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दुर्गा-सप्तशती       durgā-saptaśatī - chapter-1, verse-15

एतच्चान्यच्च सततं चिन्तयामास पार्थिवः ।
तत्र विप्राश्रमाभ्यासे वैश्यमेकं ददर्श सः ॥१५॥
15. etaccānyacca satataṃ cintayāmāsa pārthivaḥ .
tatra viprāśramābhyāse vaiśyamekaṃ dadarśa saḥ.
15. etat ca anyat ca satatam cintayāmāsa pārthivaḥ
tatra vipra āśrama abhyāse vaiśyam ekam dadarśa saḥ
15. The king constantly pondered these and other matters. There, near a hermitage (āśrama) of Brahmins, he saw a merchant.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतत् (etat) - this
  • (ca) - and
  • अन्यत् (anyat) - other (things)
  • (ca) - and
  • सततम् (satatam) - constantly
  • चिन्तयामास (cintayāmāsa) - he thought, he pondered
  • पार्थिवः (pārthivaḥ) - the king, the ruler
  • तत्र (tatra) - there
  • विप्र (vipra) - of a Brahmin
  • आश्रम (āśrama) - hermitage, abode (āśrama)
  • अभ्यासे (abhyāse) - near, in the vicinity
  • वैश्यम् (vaiśyam) - a merchant, a man of the third class (Vaiśya)
  • एकम् (ekam) - one, a certain
  • ददर्श (dadarśa) - he saw
  • सः (saḥ) - he

Words meanings and morphology

एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this, these
Note: Object of 'cintayāmāsa'.
(ca) - and
(indeclinable)
Note: Conjunction.
अन्यत् (anyat) - other (things)
(pronoun)
Accusative, neuter, singular of anya
anya - other, another, different
Note: Object of 'cintayāmāsa'.
(ca) - and
(indeclinable)
Note: Conjunction.
सततम् (satatam) - constantly
(indeclinable)
Note: Adverb modifying 'cintayāmāsa'.
चिन्तयामास (cintayāmāsa) - he thought, he pondered
(verb)
3rd person , singular, active, perfect (liṭ) of cintay
Denominative verb from cintā
Root cit + ṇic + āsa (periphrastic perfect auxiliary).
Root: cit (class 10)
पार्थिवः (pārthivaḥ) - the king, the ruler
(noun)
Nominative, masculine, singular of pārthiva
pārthiva - earthly, terrestrial, a king, prince
Derived from pṛthivī (earth) with suffix -a.
Note: Subject of 'cintayāmāsa'.
तत्र (tatra) - there
(indeclinable)
Note: Adverb of place.
विप्र (vipra) - of a Brahmin
(noun)
masculine, singular of vipra
vipra - a Brahmin, a wise man, inspired
Root: vip (class 5)
Note: First part of the compound 'viprāśramābhyāse'.
आश्रम (āśrama) - hermitage, abode (āśrama)
(noun)
masculine, singular of āśrama
āśrama - hermitage, abode, a stage of life (āśrama)
From root śram (to toil, exert) with prefix ā.
Prefix: ā
Root: śram (class 4)
Note: Second part of the compound 'viprāśramābhyāse'.
अभ्यासे (abhyāse) - near, in the vicinity
(noun)
Locative, masculine, singular of abhyāsa
abhyāsa - proximity, vicinity, practice, study
From root as (to throw, cast) with prefixes abhi-ā.
Prefixes: abhi+ā
Root: as (class 4)
Note: Forms a locative compound 'vipra-āśrama-abhyāse'.
वैश्यम् (vaiśyam) - a merchant, a man of the third class (Vaiśya)
(noun)
Accusative, masculine, singular of vaiśya
vaiśya - a Vaiśya (member of the third social class), merchant, agriculturist
Derived from viś (settlement, community).
Note: Object of 'dadarśa'.
एकम् (ekam) - one, a certain
(numeral)
Note: Adjective modifying 'vaiśyam'.
ददर्श (dadarśa) - he saw
(verb)
3rd person , singular, active, perfect (liṭ) of dṛś
Root: dṛś (class 1)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Subject of 'dadarśa', referring to the king.