महाभारतः mahābhārataḥ - book-3, chapter-275, verse-36

राम उवाच ।
अभिवादये त्वां राजेन्द्र यदि त्वं जनको मम ।
गमिष्यामि पुरीं रम्यामयोध्यां शासनात्तव ॥३६॥

36. rāma uvāca ,
abhivādaye tvāṁ rājendra yadi tvaṁ janako mama ,
gamiṣyāmi purīṁ ramyāmayodhyāṁ śāsanāttava.

36. rāma uvāca abhivādaye tvām rājendra yadi tvam janakaḥ
mama gamiṣyāmi purīm ramyām ayodhyām śāsanāt tava

36. Rama said: 'I salute you, O chief of kings. If you are truly my father, then I will go to the beautiful city of Ayodhya by your command.'

Words meanings summery:

• राम (rāma) - Rama

• उवाच (uvāca) - said (said, spoke)

• अभिवादये (abhivādaye) - I salute (I salute, I bow down)

• त्वाम् (tvām) - you (you (accusative))

• राजेन्द्र (rājendra) - O chief of kings (vocative address to Dasharatha) (O chief of kings, O king of kings)

• यदि (yadi) - if (if, whether)

• त्वम् (tvam) - you (you (nominative))

• जनकः (janakaḥ) - father (father, progenitor, creator)

• मम (mama) - my (my, of me)

• गमिष्यामि (gamiṣyāmi) - I will go (I will go, I shall go)

• पुरीम् (purīm) - city (city, town)

• रम्याम् (ramyām) - beautiful (charming, beautiful, delightful)

• अयोध्याम् (ayodhyām) - Ayodhya (the city) (Ayodhya)

• शासनात् (śāsanāt) - by your command, according to your order (from the command, by the order, from governing)

• तव (tava) - your (your, of you)

Words meanings and morphology

राम (rāma) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a Hindu deity, prince of Ayodhya)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect

third person singular, active voice, perfect tense

Root: vac (class 2)

अभिवादये (abhivādaye) - I salute (I salute, I bow down)

(verb)

1st person , singular, middle, present (laṭ) of abhivād

present

first person singular, middle voice, present tense

Prefix: abhi

Root: vad (class 1)

Note: Atmanepada form

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (plural or singular)

Note: object of 'abhivādaye'

राजेन्द्र (rājendra) - O chief of kings (vocative address to Dasharatha) (O chief of kings, O king of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings

Compound of 'rājan' (king) and 'indra' (chief, best)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (chief deity), chief, best
  noun (masculine)

यदि (yadi) - if (if, whether)

(indeclinable)

Note: introduces a conditional clause

त्वम् (tvam) - you (you (nominative))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (plural or singular)

Note: subject of implied 'asi' (are)

जनकः (janakaḥ) - father (father, progenitor, creator)

(noun)

Nominative, masculine, singular of janaka

janaka - father, progenitor, producer, creator

Root: jan (class 4)

Note: predicate to 'tvam'

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: possessive, 'my father'

गमिष्यामि (gamiṣyāmi) - I will go (I will go, I shall go)

(verb)

1st person , singular, active, future (lṛṭ) of gam

future

first person singular, active voice, future tense

Root: gam (class 1)

पुरीम् (purīm) - city (city, town)

(noun)

Accusative, feminine, singular of purī

purī - city, town, stronghold

Note: object of motion 'gamiṣyāmi'

रम्याम् (ramyām) - beautiful (charming, beautiful, delightful)

(adjective)

Accusative, feminine, singular of ramya

ramya - charming, beautiful, delightful, pleasant

Gerundive

from root ram (to enjoy), feminine accusative singular

Root: ram (class 1)

Note: modifies 'purīm' and 'ayodhyām'

अयोध्याम् (ayodhyām) - Ayodhya (the city) (Ayodhya)

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (name of a city)

Note: proper noun used as object of motion

शासनात् (śāsanāt) - by your command, according to your order (from the command, by the order, from governing)

(noun)

Ablative, neuter, singular of śāsana

śāsana - command, order, rule, government, teaching

from root śās (to command, teach)

Root: śās (class 2)

Note: expresses the source or cause of the action

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (plural or singular)

Note: possessive, 'your command'