महाभारतः mahābhārataḥ - book-3, chapter-275, verse-33

यदि ह्यकामामासेवेत्स्त्रियमन्यामपि ध्रुवम् ।
शतधास्य फलेद्देह इत्युक्तः सोऽभवत्पुरा ॥३३॥

33. yadi hyakāmāmāsevetstriyamanyāmapi dhruvam ,
śatadhāsya phaleddeha ityuktaḥ so'bhavatpurā.

33. yadi hi akāmām āsevet striyam anyām api dhruvam
śatadhā asya phalet dehaḥ iti uktaḥ saḥ abhavat purā

33. If one were to certainly approach an unwilling woman, even another's wife, his body would surely split into a hundred pieces. This is what was said to him in ancient times.

Words meanings summery:

• यदि (yadi) - if, whether

• हि (hi) - used as an emphatic particle, indeed (indeed, certainly, for)

• अकामाम् (akāmām) - an unwilling woman (unwilling, not desirous, unwilling woman)

• आसेवेत् (āsevet) - one should approach (in a physical or relational sense) (one should approach, one should serve, one should frequent)

• स्त्रियम् (striyam) - a woman (woman, wife)

• अन्याम् (anyām) - another's (woman/wife) (another, different, other)

• अपि (api) - even, emphasizing 'another (woman)' (even, also, too)

• ध्रुवम् (dhruvam) - certainly, surely (certainly, surely, fixed, firm)

• शतधा (śatadhā) - into a hundred pieces (a hundredfold, in a hundred ways, into a hundred pieces)

• अस्य (asya) - his (body) (his, of this)

• फलेत् (phalet) - would split, would break apart (referring to the body) (would bear fruit, would split, would burst)

• देहः (dehaḥ) - body (body, form, person)

• इति (iti) - thus, marking the end of a quotation or statement (thus, so)

• उक्तः (uktaḥ) - said, told (said, spoken, told)

• सः (saḥ) - he (referring to the person in question) (he, that)

• अभवत् (abhavat) - became, was (said to him) (became, was)

• पुरा (purā) - in ancient times (formerly, in ancient times, before)

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

हि (hi) - used as an emphatic particle, indeed (indeed, certainly, for)

(indeclinable)

अकामाम् (akāmām) - an unwilling woman (unwilling, not desirous, unwilling woman)

(adjective)

Accusative, feminine, singular of akāma

akāma - unwilling, not desirous, without desire

Compound of 'a' (negation) and 'kāma' (desire)

Compound type : bahuvrīhi (a+kāma)

• a – not, un-
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: feminine accusative singular form modifying 'striyam'

आसेवेत् (āsevet) - one should approach (in a physical or relational sense) (one should approach, one should serve, one should frequent)

(verb)

3rd person , singular, middle, optative (vidhi liṅ) of sev

optative

third person singular, middle voice, optative mood

Prefix: ā

Root: sev (class 1)

स्त्रियम् (striyam) - a woman (woman, wife)

(noun)

Accusative, feminine, singular of strī

strī - woman, wife, female

अन्याम् (anyām) - another's (woman/wife) (another, different, other)

(pronoun)

Accusative, feminine, singular of anya

anya - other, another, different

Note: feminine accusative singular form modifying 'striyam'

अपि (api) - even, emphasizing 'another (woman)' (even, also, too)

(indeclinable)

ध्रुवम् (dhruvam) - certainly, surely (certainly, surely, fixed, firm)

(indeclinable)

can also function as an adverb in neuter singular

Note: used adverbially

शतधा (śatadhā) - into a hundred pieces (a hundredfold, in a hundred ways, into a hundred pieces)

(indeclinable)

suffix -dhā indicating 'in parts'

अस्य (asya) - his (body) (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: refers to the person who approaches the woman

फलेत् (phalet) - would split, would break apart (referring to the body) (would bear fruit, would split, would burst)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of phal

optative

third person singular, active voice, optative mood

Root: phal (class 1)

देहः (dehaḥ) - body (body, form, person)

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Note: subject of 'phalet'

इति (iti) - thus, marking the end of a quotation or statement (thus, so)

(indeclinable)

उक्तः (uktaḥ) - said, told (said, spoken, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root vac (to speak), irregular past passive participle

Root: vac (class 2)

Note: predicate to 'saḥ'

सः (saḥ) - he (referring to the person in question) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: subject of 'abhavat'

अभवत् (abhavat) - became, was (said to him) (became, was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect

third person singular, active voice, imperfect tense

Root: bhū (class 1)

पुरा (purā) - in ancient times (formerly, in ancient times, before)

(indeclinable)