `yat` suffix.
  Root: ji (class 1)

जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

(interjection)

सर्वपरायण (sarvaparāyaṇa) - O ultimate resort of all (ultimate refuge of all, highest goal for all)

(noun)

Vocative, masculine, singular of sarvaparāyaṇa

sarvaparāyaṇa - ultimate refuge of all, highest goal for all

Compound.

Compound type : tatpuruṣa (sarva+parāyaṇa)

• sarva – all, every, whole
  pronoun/adjective
• parāyaṇa – ultimate goal, final resort, refuge, chief object
  noun (neuter)
  From `para` (highest) + `ayana` (going, path, resort).
  Root: i (class 2)

नारायण (nārāyaṇa) - O Narayana (Narayana (Vishnu))

(proper noun)

Vocative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana, a name of Vishnu; dwelling place of man, son of man

From `nāra` (water, man) + `ayana` (going, moving, resort). Interpreted as 'the resort of men' or 'he who moves in the waters'.

सुदुष्पार (suduṣpāra) - O one who is very difficult to cross (very difficult to cross/surmount, impenetrable)

(adjective)

Vocative, masculine, singular of suduṣpāra

suduṣpāra - very difficult to cross/surmount, impenetrable, insurmountable

Compound.

Compound type : tatpuruṣa (su+duṣ+pāra)

• su – good, well, very, excellent
  indeclinable
• duṣpāra – difficult to cross/pass, inaccessible
  adjective
  `dur` (difficult) + `pāra` (crossing, end).
  Root: pṛ (class 3)

जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

(interjection)

शार्ङ्गधनुर्धर (śārṅgadhanurdhara) - O bearer of the Śārṅga bow (bearer of the Śārṅga bow)

(noun)

Vocative, masculine, singular of śārṅgadhanurdhara

śārṅgadhanurdhara - bearer of the Śārṅga bow, one who holds the Śārṅga bow

Compound.

Compound type : tatpuruṣa (śārṅga+dhanus+dhara)

• śārṅga – named Śārṅga (Vishnu's bow); made of horn
  noun/adjective (masculine/neuter)
• dhanus – bow
  noun (neuter)
• dhara – bearer, holder, carrying
  noun/adjective (masculine)
  From root `dhṛ` (to bear) + `a` suffix.
  Root: dhṛ (class 1)