योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-9

श्रीवसिष्ठ उवाच ।
बाह्यार्थभ्रान्तितो ज्ञेया भ्रमबुद्धिरिहोदिता ।
बाह्यश्चाभ्यन्तरश्चार्थो न संभवति कश्चन ॥ ९ ॥

śrīvasiṣṭha uvāca ,
bāhyārthabhrāntito jñeyā bhramabuddhirihoditā ,
bāhyaścābhyantaraścārtho na saṃbhavati kaścana 9

9. śrīvasiṣṭha uvāca bāhyārthabhrāntitaḥ
jñeyā bhramabuddhiḥ iha
uditā bāhyaḥ ca ābhyantaraḥ
ca arthaḥ na saṃbhavati kaścana

9. śrīvasiṣṭha uvāca iha bhramabuddhiḥ
jñeyā bāhyārthabhrāntitaḥ
uditā ca bāhyaḥ ca ābhyantaraḥ
arthaḥ kaścana na saṃbhavati

9. Śrī Vasiṣṭha said: "The mistaken idea of 'the knowable' and the deluded intellect (buddhi) here arise from the illusion of external objects. In truth, neither an external nor an internal object (artha) can exist."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• बाह्यार्थभ्रान्तितः (bāhyārthabhrāntitaḥ) - from the delusion of external objects

• ज्ञेया (jñeyā) - referring to the false notion of a separate 'knowable' (the knowable, that which is to be known)

• भ्रमबुद्धिः (bhramabuddhiḥ) - deluded intellect (buddhi), mistaken understanding

• इह (iha) - in this current discussion or realm of experience (here, in this world/context)

• उदिता (uditā) - arisen, manifested, produced

• बाह्यः (bāhyaḥ) - external, outer

• च (ca) - and, also

• आभ्यन्तरः (ābhyantaraḥ) - internal, inner

• च (ca) - and, also

• अर्थः (arthaḥ) - external or internal entity or thing (object, meaning, purpose)

• न (na) - not, no

• संभवति (saṁbhavati) - exists, is possible, arises

• कश्चन (kaścana) - emphasizes the non-existence of *any* object, external or internal (any, whatsoever, any one)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - An honorific title 'Śrī' prefixed to the name of Vasiṣṭha, a revered Vedic sage.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense (Liṭ Lakāra)

3rd person singular perfect active of root vac- 'to speak'.

Root: vac (class 2)

बाह्यार्थभ्रान्तितः (bāhyārthabhrāntitaḥ) - from the delusion of external objects

(noun)

Ablative, feminine, singular of bāhyārthabhrānti

bāhyārthabhrānti - delusion regarding external objects; mistaken perception of external reality

Tatpuruṣa compound of bāhya (external), artha (object), and bhrānti (delusion).

Compound type : tatpuruṣa (bāhya+artha+bhrānti)

• bāhya – external, outer
  adjective (neuter)
  Derived from bahis (outside).
• artha – object, purpose, meaning, wealth
  noun (masculine)
• bhrānti – delusion, error, confusion, illusion
  noun (feminine)
  Derived from root bhram- 'to wander, err'.
  Root: bhram (class 1)

ज्ञेया (jñeyā) - referring to the false notion of a separate 'knowable' (the knowable, that which is to be known)

(adjective)

Nominative, feminine, singular of jñeya

jñeya - that which is to be known, knowable, intelligible

Gerundive

Gerundive (future passive participle) of root jñā- 'to know'.

Root: jñā (class 9)

भ्रमबुद्धिः (bhramabuddhiḥ) - deluded intellect (buddhi), mistaken understanding

(noun)

Nominative, feminine, singular of bhramabuddhi

bhramabuddhi - deluded intellect, erroneous understanding, confused mind

Tatpuruṣa compound meaning 'intellect of delusion' or 'deluded intellect'.

Compound type : tatpuruṣa (bhrama+buddhi)

• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Derived from root bhram- 'to wander, err'.
  Root: bhram (class 1)
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Derived from root budh- 'to awaken, to know'.
  Root: budh (class 1)

इह (iha) - in this current discussion or realm of experience (here, in this world/context)

(indeclinable)

उदिता (uditā) - arisen, manifested, produced

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, manifested, produced, spoken

Past Passive Participle

Past passive participle of root i- 'to go' with prefix ud- 'up'.

Prefix: ud

Root: i (class 2)

बाह्यः (bāhyaḥ) - external, outer

(adjective)

Nominative, masculine, singular of bāhya

bāhya - external, outer, outward, foreign

Derived from bahis (outside).

च (ca) - and, also

(indeclinable)

आभ्यन्तरः (ābhyantaraḥ) - internal, inner

(adjective)

Nominative, masculine, singular of ābhyantara

ābhyantara - internal, inner, inherent, intimate

Derived from abhyantara (inside).

च (ca) - and, also

(indeclinable)

अर्थः (arthaḥ) - external or internal entity or thing (object, meaning, purpose)

(noun)

Nominative, masculine, singular of artha

artha - object, thing, purpose, meaning, wealth, substance

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - exists, is possible, arises

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present Tense (Laṭ Lakāra)

3rd person singular present active of root bhū- 'to be' with prefix sam-.

Prefix: sam

Root: bhū (class 1)

कश्चन (kaścana) - emphasizes the non-existence of *any* object, external or internal (any, whatsoever, any one)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, whatsoever, anyone (indefinite pronoun/adjective)

Formed from kim (interrogative pronoun) + ca + cana.