महाभारतः mahābhārataḥ - book-3, chapter-275, verse-39

ततो वरं ददौ तस्मै अविन्ध्याय परंतपः ।
त्रिजटां चार्थमानाभ्यां योजयामास राक्षसीम् ॥३९॥

39. tato varaṁ dadau tasmai avindhyāya paraṁtapaḥ ,
trijaṭāṁ cārthamānābhyāṁ yojayāmāsa rākṣasīm.

39. tataḥ varam dadau tasmai avindhyāya parantapaḥ
trijaṭām ca arthamānābhyām yojayāmāsa rākṣasīm

39. Then, the scorcher of foes bestowed a boon upon Avindhya. He also arranged for the Rākṣasī Trijaṭā to receive wealth and honor.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• वरम् (varam) - boon, blessing, gift

• ददौ (dadau) - gave, bestowed

• तस्मै (tasmai) - to him, for him

• अविन्ध्याय (avindhyāya) - to Avindhya (a Rākṣasa counselor)

• परन्तपः (parantapaḥ) - Here refers to Brahmā, the granter of boons. (scorcher of foes, tormentor of enemies (epithet))

• त्रिजटाम् (trijaṭām) - Trijaṭā (a female demon)

• च (ca) - and

• अर्थमानाभ्याम् (arthamānābhyām) - for wealth and honor, with wealth and respect

• योजयामास (yojayāmāsa) - he arranged, appointed, connected, caused to be joined

• राक्षसीम् (rākṣasīm) - the female demon, ogress

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

वरम् (varam) - boon, blessing, gift

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, choice, best

ददौ (dadau) - gave, bestowed

(verb)

3rd person , singular, active, perfect (lit) of dā

Root: dā (class 3)

तस्मै (tasmai) - to him, for him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

अविन्ध्याय (avindhyāya) - to Avindhya (a Rākṣasa counselor)

(proper noun)

Dative, masculine, singular of avindhya

avindhya - Avindhya (name of a wise Rākṣasa)

परन्तपः (parantapaḥ) - Here refers to Brahmā, the granter of boons. (scorcher of foes, tormentor of enemies (epithet))

(adjective)

Nominative, masculine, singular of parantapa

parantapa - scorcher of foes, tormentor of enemies

Compound type : tatpuruṣa (para+tapa)

• para – other, hostile, enemy
  adjective
• tapa – causing pain, heating, scorching
  noun (masculine)
  Agent noun / Action noun
  From √tap (to heat, burn, torment)
  Root: tap (class 1)

त्रिजटाम् (trijaṭām) - Trijaṭā (a female demon)

(proper noun)

Accusative, feminine, singular of trijaṭā

trijaṭā - Trijaṭā (name of a Rākṣasī who was kind to Sītā)

च (ca) - and

(indeclinable)

अर्थमानाभ्याम् (arthamānābhyām) - for wealth and honor, with wealth and respect

(noun)

Instrumental, neuter, dual of arthamāna

arthamāna - wealth and honor

Compound type : dvandva (artha+māna)

• artha – purpose, meaning, wealth, object
  noun (masculine)
  Root: arth (class 10)
• māna – honor, respect, pride
  noun (masculine)
  Root: man (class 4)

Note: Used here in a dative sense of purpose or benefit.

योजयामास (yojayāmāsa) - he arranged, appointed, connected, caused to be joined

(verb)

3rd person , singular, active, perfect (lit) of yuj

Causative perfect

Causative stem yojaya- + perfect ending -āmāsa

Root: yuj (class 7)

राक्षसीम् (rākṣasīm) - the female demon, ogress

(noun)

Accusative, feminine, singular of rākṣasī

rākṣasī - female demon, ogress

Feminine form of rākṣasa