महाभारतः mahābhārataḥ - book-3, chapter-275, verse-49

इत्येवमुक्त्वानुज्ञाप्य रामं शस्त्रभृतां वरम् ।
संपूज्यापाक्रमत्तेन रथेनादित्यवर्चसा ॥४९॥

49. ityevamuktvānujñāpya rāmaṁ śastrabhṛtāṁ varam ,
saṁpūjyāpākramattena rathenādityavarcasā.

49. iti evam uktvā anujñāpya rāmam śastrabṛtām varam
sampūjya apākramat tena rathena ādityavarcasā

49. Having thus spoken, having taken leave of Rama, the foremost among weapon-bearers, and having honored him, he departed with that chariot which shone like the sun.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having spoken, having said

• अनुज्ञाप्य (anujñāpya) - having sought permission, having taken leave, having caused to know

• रामम् (rāmam) - Rama (the protagonist of the Ramayana) (Rama)

• शस्त्रबृताम् (śastrabṛtām) - of weapon-bearers, of warriors

• वरम् (varam) - best, excellent, foremost

• सम्पूज्य (sampūjya) - having honored, having worshipped

• अपाक्रमत् (apākramat) - he departed, moved away

• तेन (tena) - by that, with that

• रथेन (rathena) - by the chariot, with the chariot

• आदित्यवर्चसा (ādityavarcasā) - by the sun-like splendor, shining like the sun

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

Derived from root vac/brū with suffix -ktvā

Root: vac (class 2)

अनुज्ञाप्य (anujñāpya) - having sought permission, having taken leave, having caused to know

(indeclinable)

Absolutive (Gerund)

Causative of root jñā with prefix anu-, and suffix -ya (after upasarga)

Prefix: anu

Root: jñā (class 9)

रामम् (rāmam) - Rama (the protagonist of the Ramayana) (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, charming, black

शस्त्रबृताम् (śastrabṛtām) - of weapon-bearers, of warriors

(noun)

Genitive, masculine, plural of śastrabṛt

śastrabṛt - weapon-bearer, warrior

Compound type : tatpuruṣa (śastra+bhṛt)

• śastra – weapon, sword, instrument
  noun (neuter)
  Root: śas (class 2)
• bhṛt – bearing, carrying, supporting, bearer
  adjective
  Agent Noun/Adjective
  From root bhṛ (to bear, carry)
  Root: bhṛ (class 3)

वरम् (varam) - best, excellent, foremost

(adjective)

Accusative, masculine, singular of vara

vara - boon, wish, excellent, best, chief

Root: vṛ (class 9)

Note: Agrees with rāmam.

सम्पूज्य (sampūjya) - having honored, having worshipped

(indeclinable)

Absolutive (Gerund)

From root pūj with prefix sam-, and suffix -ya (after upasarga)

Prefix: sam

Root: pūj (class 10)

अपाक्रमत् (apākramat) - he departed, moved away

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of apākramat

Prefix: apa

Root: kram (class 1)

तेन (tena) - by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

Note: Agrees with rathena.

रथेन (rathena) - by the chariot, with the chariot

(noun)

Instrumental, masculine, singular of ratha

ratha - chariot, car, vehicle

आदित्यवर्चसा (ādityavarcasā) - by the sun-like splendor, shining like the sun

(adjective)

Instrumental, masculine, singular of ādityavarcas

ādityavarcas - having the splendor of the sun

Compound type : bahuvrīhi (āditya+varcas)

• āditya – sun, son of Aditi
  noun (masculine)
• varcas – splendor, brilliance, energy, virility
  noun (neuter)

Note: Agrees with rathena.