महाभारतः mahābhārataḥ - book-6, chapter-61, verse-39

ध्यानेनावेद्य तं ब्रह्मा कृत्वा च नियतोऽञ्जलिम् ।
नमश्चकार हृष्टात्मा परमं परमेश्वरम् ॥३९॥

39. dhyānenāvedya taṁ brahmā kṛtvā ca niyato'ñjalim ,
namaścakāra hṛṣṭātmā paramaṁ parameśvaram.

39. dhyānena āvedya tam brahmā kṛtvā ca niyataḥ
añjalim namaḥ cakāra hṛṣṭātmā paramam parameśvaram

39. brahmā hṛṣṭātmā dhyānena tam āvedya,
niyataḥ añjalim kṛtvā ca,
paramam parameśvaram namaḥ cakāra

39. Having known it through meditation (dhyāna), Brahmā, with a joyful heart (hṛṣṭātman) and being composed (niyata), having also folded his hands (añjali), bowed to the Supreme Lord (Parameśvara), the highest.

Words meanings summery:

• ध्यानेन (dhyānena) - by meditation, through contemplation

• आवेद्य (āvedya) - having known, having understood, having communicated

• तम् (tam) - referring to the vimāna mentioned in the previous verse (that, him)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• कृत्वा (kṛtvā) - having done, having made

• च (ca) - and, also

• नियतः (niyataḥ) - (Brahmā) being self-controlled/composed (restrained, self-controlled, composed)

• अञ्जलिम् (añjalim) - folded hands (gesture of respect)

• नमः (namaḥ) - bow, salutation

• चकार (cakāra) - he did, he made

• हृष्टात्मा (hṛṣṭātmā) - one whose self is joyful, joyful-hearted

• परमम् (paramam) - supreme, highest, most excellent

• परमेश्वरम् (parameśvaram) - to the Supreme Lord, to God

Words meanings and morphology

ध्यानेन (dhyānena) - by meditation, through contemplation

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

आवेद्य (āvedya) - having known, having understood, having communicated

(indeclinable)

Absolutive (Gerund)

Derived from root 'vid' (to know) with prefix 'ā'

Prefix: ā

Root: vid (class 2)

तम् (tam) - referring to the vimāna mentioned in the previous verse (that, him)

(pronoun)

Accusative, neuter, singular of tad

tad - that, him, it

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator deity), universal spirit, sacred word/knowledge

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Derived from the root 'kṛ' (to do, to make)

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

नियतः (niyataḥ) - (Brahmā) being self-controlled/composed (restrained, self-controlled, composed)

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, controlled, firm, regular, composed, disciplined

Past Passive Participle

Derived from the root 'yam' (to restrain, control) with prefix 'ni'

Prefix: ni

Root: yam (class 1)

Note: Agrees with 'Brahmā' (subject).

अञ्जलिम् (añjalim) - folded hands (gesture of respect)

(noun)

Accusative, masculine, singular of añjali

añjali - folded hands (a gesture of reverence, greeting, or prayer)

नमः (namaḥ) - bow, salutation

(noun)

Nominative, neuter, singular of namas

namas - bow, salutation, obeisance, reverence

चकार (cakāra) - he did, he made

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

हृष्टात्मा (hṛṣṭātmā) - one whose self is joyful, joyful-hearted

(adjective)

Nominative, masculine, singular of hṛṣṭātman

hṛṣṭātman - one whose self (ātman) is joyful, joyful-hearted, delighted in spirit

Compound type : Bahuvrīhi (hṛṣṭa+ātman)

• hṛṣṭa – joyful, pleased, delighted, thrilled
  adjective
  Past Passive Participle
  Derived from the root 'hṛṣ' (to be thrilled, joyful)
  Root: hṛṣ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

परमम् (paramam) - supreme, highest, most excellent

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, utmost, excellent, ultimate

परमेश्वरम् (parameśvaram) - to the Supreme Lord, to God

(proper noun)

Accusative, masculine, singular of parameśvara

parameśvara - Supreme Lord, God

Compound type : Karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective
• īśvara – lord, master, ruler, god
  noun (masculine)