महाभारतः mahābhārataḥ - book-3, chapter-275, verse-47

देवगन्धर्वयक्षाणां मानुषासुरभोगिनाम् ।
अपनीतं त्वया दुःखमिदं सत्यपराक्रम ॥४७॥

47. devagandharvayakṣāṇāṁ mānuṣāsurabhoginām ,
apanītaṁ tvayā duḥkhamidaṁ satyaparākrama.

47. devagandharvayakṣāṇām mānuṣāsurabhoginām
apanītam tvayā duḥkham idam satyaparākrama

47. O truly valorous one, you have removed this suffering of the gods, gandharvas, yakṣas, humans, asuras, and nāgas.

47. הו בעל הגבורה האמיתית, הסרת את הצער הזה מהאלים, מהגַנְדְהַרְוַה והיַקְשַׁה, מבני האדם, מהאַסוּרַה ומהנָאגַה.

Words meanings summery:

• देवगन्धर्वयक्षाणाम् (devagandharvayakṣāṇām) - of gods, gandharvas, and yakṣas

• मानुषासुरभोगिनाम् (mānuṣāsurabhoginām) - of humans, asuras (demons), and bhogins (serpents/nāgas)

• अपनीतम् (apanītam) - removed, taken away, abolished

• त्वया (tvayā) - by you

• दुःखम् (duḥkham) - suffering, sorrow, pain

• इदम् (idam) - this

• सत्यपराक्रम (satyaparākrama) - O one of true valor, O truly valorous one

Words meanings and morphology

देवगन्धर्वयक्षाणाम् (devagandharvayakṣāṇām) - of gods, gandharvas, and yakṣas

(noun)

Genitive, masculine, plural of devagandharvayakṣa

devagandharvayakṣa - gods, gandharvas, and yakṣas (collectively)

Compound type : Dvandva (deva+gandharva+yakṣa)

• deva – god, deity, divine being
  noun (masculine)
• gandharva – celestial musician, a class of semi-divine beings
  noun (masculine)
• yakṣa – a class of semi-divine beings, guardian of wealth
  noun (masculine)

मानुषासुरभोगिनाम् (mānuṣāsurabhoginām) - of humans, asuras (demons), and bhogins (serpents/nāgas)

(noun)

Genitive, masculine, plural of mānuṣāsurabhogin

mānuṣāsurabhogin - humans, asuras, and bhogins (serpents/nāgas) (collectively)

Compound type : Dvandva (mānuṣa+asura+bhogin)

• mānuṣa – human, pertaining to humans
  noun (masculine)
• asura – demon, titan, a class of anti-gods (asura)
  noun (masculine)
• bhogin – enjoyer, possessor, serpent (nāga)
  noun (masculine)

अपनीतम् (apanītam) - removed, taken away, abolished

(participle)

Nominative, neuter, singular of apanīta

apanīta - removed, taken away, carried off, averted

Past Passive Participle

Formed from apa-√nī (to lead away, remove) with the kta suffix.

Prefix: apa

Root: nī (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuvam

yuvam - you (singular)

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, distress

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

सत्यपराक्रम (satyaparākrama) - O one of true valor, O truly valorous one

(adjective)

Vocative, masculine, singular of satyaparākrama

satyaparākrama - one whose valor is true, truly valorous

Compound type : Bahuvrīhi (satya+parākrama)

• satya – true, real, truth
  adjective
• parākrama – valor, prowess, might, heroism
  noun (masculine)

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