महाभारतः mahābhārataḥ - book-6, chapter-61, verse-47

महोरग वराहाद्य हरिकेश विभो जय ।
हरिवास विशामीश विश्वावासामिताव्यय ॥४७॥

47. mahoraga varāhādya harikeśa vibho jaya ,
harivāsa viśāmīśa viśvāvāsāmitāvyaya.

47. mahā uraga varāha ādya harikeśa vibho jaya
harivāsa viśām īśa viśvāvāsa amita avyaya

47. mahā uraga varāha ādya harikeśa vibho jaya
harivāsa viśām īśa viśvāvāsa amita avyaya

47. O great serpent (mahoraga), O one who begins with Varaha (varāhādhya) and others, O golden-haired (harikeśa) one, O all-pervading Lord (vibhu)! Hail! O dwelling place of Hari (harivāsa), O Lord of the people (viśāmīśa)! O abode of the universe (viśvāvāsa), O immeasurable (amita) one, O imperishable (avyaya) one!

Words meanings summery:

• महा (mahā) - great, mighty

• उरग (uraga) - O great serpent (serpent, snake (lit. 'chest-goer'))

• वराह (varāha) - (O one beginning with) Varaha (the Boar Incarnation) (boar)

• आद्य (ādya) - O one who begins with (Varaha and others), O primordial one (first, primordial, beginning with)

• हरिकेश (harikeśa) - O golden-haired one (golden-haired, green-haired)

• विभो (vibho) - O all-pervading Lord (O all-pervading one, O lord)

• जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

• हरिवास (harivāsa) - O dwelling place of Hari (Vishnu) (dwelling place of Hari/Vishnu; one who is the dwelling of Hari)

• विशाम् (viśām) - of the people, of the subjects

• ईश (īśa) - O Lord (of the people) (lord, ruler, master)

• विश्वावास (viśvāvāsa) - O abode of the universe (abode of the universe)

• अमित (amita) - O immeasurable one (immeasurable, infinite)

• अव्यय (avyaya) - O imperishable one (imperishable, immutable)

Words meanings and morphology

महा (mahā) - great, mighty

(adjective)

of mahat

mahat - great, mighty, large, eminent

Stem for compounds or feminine nominative singular.

Note: This is an internal part of the compound `mahoraga`.

उरग (uraga) - O great serpent (serpent, snake (lit. 'chest-goer'))

(noun)

Vocative, masculine, singular of uraga

uraga - serpent, snake (literally 'moving on the breast')

Compound `uras` (chest) + `ga` (going).

Compound type : upapada (uras+ga)

• uras – chest, breast
  noun (neuter)
• ga – going, moving
  suffix/noun (masculine)
  From root `gam` + `ḍa` suffix.
  Root: gam (class 1)

Note: This is a full compound `mahoraga` but for no sandhi list, broken into `mahā uraga`.

वराह (varāha) - (O one beginning with) Varaha (the Boar Incarnation) (boar)

(noun)

of varāha

varāha - boar, pig; the boar incarnation of Vishnu

Root: vṛ (class 1)

Note: This is part of a larger compound `varāhādhya`.

आद्य (ādya) - O one who begins with (Varaha and others), O primordial one (first, primordial, beginning with)

(adjective)

Vocative, masculine, singular of ādya

ādya - first, earliest, primordial, beginning with, principal

Gerundive

From `ā` + root `dā` (to give) or from `ādi` (beginning).

Root: dā (class 1)

Note: The compound `varāhādhya` refers to 'one whose beginning is Varaha (and other incarnations)'.

हरिकेश (harikeśa) - O golden-haired one (golden-haired, green-haired)

(adjective)

Vocative, masculine, singular of harikeśa

harikeśa - golden-haired, green-haired; an epithet of Vishnu, Surya

Compound.

Compound type : bahuvrīhi (hari+keśa)

• hari – golden, greenish-yellow, tawny; Vishnu, lion
  adjective/noun (masculine)
  Root: hṛ (class 1)
• keśa – hair
  noun (masculine)
  From root `keś` (to appear).
  Root: keś (class 1)

विभो (vibho) - O all-pervading Lord (O all-pervading one, O lord)

(adjective)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, master, capable

`vi` (prefix) + root `bhū` (to be, become).

Prefix: vi

Root: bhū (class 1)

जय (jaya) - Hail! (victory to, hail, glory to, be victorious)

(interjection)

हरिवास (harivāsa) - O dwelling place of Hari (Vishnu) (dwelling place of Hari/Vishnu; one who is the dwelling of Hari)

(noun)

Vocative, masculine, singular of harivāsa

harivāsa - dwelling place of Hari (Vishnu), Vishnu's abode; a name for Vishnu himself meaning 'Hari who is the abode'

Compound.

Compound type : tatpuruṣa (hari+vāsa)

• hari – golden, greenish-yellow, tawny; Vishnu, lion
  adjective/noun (masculine)
  Root: hṛ (class 1)
• vāsa – dwelling, abode, residence, garment
  noun (masculine/neuter)
  From root `vas` (to dwell).
  Root: vas (class 1)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community, clan

Strong stem of root `viś` (to enter, to settle).

Root: viś (class 6)

Note: This forms part of the compound `viśāmīśa`.

ईश (īśa) - O Lord (of the people) (lord, ruler, master)

(noun)

Vocative, masculine, singular of īśa

īśa - lord, ruler, master, god

From root `īś` (to rule) + `a` suffix.

Root: īś (class 2)

Note: The compound `viśāmīśa` (Lord of the people) is implied by the preceding genitive plural.

विश्वावास (viśvāvāsa) - O abode of the universe (abode of the universe)

(noun)

Vocative, masculine, singular of viśvāvāsa

viśvāvāsa - abode of the universe, universal dwelling

Compound: `viśva` + `āvāsa`.

Compound type : tatpuruṣa (viśva+āvāsa)

• viśva – universe, all, whole
  noun/adjective (neuter)
  Root: viś (class 6)
• āvāsa – dwelling, abode, residence
  noun (masculine)
  `ā` (prefix) + root `vas` (to dwell) + `a` suffix.
  Prefix: ā
  Root: vas (class 1)

Note: Forms part of the sandhied string `viśvāvāsāmitāvyaya`.

अमित (amita) - O immeasurable one (immeasurable, infinite)

(adjective)

Vocative, masculine, singular of amita

amita - immeasurable, infinite, boundless, countless

Past Passive Participle

Negation (`a`) + `mita` (measured). From root `mā` (to measure).

Compound type : nañ-tatpuruṣa (a+mita)

• a – not, un-, in- (negation)
  prefix/indeclinable
• mita – measured, limited, known
  past passive participle
  Past Passive Participle
  From root `mā` + `kta` suffix.
  Root: mā (class 2)

Note: Forms part of the sandhied string `viśvāvāsāmitāvyaya`.

अव्यय (avyaya) - O imperishable one (imperishable, immutable)

(adjective)

Vocative, masculine, singular of avyaya

avyaya - imperishable, immutable, indestructible; an indeclinable word

Negation (`a`) + `vyaya` (expenditure, destruction). From root `vyay` (to spend, perish).

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-, in- (negation)
  prefix/indeclinable
• vyaya – expenditure, loss, destruction, perishable
  noun/adjective (masculine)
  From `vi` (prefix) + root `i` (to go) or `ī` (to perish) + `a` suffix.
  Prefix: vi
  Root: i (class 2)

Note: Forms part of the sandhied string `viśvāvāsāmitāvyaya`.