महाभारतः mahābhārataḥ - book-3, chapter-275, verse-49

इत्येवमुक्त्वानुज्ञाप्य रामं शस्त्रभृतां वरम् ।
संपूज्यापाक्रमत्तेन रथेनादित्यवर्चसा ॥४९॥

49. ityevamuktvānujñāpya rāmaṁ śastrabhṛtāṁ varam ,
saṁpūjyāpākramattena rathenādityavarcasā.

49. iti evam uktvā anujñāpya rāmam śastrabṛtām varam
sampūjya apākramat tena rathena ādityavarcasā

49. Having thus spoken, having taken leave of Rama, the foremost among weapon-bearers, and having honored him, he departed with that chariot which shone like the sun.

49. לאחר שאמר זאת ונטל רשות מרָאמַה, הדגול שבנושאי הנשק, וכיבד אותו, יצא משם במרכבה ההיא הזוהרת כשמש.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having spoken, having said

• अनुज्ञाप्य (anujñāpya) - having sought permission, having taken leave, having caused to know

• रामम् (rāmam) - Rama (the protagonist of the Ramayana) (Rama)

• शस्त्रबृताम् (śastrabṛtām) - of weapon-bearers, of warriors

• वरम् (varam) - best, excellent, foremost

• सम्पूज्य (sampūjya) - having honored, having worshipped

• अपाक्रमत् (apākramat) - he departed, moved away

• तेन (tena) - by that, with that

• रथेन (rathena) - by the chariot, with the chariot

• आदित्यवर्चसा (ādityavarcasā) - by the sun-like splendor, shining like the sun

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

Derived from root vac/brū with suffix -ktvā

Root: vac (class 2)

अनुज्ञाप्य (anujñāpya) - having sought permission, having taken leave, having caused to know

(indeclinable)

Absolutive (Gerund)

Causative of root jñā with prefix anu-, and suffix -ya (after upasarga)

Prefix: anu

Root: jñā (class 9)

रामम् (rāmam) - Rama (the protagonist of the Ramayana) (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, charming, black

शस्त्रबृताम् (śastrabṛtām) - of weapon-bearers, of warriors

(noun)

Genitive, masculine, plural of śastrabṛt

śastrabṛt - weapon-bearer, warrior

Compound type : tatpuruṣa (śastra+bhṛt)

• śastra – weapon, sword, instrument
  noun (neuter)
  Root: śas (class 2)
• bhṛt – bearing, carrying, supporting, bearer
  adjective
  Agent Noun/Adjective
  From root bhṛ (to bear, carry)
  Root: bhṛ (class 3)

वरम् (varam) - best, excellent, foremost

(adjective)

Accusative, masculine, singular of vara

vara - boon, wish, excellent, best, chief

Root: vṛ (class 9)

Note: Agrees with rāmam.

सम्पूज्य (sampūjya) - having honored, having worshipped

(indeclinable)

Absolutive (Gerund)

From root pūj with prefix sam-, and suffix -ya (after upasarga)

Prefix: sam

Root: pūj (class 10)

अपाक्रमत् (apākramat) - he departed, moved away

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of apākramat

Prefix: apa

Root: kram (class 1)

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

Note: Agrees with rathena.

रथेन (rathena) - by the chariot, with the chariot

(noun)

Instrumental, masculine, singular of ratha

ratha - chariot, car, vehicle

आदित्यवर्चसा (ādityavarcasā) - by the sun-like splendor, shining like the sun

(adjective)

Instrumental, masculine, singular of ādityavarcas

ādityavarcas - having the splendor of the sun

Compound type : bahuvrīhi (āditya+varcas)

• āditya – sun, son of Aditi
  noun (masculine)
• varcas – splendor, brilliance, energy, virility
  noun (neuter)

Note: Agrees with rathena.

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