महाभारतः mahābhārataḥ - book-3, chapter-275, verse-41

वव्रे रामः स्थितिं धर्मे शत्रुभिश्चापराजयम् ।
राक्षसैर्निहतानां च वानराणां समुद्भवम् ॥४१॥

41. vavre rāmaḥ sthitiṁ dharme śatrubhiścāparājayam ,
rākṣasairnihatānāṁ ca vānarāṇāṁ samudbhavam.

41. vavre rāmaḥ sthitim dharme śatrubhiḥ ca aparājayam
rākṣasaiḥ nihatānām ca vānarāṇām samudbhavam

41. Rama requested steadfastness in (his) natural law (dharma), invincibility against enemies, and the resurrection of the monkeys who had been killed by the Rākṣasas.

Words meanings summery:

• वव्रे (vavre) - chose, requested, asked for

• रामः (rāmaḥ) - Rama

• स्थितिम् (sthitim) - steadfastness, stability, position

• धर्मे (dharme) - in natural law (dharma), in righteousness, in duty, in virtue

• शत्रुभिः (śatrubhiḥ) - by enemies

• च (ca) - and

• अपराजयम् (aparājayam) - invincibility, not being defeated

• राक्षसैः (rākṣasaiḥ) - by Rākṣasas (demons)

• निहतानाम् (nihatānām) - of those who were slain, of the killed ones

• च (ca) - and

• वानराणाम् (vānarāṇām) - of the monkeys

• समुद्भवम् (samudbhavam) - revival, re-emergence, coming back to life

Words meanings and morphology

वव्रे (vavre) - chose, requested, asked for

(verb)

3rd person , singular, middle, perfect (Lit) of vṛ

Root: vṛ (class 9)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a Hindu deity, hero of the Rāmāyaṇa); charming, pleasing

स्थितिम् (sthitim) - steadfastness, stability, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, situation, stability, steadfastness, permanence

Derived from root sthā + ktin suffix.

Root: sthā (class 1)

धर्मे (dharme) - in natural law (dharma), in righteousness, in duty, in virtue

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, religion, justice, intrinsic nature

Root: dhṛ (class 1)

शत्रुभिः (śatrubhiḥ) - by enemies

(noun)

Instrumental, masculine, plural of śatru

śatru - enemy, foe, rival

च (ca) - and

(indeclinable)

अपराजयम् (aparājayam) - invincibility, not being defeated

(noun)

Accusative, masculine, singular of aparājaya

aparājaya - non-defeat, invincibility, victory

Compound type : Nañ-tatpuruṣa (a+parājaya)

• a – not, non-, un-
  indeclinable
  Prefix indicating negation.
• parājaya – defeat, loss
  noun (masculine)
  Derived from root ji (to conquer) with upasarga parā.
  Prefix: parā
  Root: ji (class 1)

राक्षसैः (rākṣasaiḥ) - by Rākṣasas (demons)

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - a Rākṣasa (demon), belonging to Rākṣasas

निहतानाम् (nihatānām) - of those who were slain, of the killed ones

(adjective)

Genitive, masculine, plural of nihata

nihata - killed, slain, struck down, destroyed

Past Passive Participle

Formed from root han (to strike, kill) with upasarga ni and kta suffix.

Prefix: ni

Root: han (class 2)

Note: Modifies 'vānarāṇām'.

च (ca) - and

(indeclinable)

वानराणाम् (vānarāṇām) - of the monkeys

(noun)

Genitive, masculine, plural of vānara

vānara - monkey, ape

समुद्भवम् (samudbhavam) - revival, re-emergence, coming back to life

(noun)

Accusative, masculine, singular of samudbhava

samudbhava - origin, birth, production, arising, revival

Derived from root bhū with upasargas sam and ud, and ghañ suffix.

Prefixes: sam+ud

Root: bhū (class 1)