महाभारतः
mahābhārataḥ
-
book-6, chapter-61, verse-67
वासुदेवमयः सोऽहं त्वयैवास्मि विनिर्मितः ।
विभज्य भागशोऽऽत्मानं व्रज मानुषतां विभो ॥६७॥
विभज्य भागशोऽऽत्मानं व्रज मानुषतां विभो ॥६७॥
67. vāsudevamayaḥ so'haṁ tvayaivāsmi vinirmitaḥ ,
vibhajya bhāgaśo''tmānaṁ vraja mānuṣatāṁ vibho.
vibhajya bhāgaśo''tmānaṁ vraja mānuṣatāṁ vibho.
67.
vāsudevamayaḥ saḥ aham tvayā eva asmi vinirmitaḥ
vibhajya bhāgaśaḥ ātmānam vraja mānuṣatām vibho
vibhajya bhāgaśaḥ ātmānam vraja mānuṣatām vibho
67.
vibho! vāsudevamayaḥ saḥ aham tvayā eva vinirmitaḥ asmi.
(tasmāt) ātmānam bhāgaśaḥ vibhajya mānuṣatām vraja.
(tasmāt) ātmānam bhāgaśaḥ vibhajya mānuṣatām vraja.
67.
O all-pervading Lord (vibho)! That I (saḥ aham), who am essentially Vāsudeva (Vāsudevamayaḥ), have indeed been created by you. Therefore, dividing your Self (ātman) into many parts, assume a human form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वासुदेवमयः (vāsudevamayaḥ) - Essentially Vāsudeva (consisting of Vāsudeva, full of Vāsudeva)
- सः (saḥ) - that, he
- अहम् (aham) - I
- त्वया (tvayā) - by you
- एव (eva) - indeed, only, certainly
- अस्मि (asmi) - I am
- विनिर्मितः (vinirmitaḥ) - created, fashioned
- विभज्य (vibhajya) - having divided, having distributed
- भागशः (bhāgaśaḥ) - by parts, in portions, severally
- आत्मानम् (ātmānam) - the Self, oneself
- व्रज (vraja) - go, proceed, assume
- मानुषताम् (mānuṣatām) - humanity, human state, human form
- विभो (vibho) - O all-pervading one, O powerful one, O Lord
Words meanings and morphology
वासुदेवमयः (vāsudevamayaḥ) - Essentially Vāsudeva (consisting of Vāsudeva, full of Vāsudeva)
(adjective)
Nominative, masculine, singular of vāsudevamaya
vāsudevamaya - consisting of Vāsudeva, full of Vāsudeva
Compound type : tatpurusha (vāsudeva+maya)
- vāsudeva – Kṛṣṇa, son of Vasudeva
proper noun (masculine) - maya – full of, consisting of, made of, characterised by
suffix (adjectival)
Suffix -maya added to nouns to form adjectives
Note: Predicate adjective for 'aham'.
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the speaker, Brahmā, as 'that I'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we (pronoun)
Note: Subject of the first clause.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yusmad
yusmad - you (pronoun)
Note: Agent in passive construction 'vinirmitaḥ asmi'.
एव (eva) - indeed, only, certainly
(indeclinable)
Note: Emphasizes 'tvayā'.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Root: as (class 2)
Note: Auxiliary verb with passive participle 'vinirmitaḥ'.
विनिर्मितः (vinirmitaḥ) - created, fashioned
(adjective)
Nominative, masculine, singular of vinirmita
vinirmita - created, made, fashioned
Past Passive Participle
Derived from root mā (to measure, create) with upasargas vi-nir-
Prefixes: vi+nir
Root: mā (class 3)
Note: Predicate participle for 'aham'.
विभज्य (vibhajya) - having divided, having distributed
(indeclinable)
Absolutive (Gerund)
Derived from root bhaj (class 1) with upasarga vi- + -ya suffix
Prefix: vi
Root: bhaj (class 1)
Note: Precedes the main verb 'vraja'.
भागशः (bhāgaśaḥ) - by parts, in portions, severally
(indeclinable)
Derived from bhāga (part) + -śaḥ suffix
Note: Adverb modifying 'vibhajya'.
आत्मानम् (ātmānam) - the Self, oneself
(noun)
Accusative, masculine, singular of ātman
ātman - Self, soul, essence, vital breath, mind, person
Note: Object of 'vibhajya'.
व्रज (vraja) - go, proceed, assume
(verb)
2nd person , singular, active, imperative (loṭ) of vraj
Root: vraj (class 1)
Note: Command to Kṛṣṇa.
मानुषताम् (mānuṣatām) - humanity, human state, human form
(noun)
Accusative, feminine, singular of mānuṣatā
mānuṣatā - humanity, state of being human
Derived from manuṣa (human) + -tā suffix
Note: Object of 'vraja'.
विभो (vibho) - O all-pervading one, O powerful one, O Lord
(noun)
Vocative, masculine, singular of vibhu
vibhu - all-pervading, powerful, mighty, lord, master