महाभारतः mahābhārataḥ - book-3, chapter-275, verse-2

ततो हते दशग्रीवे देवाः सर्षिपुरोगमाः ।
आशीर्भिर्जययुक्ताभिरानर्चुस्तं महाभुजम् ॥२॥

2. tato hate daśagrīve devāḥ sarṣipurogamāḥ ,
āśīrbhirjayayuktābhirānarcustaṁ mahābhujam.

2. tataḥ hate daśagrīve devāḥ saṛṣipurogamāḥ
āśīrbhiḥ jayayuktābhiḥ ānarcuḥ tam mahābhujam

2. Then, after Daśagrīva (Rāvaṇa) had been killed, the gods, led by the sages, worshipped the mighty-armed Rāma with blessings imbued with victory praises.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• हते (hate) - Forms a locative absolute construction: 'when Daśagrīva was killed'. (killed, destroyed; upon the killing of)

• दशग्रीवे (daśagrīve) - Refers to Rāvaṇa. (Ravana (the ten-necked one))

• देवाः (devāḥ) - The celestial deities. (gods, deities)

• सऋषिपुरोगमाः (saṛṣipurogamāḥ) - Describes the gods as being accompanied and guided by sages. (led by sages, with sages at their front)

• आशीर्भिः (āśīrbhiḥ) - with blessings, with prayers

• जययुक्ताभिः (jayayuktābhiḥ) - Describes the blessings as being filled with victory praises. (endowed with victory, accompanied by victory)

• आनर्चुः (ānarcuḥ) - they worshipped, honored, praised

• तम् (tam) - Refers to Rāma. (him, that)

• महाभुजम् (mahābhujam) - An epithet describing Rāma's strength. (the mighty-armed one)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

हते (hate) - Forms a locative absolute construction: 'when Daśagrīva was killed'. (killed, destroyed; upon the killing of)

(adjective)

Locative, masculine, singular of hata

hata - killed, struck, destroyed

Past Passive Participle

Derived from root han (to kill)

Root: han (class 2)

Note: Part of locative absolute construction with 'daśagrīve'

दशग्रीवे (daśagrīve) - Refers to Rāvaṇa. (Ravana (the ten-necked one))

(proper noun)

Locative, masculine, singular of daśagrīva

daśagrīva - ten-necked (an epithet of Ravana)

Compound type : bahuvrīhi (daśan+grīvā)

• daśan – ten
  numeral
• grīvā – neck
  noun (feminine)

Note: Part of locative absolute construction with 'hate'

देवाः (devāḥ) - The celestial deities. (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity

Note: Subject of 'ānarcuḥ'

सऋषिपुरोगमाः (saṛṣipurogamāḥ) - Describes the gods as being accompanied and guided by sages. (led by sages, with sages at their front)

(adjective)

Nominative, masculine, plural of saṛṣipurogama

saṛṣipurogama - having sages as their leaders, led by sages

Compound type : bahuvrīhi (sa+ṛṣi+purogama)

• sa – with, together with
  indeclinable
• ṛṣi – sage, seer
  noun (masculine)
• purogama – going before, leading, leader
  adjective (masculine)

Note: Agrees with 'devāḥ'

आशीर्भिः (āśīrbhiḥ) - with blessings, with prayers

(noun)

Instrumental, feminine, plural of āśīs

āśīs - blessing, prayer, wish

जययुक्ताभिः (jayayuktābhiḥ) - Describes the blessings as being filled with victory praises. (endowed with victory, accompanied by victory)

(adjective)

Instrumental, feminine, plural of jayayuktā

jayayuktā - endowed with victory, successful

Compound type : tatpuruṣa (jaya+yuktā)

• jaya – victory, triumph
  noun (masculine)
• yuktā – joined, endowed with
  adjective (feminine)
  Past Passive Participle
  Derived from root yuj (to join), here feminine form
  Root: yuj (class 7)

Note: Agrees with 'āśīrbhiḥ'

आनर्चुः (ānarcuḥ) - they worshipped, honored, praised

(verb)

3rd person , plural, active, perfect (lit) of arc

Perfect tense, 3rd person plural, active voice of root arc.

Root: arc (class 1)

तम् (tam) - Refers to Rāma. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine accusative singular of 'tad'

महाभुजम् (mahābhujam) - An epithet describing Rāma's strength. (the mighty-armed one)

(adjective)

Accusative, masculine, singular of mahābhuja

mahābhuja - mighty-armed, having great arms

Compound type : bahuvrīhi (mahat+bhuja)

• mahat – great, large, mighty
  adjective
• bhuja – arm
  noun (masculine)

Note: Agrees with 'tam'