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दुर्गा-सप्तशती       durgā-saptaśatī - chapter-1, verse-52

तुष्टाव योगनिद्रां तामेकाग्रहृदयस्थितः ।
विबोधनार्थाय हरेर्हरिनेत्रकृतालयाम् ॥५२॥
52. tuṣṭāva yoganidrāṃ tāmekāgrahṛdayasthitaḥ .
vibodhanārthāya harerharinetrakṛtālayām.
52. tuṣṭāva yoganidrām tām ekāgrahṛdayasthitaḥ
vibodhanārthāya hareḥ harinetrakṛtālayām
52. With a concentrated mind (ekāgrahṛdayasthitaḥ), he praised that mystic sleep (yoganidrā), which had made its abode in the eyes of Hari (Vishnu), for the purpose of awakening Hari.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तुष्टाव (tuṣṭāva) - he praised, he propitiated
  • योगनिद्राम् (yoganidrām) - mystic sleep (yoganidrā)
  • ताम् (tām) - that (yoganidrā) (her, that (feminine))
  • एकाग्रहृदयस्थितः (ekāgrahṛdayasthitaḥ) - with a concentrated heart, having a focused mind
  • विबोधनार्थाय (vibodhanārthāya) - for the purpose of awakening
  • हरेः (hareḥ) - of Hari (Vishnu)
  • हरिनेत्रकृतालयाम् (harinetrakṛtālayām) - who has made her abode in Hari's eyes

Words meanings and morphology

तुष्टाव (tuṣṭāva) - he praised, he propitiated
(verb)
3rd person , singular, active, past perfect (liṭ) of tuṣ
perfect tense (liṭ)
3rd person singular perfect active of root tuṣ
Root: tuṣ (class 4)
योगनिद्राम् (yoganidrām) - mystic sleep (yoganidrā)
(noun)
Accusative, feminine, singular of yoganidrā
yoganidrā - mystic sleep, yogic slumber, the slumber of yoga (dhyāna)
Compound type : tatpuruṣa (yoga+nidrā)
  • yoga – union, spiritual discipline (yoga), meditation
    noun (masculine)
    Derived from yuj-
    Root: yuj (class 7)
  • nidrā – sleep, slumber
    noun (feminine)
ताम् (tām) - that (yoganidrā) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
एकाग्रहृदयस्थितः (ekāgrahṛdayasthitaḥ) - with a concentrated heart, having a focused mind
(adjective)
Nominative, masculine, singular of ekāgrahṛdayasthita
ekāgrahṛdayasthita - having a one-pointed heart, with a concentrated mind
Compound: eka + agra (one-pointed) + hṛdaya (heart/mind) + sthita (situated). Bahuvrihi.
Compound type : bahuvrīhi (eka+agra+hṛdaya+sthita)
  • eka – one, single, sole
    numeral (masculine)
  • agra – point, tip, chief, foremost
    noun (neuter)
  • hṛdaya – heart, mind, core
    noun (neuter)
  • sthita – situated, abiding, standing
    adjective (masculine)
    Past Passive Participle
    From root sthā
    Root: sthā (class 1)
Note: Agrees with the implied subject, Brahma.
विबोधनार्थाय (vibodhanārthāya) - for the purpose of awakening
(noun)
Dative, masculine, singular of vibodhanārtha
vibodhanārtha - for the purpose of awakening, for rousing
Compound: vibodhana (awakening) + artha (purpose/sake).
Compound type : tatpuruṣa (vibodhana+artha)
  • vibodhana – awakening, rousing
    noun (neuter)
    action noun
    from vi- + root budh
    Prefix: vi
    Root: budh (class 1)
  • artha – purpose, meaning, wealth
    noun (masculine)
हरेः (hareḥ) - of Hari (Vishnu)
(proper noun)
Genitive, masculine, singular of hari
hari - Hari (an epithet of Vishnu), tawny, yellowish
Note: Possessive, referring to Vishnu.
हरिनेत्रकृतालयाम् (harinetrakṛtālayām) - who has made her abode in Hari's eyes
(adjective)
Accusative, feminine, singular of harinetrakṛtālayā
harinetrakṛtālayā - who has made her abode in Hari's eyes
Compound: Hari (Vishnu) + netra (eye) + kṛta (made) + ālayā (abode). Bahuvrihi.
Compound type : bahuvrīhi (hari+netra+kṛta+ālaya)
  • hari – Hari (Vishnu)
    proper noun (masculine)
  • netra – eye
    noun (neuter)
  • kṛta – made, done
    adjective (neuter)
    Past Passive Participle
    from root kṛ
    Root: kṛ (class 8)
  • ālaya – abode, dwelling, home
    noun (masculine)
    Prefix: ā
Note: Agrees with yoganidrām and tām.