महाभारतः
mahābhārataḥ
-
book-6, chapter-61, verse-43
जय विश्व महादेव जय लोकहिते रत ।
जय योगीश्वर विभो जय योगपरावर ॥४३॥
जय योगीश्वर विभो जय योगपरावर ॥४३॥
43. jaya viśva mahādeva jaya lokahite rata ,
jaya yogīśvara vibho jaya yogaparāvara.
jaya yogīśvara vibho jaya yogaparāvara.
43.
jaya viśva mahādeva jaya loka-hite rata
jaya yogīśvara vibho jaya yoga-parāvara
jaya yogīśvara vibho jaya yoga-parāvara
43.
jaya viśva mahādeva jaya loka-hite rata
jaya yogīśvara vibho jaya yoga-parāvara
jaya yogīśvara vibho jaya yoga-parāvara
43.
Hail, O Universal (viśva) Great God (mahādeva)! Hail, O You who are engaged in the welfare of the world! Hail, O Lord of spiritual discipline (yoga) (yogīśvara), O Almighty (vibhu)! Hail, O You who embody the ultimate and immediate aspects of spiritual discipline (yoga)!
Words meanings summery:
(Scroll down for elaborated words morphology)
- जय (jaya) - Hail (hail, victory to, glory to)
- विश्व (viśva) - O Universal (one) (O universal one, O all-encompassing one)
- महादेव (mahādeva) - O Great God
- जय (jaya) - Hail (hail, victory to, glory to)
- लोक-हिते (loka-hite) - in the welfare of the world (in the welfare of the world, devoted to the good of people)
- रत (rata) - engaged (engaged, devoted, delighting in)
- जय (jaya) - Hail (hail, victory to, glory to)
- योगीश्वर (yogīśvara) - O Lord of spiritual discipline (yoga) (O Lord of yogis, O Master of yoga (yoga))
- विभो (vibho) - O Almighty (O Almighty, O Pervader, O All-pervading)
- जय (jaya) - Hail (hail, victory to, glory to)
- योग-परावर (yoga-parāvara) - O You who embody the ultimate and immediate aspects of spiritual discipline (yoga) (O You who are the ultimate and proximate in spiritual discipline (yoga); O You who embody both the highest and lowest aspects of yoga)
Words meanings and morphology
जय (jaya) - Hail (hail, victory to, glory to)
(indeclinable)
Imperative 2nd person singular
From root 'ji' (to conquer, be victorious). Used as an exclamation.
Root: ji (class 1)
विश्व (viśva) - O Universal (one) (O universal one, O all-encompassing one)
(adjective)
Vocative, masculine, singular of viśva
viśva - all, universal, whole, entire
महादेव (mahādeva) - O Great God
(proper noun)
Vocative, masculine, singular of mahādeva
mahādeva - Great God (an epithet primarily of Śiva, but also used for Viṣṇu/Supreme Being)
Compound type : karmadhāraya (mahat+deva)
- mahat – great, mighty, important
adjective
Root: mah (class 1) - deva – god, deity, divine being
noun (masculine)
From root 'div' (to shine).
Root: div (class 1)
जय (jaya) - Hail (hail, victory to, glory to)
(indeclinable)
Imperative 2nd person singular
From root 'ji' (to conquer, be victorious). Used as an exclamation.
Root: ji (class 1)
लोक-हिते (loka-hite) - in the welfare of the world (in the welfare of the world, devoted to the good of people)
(noun)
Locative, neuter, singular of loka-hita
loka-hita - welfare of the world, good of people
Compound type : tatpuruṣa (loka+hita)
- loka – world, realm, people, space
noun (masculine)
From root 'lok' (to see, perceive).
Root: lok (class 1) - hita – good, welfare, benefit, salutary
adjective (neuter)
Past Passive Participle
From root 'dhā' (to place, do good). Used substantively.
Root: dhā (class 3)
रत (rata) - engaged (engaged, devoted, delighting in)
(adjective)
Vocative, masculine, singular of rata
rata - engaged, devoted, delighting in, pleased
Past Passive Participle
From root 'ram' (to delight, be pleased, stop).
Root: ram (class 1)
जय (jaya) - Hail (hail, victory to, glory to)
(indeclinable)
Imperative 2nd person singular
From root 'ji' (to conquer, be victorious). Used as an exclamation.
Root: ji (class 1)
योगीश्वर (yogīśvara) - O Lord of spiritual discipline (yoga) (O Lord of yogis, O Master of yoga (yoga))
(proper noun)
Vocative, masculine, singular of yogīśvara
yogīśvara - lord of yogis, master of yoga, chief among ascetics
Compound type : tatpuruṣa (yogin+īśvara)
- yogin – a practitioner of spiritual discipline (yoga), an ascetic, a meditator
noun (masculine)
From 'yoga' with suffix '-in'.
Root: yuj (class 7) - īśvara – lord, master, ruler, god
noun (masculine)
From root 'īś' (to rule, possess) with suffix '-vara'.
Root: īś (class 2)
विभो (vibho) - O Almighty (O Almighty, O Pervader, O All-pervading)
(adjective)
Vocative, masculine, singular of vibhu
vibhu - all-pervading, mighty, powerful, lord, sovereign
From 'vi-' (prefix) and root 'bhū' (to be, exist, pervade).
Prefix: vi
Root: bhū (class 1)
जय (jaya) - Hail (hail, victory to, glory to)
(indeclinable)
Imperative 2nd person singular
From root 'ji' (to conquer, be victorious). Used as an exclamation.
Root: ji (class 1)
योग-परावर (yoga-parāvara) - O You who embody the ultimate and immediate aspects of spiritual discipline (yoga) (O You who are the ultimate and proximate in spiritual discipline (yoga); O You who embody both the highest and lowest aspects of yoga)
(adjective)
Vocative, masculine, singular of yoga-parāvara
yoga-parāvara - related to the supreme and inferior (parts of yoga), having the highest and lowest yoga, cause and effect of yoga, ultimate and immediate aspects of yoga
Compound type : bahuvrīhi (yoga+para+avara)
- yoga – spiritual discipline (yoga), union, conjunction, effort, practice
noun (masculine)
From root 'yuj' (to join, to yoke).
Root: yuj (class 7) - para – supreme, highest, ultimate, beyond
adjective - avara – lower, inferior, subsequent, proximate
adjective (masculine)
Root: vṛ (class 5)