महाभारतः mahābhārataḥ - book-3, chapter-275, verse-11

मामासाद्य पतिं भद्रे न त्वं राक्षसवेश्मनि ।
जरां व्रजेथा इति मे निहतोऽसौ निशाचरः ॥११॥

11. māmāsādya patiṁ bhadre na tvaṁ rākṣasaveśmani ,
jarāṁ vrajethā iti me nihato'sau niśācaraḥ.

11. mām āsādya patim bhadre na tvam rākṣasaveśmani
jarām vrajethāḥ iti me nihataḥ asau niśācaraḥ

11. O gentle one, it is not fitting that you, having me as your husband, should grow old in a demon's abode. Therefore, that night-prowler has been slain by me.

Words meanings summery:

• माम् (mām) - me

• आसाद्य (āsādya) - having obtained, having reached, having met

• पतिम् (patim) - husband, lord, master

• भद्रे (bhadre) - O Sita! (O gentle one! O auspicious one!)

• न (na) - not, no

• त्वम् (tvam) - you

• राक्षसवेश्मनि (rākṣasaveśmani) - in Lanka, the abode of Ravana (in the dwelling of a demon)

• जराम् (jarām) - old age, decay, decrepitude

• व्रजेथाः (vrajethāḥ) - you should grow old (you should go, you should reach, you should become)

• इति (iti) - thus, so, saying this

• मे (me) - by me (by me, to me)

• निहतः (nihataḥ) - slain, killed, destroyed

• असौ (asau) - that one (Ravana) (that one, he)

• निशाचरः (niśācaraḥ) - the demon Ravana (night-prowler, demon, Rākṣasa)

Words meanings and morphology

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

आसाद्य (āsādya) - having obtained, having reached, having met

(indeclinable)

Absolutive

Indeclinable participle formed from the root sad with upasarga ā.

Prefix: ā

Root: sad (class 1)

पतिम् (patim) - husband, lord, master

(noun)

Accusative, masculine, singular of pati

pati - husband, master, lord, owner

भद्रे (bhadre) - O Sita! (O gentle one! O auspicious one!)

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - gentle, auspicious, excellent, good (feminine form)

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

राक्षसवेश्मनि (rākṣasaveśmani) - in Lanka, the abode of Ravana (in the dwelling of a demon)

(noun)

Locative, neuter, singular of rākṣasaveśman

rākṣasaveśman - the abode of a Rākṣasa (demon)

Compound type : Tatpurusha (rākṣasa+veśman)

• rākṣasa – demon, fiend, a Rākṣasa
  noun (masculine)
• veśman – house, dwelling, abode, home
  noun (neuter)
  Root: viś (class 6)

जराम् (jarām) - old age, decay, decrepitude

(noun)

Accusative, feminine, singular of jarā

jarā - old age, decay, decrepitude

Root: jṛ (class 1)

व्रजेथाः (vrajethāḥ) - you should grow old (you should go, you should reach, you should become)

(verb)

2nd person , singular, active, Optative (Vidhi Liṅ) of vraj

Root: vraj (class 1)

इति (iti) - thus, so, saying this

(indeclinable)

मे (me) - by me (by me, to me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Alternatively dative or genitive.

निहतः (nihataḥ) - slain, killed, destroyed

(adjective)

Nominative, masculine, singular of nihata

nihata - killed, slain, struck down

Past Passive Participle

Formed from the root han with upasarga ni.

Prefix: ni

Root: han (class 2)

असौ (asau) - that one (Ravana) (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder

निशाचरः (niśācaraḥ) - the demon Ravana (night-prowler, demon, Rākṣasa)

(noun)

Nominative, masculine, singular of niśācara

niśācara - night-prowler, demon, Rākṣasa

Compound type : Tatpurusha (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, wandering, going
  adjective
  Agent noun/Suffix -a added to root car
  Root: car (class 1)