महाभारतः mahābhārataḥ - book-3, chapter-275, verse-16

ततस्ते हरयः सर्वे तच्छ्रुत्वा रामभाषितम् ।
गतासुकल्पा निश्चेष्टा बभूवुः सहलक्ष्मणाः ॥१६॥

16. tataste harayaḥ sarve tacchrutvā rāmabhāṣitam ,
gatāsukalpā niśceṣṭā babhūvuḥ sahalakṣmaṇāḥ.

16. tataḥ te harayaḥ sarve tat śrutvā rāmabhāṣitam
gatāsukalpāḥ niśceṣṭāḥ babhūvuḥ sahalakṣmaṇāḥ

16. Then, having heard Rama's words, all those monkeys (harayaḥ), along with Lakṣmaṇa, became as if their life (asu) had departed, and they were motionless.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• ते (te) - those

• हरयः (harayaḥ) - monkeys, Vanaras

• सर्वे (sarve) - all

• तत् (tat) - referring to Rama's speech (that)

• श्रुत्वा (śrutvā) - having heard

• रामभाषितम् (rāmabhāṣitam) - Rama's speech, Rama's words

• गतासुकल्पाः (gatāsukalpāḥ) - almost lifeless, on the verge of losing life

• निश्चेष्टाः (niśceṣṭāḥ) - motionless, inactive, inert

• बभूवुः (babhūvuḥ) - they became

• सहलक्ष्मणाः (sahalakṣmaṇāḥ) - with Lakshmana

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: refers to harayaḥ

हरयः (harayaḥ) - monkeys, Vanaras

(noun)

Nominative, masculine, plural of hari

hari - monkey, lion, Vishnu

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every

Note: qualifies harayaḥ

तत् (tat) - referring to Rama's speech (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: object of śrutvā

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

from root √śru (to hear) with suffix -tvā

Root: śru (class 5)

रामभाषितम् (rāmabhāṣitam) - Rama's speech, Rama's words

(noun)

Accusative, neuter, singular of rāmabhāṣita

rāmabhāṣita - Rama's speech, Rama's words

compound of Rāma and bhāṣita (spoken)

Compound type : tatpurusha (rāma+bhāṣita)

• rāma – Rama
  proper noun (masculine)
• bhāṣita – spoken, said, speech
  adjective (neuter)
  Past Passive Participle
  from root √bhāṣ (to speak)
  Root: bhāṣ (class 1)

गतासुकल्पाः (gatāsukalpāḥ) - almost lifeless, on the verge of losing life

(adjective)

Nominative, masculine, plural of gatāsukalpa

gatāsukalpa - almost lifeless, on the verge of losing life

bahuvrīhi compound: 'one whose life (asu) has almost (kalpa) departed (gata)'

Compound type : bahuvrīhi (gata+asu+kalpa)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  from root √gam (to go)
  Root: gam (class 1)
• asu – life, breath
  noun (masculine)
• kalpa – like, similar to, almost (suffix)
  adjective (masculine)

Note: qualifies harayaḥ and sahalakṣmaṇāḥ

निश्चेष्टाः (niśceṣṭāḥ) - motionless, inactive, inert

(adjective)

Nominative, masculine, plural of niśceṣṭa

niśceṣṭa - motionless, inactive, inert

bahuvrīhi compound: 'one whose movement (ceṣṭā) is absent (nis)'

Compound type : bahuvrīhi (nis+ceṣṭā)

• nis – without, out, away (prefix)
  indeclinable
• ceṣṭā – movement, effort, action
  noun (feminine)

Note: qualifies harayaḥ and sahalakṣmaṇāḥ

बभूवुः (babhūvuḥ) - they became

(verb)

3rd person , plural, active, perfect indicative (lit) of bhū

Root: bhū (class 1)

सहलक्ष्मणाः (sahalakṣmaṇāḥ) - with Lakshmana

(adjective)

Nominative, masculine, plural of sahalaksmaṇa

sahalaksmaṇa - accompanied by Lakshmana, with Lakshmana

bahuvrīhi compound: 'one who has Lakshmana (Lakṣmaṇa) with (saha) him'

Compound type : bahuvrīhi (saha+lakṣmaṇa)

• saha – with, accompanied by (prefix in compound)
  indeclinable
• lakṣmaṇa – Lakshmana
  proper noun (masculine)

Note: qualifies harayaḥ