दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-1, verse-46
यत्स्वभावा च सा देवी यत्स्वरूपा यदुद्भवा ।
तत् सर्वं श्रोतुमिच्छामि त्वत्तो ब्रह्मविदां वर ॥४६॥
तत् सर्वं श्रोतुमिच्छामि त्वत्तो ब्रह्मविदां वर ॥४६॥
46. yatsvabhāvā ca sā devī yatsvarūpā yadudbhavā .
tat sarvaṃ śrotumicchāmi tvatto brahmavidāṃ vara.
tat sarvaṃ śrotumicchāmi tvatto brahmavidāṃ vara.
46.
yat svabhāvā ca sā devī yat svarūpā yat udbhavā
tat sarvam śrotum icchāmi tvattaḥ brahmavidām vara
tat sarvam śrotum icchāmi tvattaḥ brahmavidām vara
46.
And what is the intrinsic nature (svabhāva) of that goddess? What is her form? What is her origin? O best among the knowers of Brahman (brahman), I wish to hear all that from you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what, which (neuter)
- स्वभावा (svabhāvā) - intrinsic nature (svabhāva), inherent disposition (feminine)
- च (ca) - and, also
- सा (sā) - that goddess (she, that (feminine))
- देवी (devī) - goddess, divine lady
- यत् (yat) - what, which (neuter)
- स्वरूपा (svarūpā) - of what form, having what nature (feminine)
- यत् (yat) - what, which (neuter)
- उद्भवा (udbhavā) - of what origin, having what origin (feminine)
- तत् (tat) - all that (which I mentioned) (that (neuter))
- सर्वम् (sarvam) - all, everything, the whole
- श्रोतुम् (śrotum) - to hear, for hearing
- इच्छामि (icchāmi) - I desire, I wish
- त्वत्तः (tvattaḥ) - from you (the sage) (from you)
- ब्रह्मविदाम् (brahmavidām) - of the knowers of Brahman (brahman)
- वर (vara) - O best among the knowers of Brahman (O best, O excellent one)
Words meanings and morphology
यत् (yat) - what, which (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what (relative pronoun)
स्वभावा (svabhāvā) - intrinsic nature (svabhāva), inherent disposition (feminine)
(adjective)
Nominative, feminine, singular of svabhāva
svabhāva - one's own state, intrinsic nature (svabhāva), inherent disposition, natural constitution
Compound type : karmadhāraya (sva+bhāva)
- sva – one's own, self
pronoun - bhāva – being, state, nature, disposition
noun (masculine)
derived from root 'bhū' (to be)
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
सा (sā) - that goddess (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
देवी (devī) - goddess, divine lady
(noun)
Nominative, feminine, singular of devī
devī - goddess, female deity; queen
यत् (yat) - what, which (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what (relative pronoun)
स्वरूपा (svarūpā) - of what form, having what nature (feminine)
(adjective)
Nominative, feminine, singular of svarūpa
svarūpa - one's own form, true nature, intrinsic character
Compound type : karmadhāraya (sva+rūpa)
- sva – one's own, self
pronoun - rūpa – form, shape, appearance, nature
noun (neuter)
यत् (yat) - what, which (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what (relative pronoun)
उद्भवा (udbhavā) - of what origin, having what origin (feminine)
(adjective)
Nominative, feminine, singular of udbhava
udbhava - origin, source, birth, production
Prefix: ut
Root: bhū (class 1)
तत् (tat) - all that (which I mentioned) (that (neuter))
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
सर्वम् (sarvam) - all, everything, the whole
(adjective)
Accusative, neuter, singular of sarva
sarva - all, every, whole, entire
श्रोतुम् (śrotum) - to hear, for hearing
(infinitive)
इच्छामि (icchāmi) - I desire, I wish
(verb)
1st person , singular, active, present (lat) of iṣ
present
root 'iṣ' (6th class), present active, 1st person singular
Root: iṣ (class 6)
त्वत्तः (tvattaḥ) - from you (the sage) (from you)
(pronoun)
Ablative, singular of tvad
tvad - you (pronoun)
ब्रह्मविदाम् (brahmavidām) - of the knowers of Brahman (brahman)
(noun)
Genitive, masculine, plural of brahmavid
brahmavid - knower of Brahman
Compound type : tatpuruṣa (brahman+vid)
- brahman – the Absolute Reality, the ultimate truth (brahman)
noun (neuter) - vid – knowing, knower
adjective
kṛt suffix
derived from root 'vid' (to know)
Root: vid (class 2)
वर (vara) - O best among the knowers of Brahman (O best, O excellent one)
(adjective)
Vocative, masculine, singular of vara
vara - best, excellent, distinguished; a boon, a wish