महाभारतः mahābhārataḥ - book-3, chapter-275, verse-9

तां दृष्ट्वा चारुसर्वाङ्गीं यानस्थां शोककर्शिताम् ।
मलोपचितसर्वाङ्गीं जटिलां कृष्णवाससम् ॥९॥

9. tāṁ dṛṣṭvā cārusarvāṅgīṁ yānasthāṁ śokakarśitām ,
malopacitasarvāṅgīṁ jaṭilāṁ kṛṣṇavāsasam.

9. tām dṛṣṭvā cārusarvāṅgīm yānasthām śokakarśitām
malopacitasarvāṅgīm jaṭilām kṛṣṇavāsasam

9. Having seen her, whose every limb was beautiful, yet seated in a vehicle, emaciated by grief, her entire body covered with dirt, with matted hair, and dressed in black garments.

Words meanings summery:

• ताम् (tām) - her (Sita) (that, her)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• चारुसर्वाङ्गीम् (cārusarvāṅgīm) - whose every limb is beautiful, beautiful in all limbs

• यानस्थाम् (yānasthām) - seated in a vehicle, being in a vehicle

• शोककर्शिताम् (śokakarśitām) - emaciated by grief, withered by sorrow

• मलोपचितसर्वाङ्गीम् (malopacitasarvāṅgīm) - whose entire body was covered with dirt, having all limbs covered with impurities

• जटिलाम् (jaṭilām) - having matted hair, wearing matted locks

• कृष्णवाससम् (kṛṣṇavāsasam) - dressed in black garments, wearing black clothes

Words meanings and morphology

ताम् (tām) - her (Sita) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive

Indeclinable participle formed from the root dṛś with suffix -tvā.

Root: dṛś (class 1)

चारुसर्वाङ्गीम् (cārusarvāṅgīm) - whose every limb is beautiful, beautiful in all limbs

(adjective)

Accusative, feminine, singular of cārusarvāṅgī

cārusarvāṅgī - beautiful in all limbs

Compound type : Bahuvrihi (cāru+sarva+aṅga)

• cāru – beautiful, lovely, charming
  adjective
• sarva – all, every, whole
  pronoun
• aṅga – limb, body part, constituent
  noun (neuter)

यानस्थाम् (yānasthām) - seated in a vehicle, being in a vehicle

(adjective)

Accusative, feminine, singular of yānasthā

yānasthā - seated in a vehicle, standing in a vehicle

Compound type : Tatpurusha (yāna+sthā)

• yāna – vehicle, chariot, going
  noun (neuter)
  Root: yā (class 2)
• sthā – standing, situated, being
  adjective
  Suffix -a added to root sthā
  Root: sthā (class 1)

शोककर्शिताम् (śokakarśitām) - emaciated by grief, withered by sorrow

(adjective)

Accusative, feminine, singular of śokakarśitā

śokakarśitā - emaciated by grief

Compound type : Tatpurusha (śoka+karśita)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• karśita – emaciated, withered, made thin
  adjective
  Past Passive Participle
  Formed from the root kṛś (to be lean, to emaciate).
  Root: kṛś (class 1)

मलोपचितसर्वाङ्गीम् (malopacitasarvāṅgīm) - whose entire body was covered with dirt, having all limbs covered with impurities

(adjective)

Accusative, feminine, singular of malopacitasarvāṅgī

malopacitasarvāṅgī - whose entire body is covered with dirt

Compound type : Bahuvrihi (mala+upacita+sarva+aṅga)

• mala – dirt, impurity, filth
  noun (masculine)
• upacita – covered, accumulated, filled with
  adjective
  Past Passive Participle
  Formed from the root ci with upasarga upa.
  Prefix: upa
  Root: ci (class 5)
• sarva – all, every, whole
  pronoun
• aṅga – limb, body part, constituent
  noun (neuter)

जटिलाम् (jaṭilām) - having matted hair, wearing matted locks

(adjective)

Accusative, feminine, singular of jaṭilā

jaṭilā - having matted hair

Derived from jaṭā (matted hair) with suffix -ila.

कृष्णवाससम् (kṛṣṇavāsasam) - dressed in black garments, wearing black clothes

(adjective)

Accusative, feminine, singular of kṛṣṇavāsas

kṛṣṇavāsas - wearing black garments

Compound type : Bahuvrihi (kṛṣṇa+vāsas)

• kṛṣṇa – black, dark, dark-blue
  adjective
• vāsas – garment, clothing, apparel
  noun (neuter)
  Root: vas (class 2)