महाभारतः mahābhārataḥ - book-6, chapter-61, verse-52

निसर्गसर्गाभिरत कामेश परमेश्वर ।
अमृतोद्भव सद्भाव युगाग्ने विजयप्रद ॥५२॥

52. nisargasargābhirata kāmeśa parameśvara ,
amṛtodbhava sadbhāva yugāgne vijayaprada.

52. nisargasargābhirata kāmeśa parameśvara
amṛtodbhava sadbhāva yugāgne vijayaprada

52. nisargasargābhirata kāmeśa parameśvara
amṛtodbhava sadbhāva yugāgne vijayaprada

52. O Supreme Lord (parameśvara), who delights in the creation of nature, Lord of desires! O source of immortality, whose intrinsic nature (sadbhāva) is truth, O fire of the ages, bestower of victory!

Words meanings summery:

• निसर्गसर्गाभिरत (nisargasargābhirata) - one who delights in the creation of nature

• कामेश (kāmeśa) - Lord of desire

• परमेश्वर (parameśvara) - Supreme Lord

• अमृतोद्भव (amṛtodbhava) - origin of nectar/immortality, source of immortality

• सद्भाव (sadbhāva) - true being, good existence, reality, intrinsic nature

• युगाग्ने (yugāgne) - fire of the ages

• विजयप्रद (vijayaprada) - giver of victory, bestower of success

Words meanings and morphology

निसर्गसर्गाभिरत (nisargasargābhirata) - one who delights in the creation of nature

(adjective)

Vocative, masculine, singular of nisargasargābhirata

nisargasargābhirata - one who delights in natural creation

Bahuvrihi compound: One who is delighted (abhirata) in the creation (sarga) of nature (nisarga).

Compound type : bahuvrīhi (nisarga+sarga+abhirata)

• nisarga – nature, innate disposition, creation
  noun (masculine)
  Derived from root sṛj with prefix ni.
  Prefix: ni
  Root: sṛj (class 1)
• sarga – creation, emanation, chapter
  noun (masculine)
  Derived from root sṛj.
  Root: sṛj (class 1)
• abhirata – delighted in, fond of, attached to
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root ram with prefix abhi.
  Prefix: abhi
  Root: ram (class 1)

कामेश (kāmeśa) - Lord of desire

(noun)

Vocative, masculine, singular of kāmeśa

kāmeśa - Lord of desire, Lord of Kāma (god of love)

Tatpurusha compound: īśa (lord) of kāma (desire).

Compound type : tatpuruṣa (kāma+īśa)

• kāma – desire, love, god of love
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Derived from root īś.
  Root: īś (class 2)

परमेश्वर (parameśvara) - Supreme Lord

(noun)

Vocative, masculine, singular of parameśvara

parameśvara - Supreme Lord, the highest god

Karmadharaya compound: parama (supreme) and īśvara (lord).

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Derived from root īś.
  Root: īś (class 2)

अमृतोद्भव (amṛtodbhava) - origin of nectar/immortality, source of immortality

(noun)

Vocative, masculine, singular of amṛtodbhava

amṛtodbhava - origin of nectar, source of immortality

Tatpurusha compound: udbhava (origin) of amṛta (immortality/nectar).

Compound type : tatpuruṣa (amṛta+udbhava)

• amṛta – nectar, immortality, immortal
  noun (neuter)
• udbhava – origin, source, birth, production
  noun (masculine)
  Derived from root bhū with prefix ud.
  Prefix: ud
  Root: bhū (class 1)

सद्भाव (sadbhāva) - true being, good existence, reality, intrinsic nature

(noun)

Vocative, masculine, singular of sadbhāva

sadbhāva - true nature, reality, good disposition, intrinsic nature

Karmadharaya compound: sat (true/good) and bhāva (being/nature).

Compound type : karmadhāraya (sat+bhāva)

• sat – true, real, good, existing
  adjective (masculine)
  Present Active Participle
  Present Active Participle of root as.
  Root: as (class 2)
• bhāva – being, state, nature, intrinsic nature, sentiment
  noun (masculine)
  Derived from root bhū.
  Root: bhū (class 1)

युगाग्ने (yugāgne) - fire of the ages

(noun)

Vocative, masculine, singular of yugāgni

yugāgni - fire of the ages, cosmic fire

Tatpurusha compound: agni (fire) of yuga (age).

Compound type : tatpuruṣa (yuga+agni)

• yuga – age, epoch, yoke, pair
  noun (neuter)
• agni – fire, god of fire
  noun (masculine)

Note: Vocative form of agni is agne.

विजयप्रद (vijayaprada) - giver of victory, bestower of success

(adjective)

Vocative, masculine, singular of vijayaprada

vijayaprada - giver of victory, bestower of triumph

Tatpurusha compound: prada (giver) of vijaya (victory).

Compound type : tatpuruṣa (vijaya+prada)

• vijaya – victory, triumph, conquest
  noun (masculine)
  Derived from root ji with prefix vi.
  Prefix: vi
  Root: ji (class 1)
• prada – giving, bestowing, giver
  adjective (masculine)
  Derived from root dā with prefix pra.
  Prefix: pra
  Root: dā (class 3)