महाभारतः mahābhārataḥ - book-6, chapter-61, verse-3

ध्रुवं विदुरवाक्यानि धक्ष्यन्ति हृदयं मम ।
यथा हि दृश्यते सर्वं दैवयोगेन संजय ॥३॥

3. dhruvaṁ viduravākyāni dhakṣyanti hṛdayaṁ mama ,
yathā hi dṛśyate sarvaṁ daivayogena saṁjaya.

3. dhruvam viduravākyāni dhakṣyanti hṛdayam mama
yathā hi dṛśyate sarvam daivayogena sañjaya

3. sañjaya,
dhruvam viduravākyāni mama hṛdayam dhakṣyanti.
hi yathā sarvam (idam) daivayogena dṛśyate.

3. Surely, Vidura's words will burn my heart, Sañjaya, for indeed, everything is seen to happen by the force of destiny (daivayoga).

Words meanings summery:

• ध्रुवम् (dhruvam) - surely (surely, certainly, indeed, fixed)

• विदुरवाक्यानि (viduravākyāni) - Vidura's words (Vidura's words/statements)

• धक्ष्यन्ति (dhakṣyanti) - will burn (they will burn)

• हृदयम् (hṛdayam) - heart (heart, mind, core)

• मम (mama) - my (my, mine, of me)

• यथा (yathā) - as indeed (as, just as, according to)

• हि (hi) - for indeed (for, indeed, because)

• दृश्यते (dṛśyate) - is seen to happen (is seen, appears, is perceived)

• सर्वम् (sarvam) - everything (all, every, whole)

• दैवयोगेन (daivayogena) - by the force of destiny (daivayoga) (by the force of destiny, by divine providence)

• सञ्जय (sañjaya) - Sanjaya

Words meanings and morphology

ध्रुवम् (dhruvam) - surely (surely, certainly, indeed, fixed)

(indeclinable)

Root: dhru (class 1)

विदुरवाक्यानि (viduravākyāni) - Vidura's words (Vidura's words/statements)

(noun)

Nominative, neuter, plural of viduravākya

viduravākya - Vidura's words/statements/advice

Tatpurusha compound

Compound type : Tatpuruṣa (vidura+vākya)

• vidura – Vidura (proper name), wise, learned
  proper noun (masculine)
  Root: vid (class 2)
• vākya – speech, word, sentence, statement
  noun (neuter)
  derived from root vac
  Root: vac (class 2)

धक्ष्यन्ति (dhakṣyanti) - will burn (they will burn)

(verb)

3rd person , plural, active, Future (Lṛṭ) of dhakṣyanti

Future 3rd person plural

from root dah (class 1)

Root: dah (class 1)

हृदयम् (hṛdayam) - heart (heart, mind, core)

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, core, essence

मम (mama) - my (my, mine, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

genitive form of asmad

यथा (yathā) - as indeed (as, just as, according to)

(indeclinable)

relative adverb

हि (hi) - for indeed (for, indeed, because)

(indeclinable)

particle

दृश्यते (dṛśyate) - is seen to happen (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, Present (Laṭ) of dṛśyate

Present 3rd person singular

from root dṛś (class 1), passive voice

Root: dṛś (class 1)

सर्वम् (sarvam) - everything (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

दैवयोगेन (daivayogena) - by the force of destiny (daivayoga) (by the force of destiny, by divine providence)

(noun)

Instrumental, masculine, singular of daivayoga

daivayoga - force of destiny, divine power, fate, divine ordinance

Tatpurusha compound

Compound type : Tatpuruṣa (daiva+yoga)

• daiva – divine, heavenly, relating to destiny
  adjective (neuter)
  Root: dev (class 4)
• yoga – union, application, effort, means, destiny, spiritual discipline (yoga)
  noun (masculine)
  derived from root yuj
  Root: yuj (class 7)

सञ्जय (sañjaya) - Sanjaya

(proper noun)

Vocative, masculine, singular of sañjaya

sañjaya - Sanjaya (proper name)