दुर्गा-सप्तशती
durgā-saptaśatī
-
chapter-1, verse-63
यच्च किञ्चित् क्वचिद्वस्तु सदसद्वाखिलात्मिके ।
तस्य सर्वस्य या शिक्तिः सा त्वं किं स्तूयते तदा ॥६३॥
तस्य सर्वस्य या शिक्तिः सा त्वं किं स्तूयते तदा ॥६३॥
63. yacca kiñcit kvacidvastu sadasadvākhilātmike .
tasya sarvasya yā śiktiḥ sā tvaṃ kiṃ stūyate tadā.
tasya sarvasya yā śiktiḥ sā tvaṃ kiṃ stūyate tadā.
63.
yat ca kiñcit kvacit vastu sat asat vā akhilātmike
tasya sarvasya yā śaktiḥ sā tvam kim stūyate tadā
tasya sarvasya yā śaktiḥ sā tvam kim stūyate tadā
63.
O All-Pervading One (akhilātmikā)! Whatever exists anywhere, whether manifest or unmanifest, you are the very power (śakti) of all that. Therefore, how can you truly be praised?
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, whatever
- च (ca) - and, also
- किञ्चित् (kiñcit) - something, anything, whatever little
- क्वचित् (kvacit) - anywhere, somewhere, in some place
- वस्तु (vastu) - thing, object, substance
- सत् (sat) - manifest (existent, good, real, being)
- असत् (asat) - unmanifest (non-existent, unreal, bad)
- वा (vā) - or
- अखिलात्मिके (akhilātmike) - O all-pervading soul (feminine)
- तस्य (tasya) - of that
- सर्वस्य (sarvasya) - of all
- या (yā) - who, which (feminine)
- शक्तिः (śaktiḥ) - power (śakti), energy, strength
- सा (sā) - that (feminine)
- त्वम् (tvam) - you
- किम् (kim) - what, how, why
- स्तूयते (stūyate) - is praised, is lauded
- तदा (tadā) - then, at that time
Words meanings and morphology
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, whatever, who
च (ca) - and, also
(indeclinable)
किञ्चित् (kiñcit) - something, anything, whatever little
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, whatever little
क्वचित् (kvacit) - anywhere, somewhere, in some place
(indeclinable)
वस्तु (vastu) - thing, object, substance
(noun)
Nominative, neuter, singular of vastu
vastu - thing, object, substance, reality
Root: vas (class 1)
सत् (sat) - manifest (existent, good, real, being)
(adjective)
Nominative, neuter, singular of sat
sat - existent, real, good, being
Present Active Participle
from verb as (to be)
Root: as (class 2)
असत् (asat) - unmanifest (non-existent, unreal, bad)
(adjective)
Nominative, neuter, singular of asat
asat - non-existent, unreal, bad, non-being
negation of sat
Prefix: a
Root: as (class 2)
वा (vā) - or
(indeclinable)
अखिलात्मिके (akhilātmike) - O all-pervading soul (feminine)
(noun)
Vocative, feminine, singular of akhilātmikā
akhilātmikā - all-pervading soul, universal soul
Bahuvrīhi compound: akhila (all, entire) + ātman (soul, self), with feminine suffix -ikā
Compound type : bahuvrihi (akhila+ātman)
- akhila – entire, all, complete
adjective (masculine)
Prefix: a
Root: khil - ātman – self, soul, spirit
noun (masculine)
Root: an (class 2)
तस्य (tasya) - of that
(pronoun)
Genitive, neuter, singular of tad
tad - that
सर्वस्य (sarvasya) - of all
(pronoun)
Genitive, neuter, singular of sarva
sarva - all, whole, every
या (yā) - who, which (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - which, who
शक्तिः (śaktiḥ) - power (śakti), energy, strength
(noun)
Nominative, feminine, singular of śakti
śakti - power, energy, strength, faculty
from root śak (to be able)
Root: śak (class 5)
सा (sā) - that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
किम् (kim) - what, how, why
(indeclinable)
Note: Used here as an interrogative adverb meaning 'how'.
स्तूयते (stūyate) - is praised, is lauded
(verb)
3rd person , singular, passive, present (laṭ) of stū
Present Passive
ātmanepada
Root: stū (class 2)
तदा (tadā) - then, at that time
(indeclinable)